S
St_Francis
Guest
The nature of those involved is what makes a [heterosexual] marriage a marriage. The fact that in certain individual cases one or the other spouse is infertile does not change the *nature *of those involved.This argument assumes that a marriage has to be procreative to be a marriage. But why? Isn’t this more archaic thinking?
There are straight marriages in which the woman is infertile for a variety of reasons–menopause being one of them. Are they no longer valid marriages?
Why is it a cultural handicap to have children? Because our culture is inimical to children. I met a woman in her 80s who had had 8 children who said she guessed “she shouldn’t have had them all…” but why not? Her (now middle-aged) children are wonderful-- why should she feel guilty for giving 8 wonderful people to the world?And though many women want children, many do not, to the point of breakup or divorce! Why? Because it’s an economic and cultural burden in today’s world to have children.
And why is it an economic handicap to have children? Possibly because the government does so much for the elderly that one’s children don’t have to do much? I remember during, iirc, the presidential campaign: a woman said she wanted more help with her perscription meds because she didn’t have much money, and then it was discovered that her son was quite successful and had quite a lot of money. So she said she wanted to be independent! By getting aid from strangers (taxpayers) rather than from her own son whose diapers she had changed and for whom she had cared for years.
It has nothing to do with a fear of extinction but of a deliberate reduction of the act of conjugal relations.Unfortunately the Catholic Church is hostage to its thinking on contraception. Catholics aren’t really fearing human extinction due to contraception, are they?
The Chirch not hostage to its thinking on sexual activity. Those who are held hostage to an idea of sexual activity are those which hold the contraceptive idea of sex as a form of pleasure: those “addicted” to sex, to pornography, etc.
You don’t think that surgery to have those body parts removed is at all dangerous? There is the danger inherent in surgery itself, there is the unnecessary removal of body parts, there is the hormonal disruption…Thank you for your point on post #108. Good point. But anorexia is harmful to the body. Being transgender is not.
Do you know that there are people who believe they have no legs, and they are horrified by those lumps of flesh they see there? They too want to have surgery to align their actual bodies with their images of their bodies.Some are born left-handed, some are born blue-eyed, some are born freckled. Am I then prejudiced to think that those attributes are normal? What’s the difference between those attributes and being born gay or trans?
It is not a prejudice to think these people have a problem, is it?
I am not sure why Elizabeth’s comment should have elicited this response, but you are correct that in the US, marriage has been terribly reduced from the formation of a family to a fancier form of going steady, due to the acceptance of artificial contraception and no-fault divorce.And this is why many people today view marriage as outdated and no longer believe in marriage, because so many have turned marriage into a big joke.
Because marriage *is *something, and to say it is something else is a lie. Those who advocate SS"M" are lying about the nature of what marriage is and its purpose. There is nothing that homosexuals can attain through going through an enactment of marriage which they cannot obtain legally now, or more easily if some laws were changed, but those things are less easily undone than if obtained through “marriage.”Why do Catholics insist on governments keeping marriage between a man and a woman anyway?
The benefits accruing to marriage have been given *because *the nature of marriage is a benefit to society. SS"M" does not contribute to society in this way by their very nature.
Moreover, there are great damages to people, esp men, who are homosexually active. Is it a loving thing to do to encourage people to engage in damaging behavior? Would it not be more loving to discourage the behavior and support those so inclined in avoiding this damaging behavior?
Well, sure. We could get rid of *all *laws based on morality: the laws against theft, murder, rape, etc, and just change the behavior of thieves, murderers, and rapists by preaching the Gospel to them.Instead of legislating morality, wouldn’t it be better to change behavior by preaching the Gospel?
As has been pointed out, this “science” is not based on actual scientific ways of looking at things but is heavily biased.The only thing I can conclude is that Catholics are fearful of modern science, because it threatens the Catholic Church.
True science is authoritative in its realm.Why is science NOT authoritative to you?
That it starts out with a preconceived notion. Coptic rejects the change because the change is not based on anything scientific but on a change in social perception. It is also based on bad philosophy.And once again, no one is answering these questions:
- What’s so junk science about my original post? (Besides Coptic’s OPINION that he rejects DSM IV)
Just as we do many other things: sorrow and empathy those who suffer from a mental problem.
- How do you reconcile what we know about transgender people with Catholic teaching?