Economics and Reducing Abortion?

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chicago:
It will take this larger structure of support system for society at large to better recognize and value the idea that there is no need for abortion and that it is a bad thing. Only in that context will anti-abortion laws be possible and effective, ultimately.
Cart before the horse. Slavery dramatically went down after it was made illegal and ultimately became unacceptable because it was illegal.

Do you think people would steal less if it became legal but we had tremendous kleptomaniac support groups in every city?
 
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Brad:
Cart before the horse. Slavery dramatically went down after it was made illegal and ultimately became unacceptable because it was illegal.

Do you think people would steal less if it became legal but we had tremendous kleptomaniac support groups in every city?
Realize that I am not saying that abortion shouldn’t be illegal. Nor that if it were the numbers of abortions wouldn’t be lessened.

What I am saying is that, for us to succesfully combat this culture of death from where we stand today, society needs a more positive support system in addition to (and really as a necessary precursor to) the negative reinforcement of law. Indeed, within this context, the law can be seen as just a natural extension of our system of support.

I am certainly not against restrictions or the enacting of pro-life legislation (and would encourage it) even now. I don’t particularly think that simply overturning Roe V Wade and returning matters to the states will accomplish what is ultimately necessary, though. Realistically, I don’t think that anything short of a constitutional life amendement will do the job.

But, in order to meet the legislative goals, we do need to continually build this support system and turn the rhetoric; and societal attitudes to one of recognizing that what we ought to be doing is reaching out to somehow help those in their time of stress, recognizing that such a safety net does exist, whereby abortion is not a necessary evil that we should easily abandon women off to in order to fix their problem, then move on with life.

Otherwise, what will be publically perceived is a problem with no outlet for solution. And people will still want to simplictically wash their hands of it rather than taking it up and dealing with it.
 
Just trying to encapsulate the entire argument:

Margaret Sanger introduces contraception and abortion as a way to “help” the poor. Really, it is supposed to eliminate the “undesirables” (immigrant colored poor), not necessarily eliminate poverty, but hey, it becomes mainstream enough that rich people financially support it.

1930, Churches begin to rationalize contraception

WWII, Many fathers and fathers-to-be never return home, women are widowed and/or enter the workforce

1945 BABY BOOM nontheless! Marriage and children still the norm.

1950’s post-war modernism and economic success leads to more comfort and convienence especially for baby-boomer children. In of itself, this isn’t bad, but an ingredient in the recipe for what would come.

1962 Parents and Church is still a center of moral authority until New York State court rules that prayer in schools unconstitutional.

On the eve of the Civil Rights Bill of 1964, out-of -wedlock births are still quite low, less than 1% for white children, 2/10 for black children.

1965 Vatican II. Liberals read what they want, run with it, began actively undermining Chruch doctrine on faith and morals.

1966 Great Society begins subsiding the poor. Fathers are beginning to be replaced.

Vietnam: More fathers and fathers-to-be never come home. Government further moves to become the father figure across all social-economic lines.

Sex drugs and rock-in-roll. The Christian church pays dearly for it’s caving on its centuries-old insistence than contraception was inherently wrong. The Catholic Chruch is the only Church to stand against the tide that began back in 1930.

1968 Pope Paul VI Humanae Vitae shocks even the Catholic clergy, many of whom continue to undermine the teachings in seminaries, schools, and RCIA classes alike.

Roe V Wade legalizes abortion across the board. More sex drugs and rock-n-roll. Secularism (government) has taken over the moral authority of the mainstream thought.

Homosexuality is normalized by psychoanalysts. Sex without marriage and sex closed to any possiblity of life is therefore normalized! Homosexual sex and contraceptive heterosexual sex carry no stigma.

Instead of fixing the problem of poverty, government programs keep growing, despite the basic reality that in a cost-benefit analysis, it has not worked.

Lawyers rule the land. Divorce attorneys make it big in the '80’s, “No fault” divorces become commonplace.

Amazingly, with the meteoric rise of abortion, so too do rates of divorce, rape, molestation, single-parenthood, and suicide. Poverty sees no such decline.

By 1990 gradeschool school curriculums, purely secular in form, encourage “safe sex”, and pass out condoms to junior high students. Aspirin is harder for a student to get. Kids get “how to” sex classes with the public’s money.

The buzzword “Tolerance” assumes the the mantlepeice of the secular Left, marginalizing anyone or any institution that dare judge behavior on a “bad, good, better, or best” basis. Objective truth is laughed at by even an objective MSM.

Judges rule the land. The law IS “an ***” when judges put natural law on it’s head.
 
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jlw:
Just trying to encapsulate the entire argument:

Margaret Sanger introduces contraception and abortion as a way to “help” the poor. Really, it is supposed to eliminate the “undesirables” (immigrant colored poor), not necessarily eliminate poverty, but hey, it becomes mainstream enough that rich people financially support it.

1930, Churches begin to rationalize contraception

WWII, Many fathers and fathers-to-be never return home, women are widowed and/or enter the workforce

1945 BABY BOOM nontheless! Marriage and children still the norm.

1950’s post-war modernism and economic success leads to more comfort and convienence especially for baby-boomer children. In of itself, this isn’t bad, but an ingredient in the recipe for what would come.

1962 Parents and Church is still a center of moral authority until New York State court rules that prayer in schools unconstitutional.

On the eve of the Civil Rights Bill of 1964, out-of -wedlock births are still quite low, less than 1% for white children, 2/10 for black children.

1965 Vatican II. Liberals read what they want, run with it, began actively undermining Chruch doctrine on faith and morals.

1966 Great Society begins subsiding the poor. Fathers are beginning to be replaced.

Vietnam: More fathers and fathers-to-be never come home. Government further moves to become the father figure across all social-economic lines.

Sex drugs and rock-in-roll. The Christian church pays dearly for it’s caving on its centuries-old insistence than contraception was inherently wrong. The Catholic Chruch is the only Church to stand against the tide that began back in 1930.

1968 Pope Paul VI Humanae Vitae shocks even the Catholic clergy, many of whom continue to undermine the teachings in seminaries, schools, and RCIA classes alike.

Roe V Wade legalizes abortion across the board. More sex drugs and rock-n-roll. Secularism (government) has taken over the moral authority of the mainstream thought.

Homosexuality is normalized by psychoanalysts. Sex without marriage and sex closed to any possiblity of life is therefore normalized! Homosexual sex and contraceptive heterosexual sex carry no stigma.

Instead of fixing the problem of poverty, government programs keep growing, despite the basic reality that in a cost-benefit analysis, it has not worked.

Lawyers rule the land. Divorce attorneys make it big in the '80’s, “No fault” divorces become commonplace.

Amazingly, with the meteoric rise of abortion, so too do rates of divorce, rape, molestation, single-parenthood, and suicide. Poverty sees no such decline.

By 1990 gradeschool school curriculums, purely secular in form, encourage “safe sex”, and pass out condoms to junior high students. Aspirin is harder for a student to get. Kids get “how to” sex classes with the public’s money.

The buzzword “Tolerance” assumes the the mantlepeice of the secular Left, marginalizing anyone or any institution that dare judge behavior on a “bad, good, better, or best” basis. Objective truth is laughed at by even an objective MSM.

Judges rule the land. The law IS “an ***” when judges put natural law on it’s head.
You have summed up the thoughts behind almost every post of mine here. I can’t figure out why so many do not see these connections.
 
The thought of mentioning right and wrong in conjunction with any form of government welfare is seen as off putting and negative. Come to think of it, that also applies to most Catholic homilies. Any wonder so many think immoral behavior and poverty have no link in many cases?

And it is not just poverty. Plenty of us who have the financial means live as if God did not exist. Why bother preaching it when the norm seems to be “social jusice” as meaning helping one another without ever speaking of the moral law.
 
I agree with most of the points Chicago made. This ties in with a few posts back, when we did find some common ground in the idea that what it will really take for abortion to end is a paradigm shift in society so that abortion is no longer seen as acceptable (happily, I think we can even now say there is some progress. A majority of Americans feel that abortion is wrong on some level, even if we as a nation remain deeply conflicted as to how to deal with this). Where we have been at cross purposes is how that shift can be accomplished.

Another thing I think we probably all agree on is that there has been a general increase in social instability since the end of WWII (actually, I would even push this to the start of WII, the war itself being a pretty massive social disruption). While we all differ on what is driving this social disruption (Jlw has one theory; I’d like to see him further articulate it beyond a simple chronology), I think we agree on most of its symptoms – broken homes, the breakdown of the family, the weakening of community bonds, and so forth. At the same time as this breakdown there has been a rise in such things as abortions (compared to pre-Roe; abortion rates have actually been decreasing over the last few decades under both Republican and Democratic governments), sexual promiscuity and sexually transmitted disease, a decline in family size, and so forth. While we may dispute exactly how these are related, that they are in fact related is, I think accepted by all of us.

The question, then, is what should we do? I’m not exactly sure how “returning to the Truth” or any such phrase translates into concrete action. I’m going to end up repeating myself here, but here goes anyway. Maybe I’ll even expand on these points a bit. Programs such as a living wage, affordable housing, quality education, and a clean environment are concrete goals we can work for to help re-establish a minimum level of social stability that is a pre-requisite for re-establishing complete families. Yes, you can raise a strong family in adverse conditions, but it’s much harder. Even those of us lucky enough to have grown up in relatively economically secure, in complete families (as I myself did) should keep in mind that social change trickles up as well as down – a destabilized social base is bound to eventually destabilize the middle and even the top as well. Now notice what I’m not saying is “throw money to the poor.” When I say economics are an issue, what I’m saying is economic insecurity, rather than simple low-income, is the problem. If I only have $5 but food costs $1, that’s not a problem. If I have $5 and food costs $4.50, I’m going to start having issues (and if it’s $6 or $7, I’m really in trouble). It’s not lack of money per se that’s at issue, it’s the lack of security that money makes possible that’s at issue. People should be paid enough to live on so they need fewer subsidies (living wage), lower rents in quality buildings and low-interest mortgages should be more widely available (affordable housing). No one, regardless of income, should have to worry about their child suffering from pollutants and poisons (environment), nor should creed or geography preclude a quality education. This is not so much increasing government aid as it is building institutions (If anything, tax refunds and tax breaks are more accurately “throwing money” at people).

Now on the other hand, maybe I’m just misunderstanding all of you and this is also what you’re proposing. Maybe you are saying something like “let’s make abortion illegal AND increase the minimum wage.” Or maybe you have some other plan so that a single mother doesn’t have to work three jobs to pay the rent, or so that a middle-income couple doesn’t decide to contracept because they don’t think they can afford to pay for college. If so, lay it out.
 
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chicago:
But, in order to meet the legislative goals, we do need to continually build this support system and turn the rhetoric; and societal attitudes to one of recognizing that what we ought to be doing is reaching out to somehow help those in their time of stress, recognizing that such a safety net does exist, whereby abortion is not a necessary evil that we should easily abandon women off to in order to fix their problem, then move on with life.

Otherwise, what will be publically perceived is a problem with no outlet for solution. And people will still want to simplictically wash their hands of it rather than taking it up and dealing with it.
I’m not sure what you mean by rhetoric but I do agree that Christians should reach out and provide for those in need. My question is why aren’t priests in well off churches talking about everyone getting involved in such a help organization and giving them concrete “to-dos”? Better question: Why do priests in well off churches rarely, if ever, even mention the word abortion anymore?
 
Philip P:
I agree with most of the points Chicago made. This ties in with a few posts back, when we did find some common ground in the idea that what it will really take for abortion to end is a paradigm shift in society so that abortion is no longer seen as acceptable (happily, I think we can even now say there is some progress. A majority of Americans feel that abortion is wrong on some level, even if we as a nation remain deeply conflicted as to how to deal with this). Where we have been at cross purposes is how that shift can be accomplished.

Another thing I think we probably all agree on is that there has been a general increase in social instability since the end of WWII (actually, I would even push this to the start of WII, the war itself being a pretty massive social disruption). While we all differ on what is driving this social disruption (Jlw has one theory; I’d like to see him further articulate it beyond a simple chronology), I think we agree on most of its symptoms – broken homes, the breakdown of the family, the weakening of community bonds, and so forth. At the same time as this breakdown there has been a rise in such things as abortions (compared to pre-Roe; abortion rates have actually been decreasing over the last few decades under both Republican and Democratic governments), sexual promiscuity and sexually transmitted disease, a decline in family size, and so forth. While we may dispute exactly how these are related, that they are in fact related is, I think accepted by all of us.

The question, then, is what should we do? I’m not exactly sure how “returning to the Truth” or any such phrase translates into concrete action. I’m going to end up repeating myself here, but here goes anyway. Maybe I’ll even expand on these points a bit. Programs such as a living wage, affordable housing, quality education, and a clean environment are concrete goals we can work for to help re-establish a minimum level of social stability that is a pre-requisite for re-establishing complete families. Yes, you can raise a strong family in adverse conditions, but it’s much harder. Even those of us lucky enough to have grown up in relatively economically secure, in complete families (as I myself did) should keep in mind that social change trickles up as well as down – a destabilized social base is bound to eventually destabilize the middle and even the top as well. Now notice what I’m not saying is “throw money to the poor.” When I say economics are an issue, what I’m saying is economic insecurity, rather than simple low-income, is the problem. If I only have $5 but food costs $1, that’s not a problem. If I have $5 and food costs $4.50, I’m going to start having issues (and if it’s $6 or $7, I’m really in trouble). It’s not lack of money per se that’s at issue, it’s the lack of security that money makes possible that’s at issue. People should be paid enough to live on so they need fewer subsidies (living wage), lower rents in quality buildings and low-interest mortgages should be more widely available (affordable housing). No one, regardless of income, should have to worry about their child suffering from pollutants and poisons (environment), nor should creed or geography preclude a quality education. This is not so much increasing government aid as it is building institutions (If anything, tax refunds and tax breaks are more accurately “throwing money” at people).

Now on the other hand, maybe I’m just misunderstanding all of you and this is also what you’re proposing. Maybe you are saying something like “let’s make abortion illegal AND increase the minimum wage.” Or maybe you have some other plan so that a single mother doesn’t have to work three jobs to pay the rent, or so that a middle-income couple doesn’t decide to contracept because they don’t think they can afford to pay for college. If so, lay it out.
Jesus gave us a solution. Preach the truth. There is sin. Unrepentant sin leads to spiritual death. Spritiual death leads to hell. The truth is contraception is wrong. Don’t do it. Abortion is wrong. Don’t do it. Fornication is wrong. Don’t do it. Adultery is wrong. Don’t do it. Homosexual relations are wrong. Don’t do it.

If you continue to do these things and continue to refuse to repent from them then you will go to hell. Jesus said so. Jesus is God so if He says so, then you can bank on it.

Economics have nothing to do with a decision to sin or not sin.
 
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Brad:
I’m not sure what you mean by rhetoric but I do agree that Christians should reach out and provide for those in need. My question is why aren’t priests in well off churches talking about everyone getting involved in such a help organization and giving them concrete “to-dos”? Better question: Why do priests in well off churches rarely, if ever, even mention the word abortion anymore?
I attend a well off parish. They have all types of social justice programs. We help immigrants. We help poor folks. We have training programs for these folks. It is very nice and I participate, but there is no talk of abortion, contraceptiion, homosexual acts, nothing.

My question, and I have asked it, is what is the incentive for any one to change? Other than economic hardship, why is abortion bad? Or why is contraception bad? What is wrong if two men “love” each other as long as they are working in a ministry that helps homeless people?
 
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Brad:
Jesus gave us a solution. Preach the truth. There is sin. Unrepentant sin leads to spiritual death. Spritiual death leads to hell. The truth is contraception is wrong. Don’t do it. Abortion is wrong. Don’t do it. Fornication is wrong. Don’t do it. Adultery is wrong. Don’t do it. Homosexual relations are wrong. Don’t do it.

If you continue to do these things and continue to refuse to repent from them then you will go to hell. Jesus said so. Jesus is God so if He says so, then you can bank on it.

Economics have nothing to do with a decision to sin or not sin.
Ah, now you have it.That is too blunt. People will be turned off many will say. Apparently, when Christ said such things He was wrong.
 
Philip P:
The question, then, is what should we do? I’m not exactly sure how “returning to the Truth” or any such phrase translates into concrete action.
How do you think so many folks before and after WWII raised decent kids? It did not happen by saying fornication was good or abortion was a bad choice or if you are going to have sex, use a condom.

Most of these issues are not that difficult. What is difficult is that there are too many who do not accept the moral aw and too many who are afraid to state the moral law.

Yes, let us help those in dire need, but let us start teaching everyone that some behaviors are illicit and will destroy your earthly life and your soul.
 
BTW, when the rich get richer, it doesn’t have a “this, therefore” effect on the poor. The poor do NOT automatically get “poorer”. :rolleyes: You can only think this if you believe that the world’s resources are finite, and *especially *if you believe that human ingenuity is finite.

People are poor certainly because jobs might be scarce, or because of their skill level and education, the jobs don’t pay enough. Or, they are single parents. They may be victims of real situations! Or, they **choose **their current life (conscienciously or subconscienciously).

1)EVERYONE gets the same public education from our government.
2)EVERYONE *can CHOOSE *toget a higher education paid for by gov’t grants or loans.
3)EVERYONE *can CHOOSE to *avoid sex until after high school, and can avoid sex until mariage.
4)EVERYONE can CHOOSE to stay in a marraige through thick and thin so that their children have a better chance of success in school (See #1) and beyond. Consider it a contribution to society!
 
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fix:
I attend a well off parish. They have all types of social justice programs. We help immigrants. We help poor folks. We have training programs for these folks. It is very nice and I participate, but there is no talk of abortion, contraceptiion, homosexual acts, nothing.

My question, and I have asked it, is what is the incentive for any one to change? Other than economic hardship, why is abortion bad? Or why is contraception bad? What is wrong if two men “love” each other as long as they are working in a ministry that helps homeless people?
Sowhere around 90% of Catholics think they can work their way to heaven. This is pelagianism - and old heresy condemned by the church. It’s great to help the poor - in fact Jesus said we must. But you can do good deeds until you are blue and it will not earn a place into heaven. The social “justice” only gospel does material harm to the soul if the full message of Jesus is purposely ignored. Repentence is priority #1.

Alan Keyes said that if you give poor people all kinds of material things but you do not give them the Gospel then you have given them nothing. I agree.
 
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jlw:
BTW, when the rich get richer, it doesn’t have a “this, therefore” effect on the poor. The poor do NOT automatically get “poorer”. :rolleyes: You can only think this if you believe that the world’s resources are finite, and *especially *if you believe that human ingenuity is finite.

People are poor certainly because jobs might be scarce, or because of their skill level and education, the jobs don’t pay enough. Or, they are single parents. They may be victims of real situations! Or, they **choose **their current life (conscienciously or subconscienciously).

1)EVERYONE gets the same public education from our government.
2)EVERYONE *can CHOOSE *toget a higher education paid for by gov’t grants or loans.
3)EVERYONE *can CHOOSE to *avoid sex until after high school, and can avoid sex until mariage.
4)EVERYONE can CHOOSE to stay in a marraige through thick and thin so that their children have a better chance of success in school (See #1) and beyond. Consider it a contribution to society!
Under the laws of capitalism, the rich getting richer almost always results in more economic opportuinities for the poor and middle-class.
 
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Brad:
Sowhere around 90% of Catholics think they can work their way to heaven. This is pelagianism - and old heresy condemned by the church. It’s great to help the poor - in fact Jesus said we must. But you can do good deeds until you are blue and it will not earn a place into heaven. The social “justice” only gospel does material harm to the soul if the full message of Jesus is purposely ignored. Repentence is priority #1.

Alan Keyes said that if you give poor people all kinds of material things but you do not give them the Gospel then you have given them nothing. I agree.
This is exactly what I am trying to get across. It seems most think “good works” are all that is required of us to be faithful Catholics.
 
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fix:
Ah, now you have it.That is too blunt. People will be turned off many will say. Apparently, when Christ said such things He was wrong.
I am turned off because nobody was blunt enough with me in my youth. So is my wife. Cowardice does noboday any favors and has wrecked many lives. By the grace of God we have seen the light.
 
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Brad:
I’m not sure what you mean by rhetoric but I do agree that Christians should reach out and provide for those in need.
Much of the pro-life rhetoric focuses on the “babies” and the “law”. That doesn’t resound in the minds and hearts of people who are concerned about the “woman”. What is needed is a pro-life rhetoric which is more “woman-centered” in order to connect with many people and soften the sound of what we desire so that they understand our goals are something positive which they also find best to support.
My question is why aren’t priests in well off churches talking about everyone getting involved in such a help organization and giving them concrete “to-dos”? Better question: Why do priests in well off churches rarely, if ever, even mention the word abortion anymore?
It is a fair question. Some of the well-off Churches are actually pretty liberal in supporting outreach to inner city concerns and such.

Why don’t they mention the word “abortion”? I suspect a few things. Many of these priests come out of an era where they felt that sex was all about repression and they just don’t want to have to deal with the topic, feeling that this is either too stuffy, too sticky, or too highly focued upon in their youth. Perhaps they see abortion as being a personal or political issue that they can’t do anything about. Maybe they are worried that it will set off their congregation and that they’ll have to deal with complaints. Possibly they don’t want to “hurt anybody’s feelings” who have had abortions. It could be that some of their parishioners are wealthy enough that they want to keep this stuff “out of sight, out of mind” or even resent the idea of having to offer a helping hand. I know that when the local pro-life group goes out with their dead baby posters, they most virulent response of anger against them which they receive are in the highest income communities.

Obviously, none of this legitimizes an excuse, but it may explain some of the reasoning.
 
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chicago:
MWhy don’t they mention the word “abortion”? I suspect a few things. Many of these priests come out of an era where they felt that sex was all about repression and they just don’t want to have to deal with the topic, feeling that this is either too stuffy, too sticky, or too highly focued upon in their youth. Perhaps they see abortion as being a personal or political issue that they can’t do anything about. Maybe they are worried that it will set off their congregation and that they’ll have to deal with complaints. Possibly they don’t want to “hurt anybody’s feelings” who have had abortions. It could be that some of their parishioners are wealthy enough that they want to keep this stuff “out of sight, out of mind” or even resent the idea of having to offer a helping hand. I know that when the local pro-life group goes out with their dead baby posters, they most virulent response of anger against them which they receive are in the highest income communities.
As you say, all accurate, but none legitimate. It is possible some do not see it as a sin.
 
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chicago:
Much of the pro-life rhetoric focuses on the “babies” and the “law”. That doesn’t resound in the minds and hearts of people who are concerned about the “woman”. What is needed is a pro-life rhetoric which is more “woman-centered” in order to connect with many people and soften the sound of what we desire so that they understand our goals are something positive which they also find best to support.
I agree that we should talk more about the women and how damaging this has all been to them. In fact, many groups are beginning to do just that. But we have to include the babies under all circumstances. And let’s not forget about the men. The culture of death has adversely afffected society in countless ways. Let’s hear about it from the pulpits.
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chicago:
It is a fair question. Some of the well-off Churches are actually pretty liberal in supporting outreach to inner city concerns and such.

Why don’t they mention the word “abortion”? I suspect a few things. Many of these priests come out of an era where they felt that sex was all about repression and they just don’t want to have to deal with the topic, feeling that this is either too stuffy, too sticky, or too highly focued upon in their youth. Perhaps they see abortion as being a personal or political issue that they can’t do anything about. Maybe they are worried that it will set off their congregation and that they’ll have to deal with complaints. Possibly they don’t want to “hurt anybody’s feelings” who have had abortions. It could be that some of their parishioners are wealthy enough that they want to keep this stuff “out of sight, out of mind” or even resent the idea of having to offer a helping hand. I know that when the local pro-life group goes out with their dead baby posters, they most virulent response of anger against them which they receive are in the highest income communities.

Obviously, none of this legitimizes an excuse, but it may explain some of the reasoning.
I think you’ve hit on a number of the reasons, and, like you said, none of them are acceptable. To me, the fact that the high income communities give the response of most anger indicates that they are suffering. They are putting material things ahead of dealing with sin or dealing with the spiritual needy. They are not facing reality. As much as the dead baby pictures are very hard to take, nothing can be solved that is covered up or mentally twisted to be something other than what it truly is.
 
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Brad:
I agree that we should talk more about the women and how damaging this has all been to them. In fact, many groups are beginning to do just that. But we have to include the babies under all circumstances. And let’s not forget about the men. The culture of death has adversely afffected society in countless ways. Let’s hear about it from the pulpits.
Agreed.
I think you’ve hit on a number of the reasons, and, like you said, none of them are acceptable. To me, the fact that the high income communities give the response of most anger indicates that they are suffering. They are putting material things ahead of dealing with sin or dealing with the spiritual needy. They are not facing reality. As much as the dead baby pictures are very hard to take, nothing can be solved that is covered up or mentally twisted to be something other than what it truly is.
Yes, I agree, they are hiding and angry that they have to face something which they thought their wealth could insulate them from. One wonders if that sort of mentality of general comfort and complacency in society while being able to conveniently ignore the needs of others around you (and maybe resent them or dismiss their value, at that) isn’t one of the most highly contributative factors to the continuation of the culture of death and legalized abortion.
 
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