A
always_gr8ful
Guest
I see we have a difference in definition here. The common definition in Christianity of Grace is the gift of God’s unmerited favor.Tell me this, is we cannot fall from Grace which means sin, why did God say that we must REPENT and CONFESS our sins. Because from what you are saying, we cannot fall from Grace which means sin.
From the Encarta Encyclopedia first "Grace (religion), in Christian theology, unearned favor, freely bestowed by God on individuals who are thereby redeemed and sanctified. Grace (Hebrew hen) in this sense is mentioned in Hebrew Scripture. In the New Testament, grace (Greek charis) is associated almost exclusively with the figure of Christ. By Christ’s atoning death, the limitless favor of God was revealed (see Atonement). "
Then: “In the 4th century St. Augustine agreed that God had created humanity free to obey or disobey him, but argued that the taint of original sin is transmitted to succeeding generations by the act of procreation. Humanity is therefore unable not to sin. Only the irresistible grace of God can free his creation from the power of sin, and that grace was given in Christ. **It is made accessible to individuals through the ministry of the church and especially through baptism and the other sacraments **(see Sacrament). Believers may still sin, but those whom God elects persevere and finally achieve salvation, not by their merit or good works, but by the triumphant grace of God (see Predestination).”
So it took over 300 years for grace to be warped into something governed by the Catholic church (as you said it was the first church).
Then, in the Middle Ages: "St. Thomas Aquinas, somewhat altered the Augustinian doctrine of grace, which they intended to affirm. Aquinas introduced a distinction between the realm of nature and the realm of the supernatural. The realm of nature, he argued, can be known by unaided reason. The realm of the supernatural can be understood only through the grace of God and by his gracious revelation of truth. Thus, Aquinas made room for both Aristotelian reason in the natural realm and traditional Augustinian theology in the supernatural realm. For him, reason is untainted by sin and yields adequate knowledge within its inherent limitations. Grace does not contradict or supersede nature, but perfects it.
The Scholastics also made a series of distinctions concerning the realm of grace itself. Grace belongs to the supernatural realm; yet an act of grace is necessary to elevate a person to the realm of grace. This is justifying grace, or grace of elevation (see Justification). It takes a further act of grace, called sanctifying grace, to make a person holy and sanctified and thus able to enter communion with God. In addition, there is gratuitous grace: God’s grace cannot be bound to any predetermined channel. Grace may be permanent, as recognized in the steadfast, virtuous life of its recipient (habitual grace); it may also be received on rare occasions to allow certain extraordinary acts of obedience to God (actual grace).
Scholastic theology tied grace almost exclusively to the sacramental system. Grace, according to this doctrine, is infused by each of the seven sacraments, so that the proper kind of grace is available when needed."
And that’s all I need to read to see that you are trying to teach me man-made doctrine, not what the Bible says. I don’t care about doctrine, I care about the Truth. If you have any scripture to back up these assertions about grace, I would love to see them as well as your explanations.
I have to ask once more. Do you believe God’s Word, the Bible? Because if you don’t believe it, showing you isn’t going to make a bit a difference. Three Catholics on this thread have confessed His Word is Truth. I need to know if you are one that believes, or if you don’t believe His Word, the entire Bible, is Truth.