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U.S. Catholic Bishops Statement, October 2011 – God’s immediate intervention in nature in the direct creation of every human soul.
God does have quite a lot of involvement in biological nature after all.
Now why isn’t the existence of human consciousness also evidence for design???
RESPONSE TO OBSERVATIONS BY SR. ELIZABETH A. JOHNSON, C.S.J.,
REGARDING THE COMMITTEE ON DOCTRINE’S STATEMENT
ABOUT THE BOOK QUEST FOR THE LIVING GOD
Committee on Doctrine
United States Conference of Catholic Bishops
usccb.org/about/doctrine/publications/upload/statement-quest-for-the-living-god-response-2011-10-11.pdf
Science could account for life, consciousness, and self-consciousness, however, only if these were wholly the result of the interplay of material forces. While an adherent of a materialist philosophy would readily agree that material factors account for all reality, this accords neither with Catholic teaching, nor with sound philosophical argumentation.
Although a scientific explanation of life in purely material terms already presents considerable difficulties that could be discussed, the crucial issue is that of self-consciousness. Simply put, human self-consciousness cannot be wholly explained as the result of material causes. The multiple neurons of the physical brain cannot account for the unitary self- consciousness of the human person. The functioning of the brain cannot of itself explain human acts of knowing and willing. This has been amply demonstrated by various philosophical arguments. There is therefore one stage in evolution that cannot be fully accounted for by scientific explanation, that of the appearance of self-conscious intelligence and free will.
Human beings necessarily come to be as part of the material universe. Bodily existence is an intrinsic part of human nature. Consequently, scientific investigation has a great deal to teach us about the human person and human society. At the same time, there is something about the human person that transcends material realities and that escapes the grasp of scientific investigation. There must be another, a non-material explanation for the existence of this aspect of the human person. There is a range of philosophical attempts to provide an explanation. The Catholic Church teaches that the human soul is not the result of material forces, such as the bodies of the parents, but is created immediately by God.
God does have quite a lot of involvement in biological nature after all.
Now why isn’t the existence of human consciousness also evidence for design???
RESPONSE TO OBSERVATIONS BY SR. ELIZABETH A. JOHNSON, C.S.J.,
REGARDING THE COMMITTEE ON DOCTRINE’S STATEMENT
ABOUT THE BOOK QUEST FOR THE LIVING GOD
Committee on Doctrine
United States Conference of Catholic Bishops
usccb.org/about/doctrine/publications/upload/statement-quest-for-the-living-god-response-2011-10-11.pdf
Science could account for life, consciousness, and self-consciousness, however, only if these were wholly the result of the interplay of material forces. While an adherent of a materialist philosophy would readily agree that material factors account for all reality, this accords neither with Catholic teaching, nor with sound philosophical argumentation.
Although a scientific explanation of life in purely material terms already presents considerable difficulties that could be discussed, the crucial issue is that of self-consciousness. Simply put, human self-consciousness cannot be wholly explained as the result of material causes. The multiple neurons of the physical brain cannot account for the unitary self- consciousness of the human person. The functioning of the brain cannot of itself explain human acts of knowing and willing. This has been amply demonstrated by various philosophical arguments. There is therefore one stage in evolution that cannot be fully accounted for by scientific explanation, that of the appearance of self-conscious intelligence and free will.
Human beings necessarily come to be as part of the material universe. Bodily existence is an intrinsic part of human nature. Consequently, scientific investigation has a great deal to teach us about the human person and human society. At the same time, there is something about the human person that transcends material realities and that escapes the grasp of scientific investigation. There must be another, a non-material explanation for the existence of this aspect of the human person. There is a range of philosophical attempts to provide an explanation. The Catholic Church teaches that the human soul is not the result of material forces, such as the bodies of the parents, but is created immediately by God.