Evolution: Catholic High School

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That assumes what has yet to be proven. That is, the fact that science is in conflict with the literal interpretation of Genesis.
I guess it depends on what you mean by “literal interpretation”. Talking serpents? Yep, conflicts with science. A single male-female breeding pair producing all humans? Yep, conflicts with science.

Presenting the story of Eve being made from a rib from Adam as a metaphor for why men should dominate women? Heh, no problem there.
 
Let’s take that example (the horse example) and run with it.
What kind of species are you expecting the horse to have transitioned from?

Look at something like this:

http://darwiniana.org/equid2t.gif

And now just imagine how the chart would continue to trace back if it showed even further.
Are you really going to tell me that those are not different species with transitionary forms?
The horse would still be the same species. They evolve yes, but it is still a horse. I really dont think you guys fully understand what evolution claims. Let me see if I can get right back to you with some helpful information.
 
This is a review of the book “Evolution and Other Fairy Tales” author Larry Azar

Rocks are used to date fossils. Fossils are used to date rocks. This is circular reasoning. The geologic column does not physically exist anywhere in the world. The Grand Canyon has at least five large “gaps.”

There are no transitional fossils in the fossil record. Not only is there a missing link between apes and man, the links are missing between every species. There are no known links between invertebrates and vertebrates, or between fish and amphibians, or between amphibians and reptiles, or between reptiles and mammals.

Evolution of birds is a major problem (feathers, lungs). Archaeopteryx was a bird with teeth. There are modern birds with teeth.

Plant evolution has not even been seriously discussed among scientists.

Fossils from all phyla are in existence in the Cambrian rocks. This is fatal to the theory of Evolution.

The book has an extensive discussion on hominid/hominoid fossils. All are either apes, men, or frauds. The Piltdown fraud was not revealed until 40 years after its “discovery.” Pierre Teilhard de Chardin was involved. It has been called the greatest hoax in the history of modern science.

Neanderthal men are true men. Their skulls are larger than modern men. Cro-Magnon men were larger than modern men and their skulls were also larger.

Some evolutionists have given up on gradualism and switched to saltation, or punctuated equilibrium, or hopeful monsters.

In Manchester, England, over a period of 50 years the peppered moth population changed from almost exclusively white to almost exclusively black. During this time industrial pollution changed the color of the tree trunks upon which the moths sat from light to dark. Predatory birds could better see the moths when their color contrasted with the color of the trees. The moths did not change at all; only the ratio of the black to white colored individuals. The story of the peppered moths does not demonstrate evolution in action.
 
An example of a transitional fossil would be a fossil between a bird and an amphibian or a bird and a dinosaur.
 
Rogerteder,

The Catholic Church rejects materialistic theories of evolution which explicitly deny divine providence a causal role in the development of life. See paragraph 64 of this Vatican document:
bringyou.to/apologetics/p80.htm

What theory of evolution commonly taught by science is not materialist? And what materialism does not explicitly deny divine providence?

Apologists for the theory of evolution will say that science cannot deny the supernatural,but in fact methodological naturalism does forbid supernatural causes in the study of nature. That is why it is called methodological naturalism,rather than just a method. To disallow for the activity of God in the natural world is,in fact,to deny it within the context of theory. A disallowal is also a denial.

In paragraph 68 of the Vatican document,it says: “In freely willing to create and conserve the universe, God wills to activate and to sustain in act all those secondary causes whose activity contributes to the unfolding of the natural order which he intends to produce. Through the activity of natural causes, God causes to arise those conditions required for the emergence and support of living organisms, and, furthermore, for their reproduction and differentiation.”

So natural selection acting upon randomness is out of the question.

The theory of evolution offers an ontologically naturalistic explanation of natural history. Natural history is interpreted as if nature is all that there is. There is no way to put a theistic spin on the theory of evolution,because the theory itself,and methodological naturalism which lies behind it,won’t allow for divine providence. Some Catholics such as PhilVaz do not realize that. He takes paragraph 63 of the Vatican document as a nod of approval for the theory of evolution,when in fact it just summarizes the scientific account of origins.

It does not make sense for anyone to say “God created the creatures of the world,and the theory of evolution shows how he did it.”

No,the theory of evolution does not allow for God to be working in his created world.
 
You’ll have to pardon me, my time is limited, so I’m going to be providing a lot of links in many of my responses, and not so much the discussion of them.
Rocks are used to date fossils. Fossils are used to date rocks. This is circular reasoning.
…what in the world? :confused: …No. Wrong, and wrong.
wrgis.wr.usgs.gov/parks/gtime/radiom.html
archserve.id.ucsb.edu/Anth3/Courseware/Chronology/01_Contents.html
The geologic column does not physically exist anywhere in the world. The Grand Canyon has at least five large “gaps.”
trueorigin.org/geocolumn.asp
talkorigins.org/faqs/geocolumn/
There are no transitional fossils in the fossil record.
Oh, yes, there are. (See two responses below).
Not only is there a missing link between apes and man
There is no “magical” missing link between humans and apes… the very idea of a “missing link” has long since been dismissed as a naive concept in early evolutionary theory. Instead, there are common ancestors. Keep tracing back human and ape evolution separately (like in that diagram of horse evolution above), and eventually you’ll run into a common ancestor.

“A popular term used to designate transitional forms is “missing links”. The term tends to be used in the popular media, but is avoided in the scientific press as it is inaccurate and confusing. In reality, the discovery of more and more transitional fossils continues to add to knowledge of evolutionary transitions. …The idea of a “missing link” between humans and so-called “lower” animals lodged permanently in the public imagination. The concept was fuelled by the discovery of…other Hominina fossils.”
en.wikipedia.org/wiki/Transitional_fossils
There are no known links between invertebrates and vertebrates, or between fish and amphibians, or between amphibians and reptiles, or between reptiles and mammals. Evolution of birds is a major problem…
Have fun!..
en.wikipedia.org/wiki/List_of_transitional_fossils
Plant evolution has not even been seriously discussed among scientists.
en.wikipedia.org/wiki/Timeline_of_plant_evolution
en.wikipedia.org/wiki/Evolutionary_history_of_plants
Fossils from all phyla are in existence in the Cambrian rocks. This is fatal to the theory of Evolution.
talkorigins.org/indexcc/CC/CC300.html
The book has an extensive discussion on hominid/hominoid fossils. All are either apes, men, or frauds.
Frauds aside (and yes, there have unfortunately been several)… what are looking for? An “ape-man”? And how are you going to prevent someone from saying “that’s just an ape”, or “that’s just a man”? Because that’s exactly what’s happening. You start with a common “ape” ancestor, and it becomes slowly more and more like a modern man. Meanwhile, another group of the same ancient “ape” ancestor becomes more and more like a modern ape. That’s about all there is to it. You can say “oh, that’s just an ape (or a man)”, but you’re making a huge logical generalization that is not supported by the finer details.
Neanderthal men are true men.
(continuing from above) …just like that.
The story of the peppered moths does not demonstrate evolution in action.
Well, only the most narrow definition of “evolution”.
More accurately, it demonstrates an example of natural selection in action.
An example of a transitional fossil would be a fossil between a bird and an amphibian or a bird and a dinosaur.
Between bird and amphibian?.. no, not directly
the transition goes fish > amphibian > reptile > birds

As for the dinosaur (reptile) > bird connection…
talkorigins.org/indexcc/CC/CC214.html
 
You’ll have to pardon me, my time is limited, so I’m going to be providing a lot of links in many of my responses, and not so much the discussion of them.

…what in the world? :confused: …No. Wrong, and wrong.
wrgis.wr.usgs.gov/parks/gtime/radiom.html
archserve.id.ucsb.edu/Anth3/Courseware/Chronology/01_Contents.html

trueorigin.org/geocolumn.asp
talkorigins.org/faqs/geocolumn/

Oh, yes, there are. (See two responses below).

There is no “magical” missing link between humans and apes… the very idea of a “missing link” has long since been dismissed as a naive concept in early evolutionary theory. Instead, there are common ancestors. Keep tracing back human and ape evolution separately (like in that diagram of horse evolution above), and eventually you’ll run into a common ancestor.

“A popular term used to designate transitional forms is “missing links”. The term tends to be used in the popular media, but is avoided in the scientific press as it is inaccurate and confusing. In reality, the discovery of more and more transitional fossils continues to add to knowledge of evolutionary transitions. …The idea of a “missing link” between humans and so-called “lower” animals lodged permanently in the public imagination. The concept was fuelled by the discovery of…other Hominina fossils.”
en.wikipedia.org/wiki/Transitional_fossils

Have fun!..
en.wikipedia.org/wiki/List_of_transitional_fossils

en.wikipedia.org/wiki/Timeline_of_plant_evolution
en.wikipedia.org/wiki/Evolutionary_history_of_plants

talkorigins.org/indexcc/CC/CC300.html

Frauds aside (and yes, there have unfortunately been several)… what are looking for? An “ape-man”? And how are you going to prevent someone from saying “that’s just an ape”, or “that’s just a man”? Because that’s exactly what’s happening. You start with a common “ape” ancestor, and it becomes slowly more and more like a modern man. Meanwhile, another group of the same ancient “ape” ancestor becomes more and more like a modern ape. That’s about all there is to it. You can say “oh, that’s just an ape (or a man)”, but you’re making a huge logical generalization that is not supported by the finer details.

(continuing from above) …just like that.

Well, only the most narrow definition of “evolution”.
More accurately, it demonstrates an example of natural selection in action.

Between bird and amphibian?.. no, not directly
the transition goes fish > amphibian > reptile > birds

As for the dinosaur (reptile) > bird connection…
talkorigins.org/indexcc/CC/CC214.html
I havent made the assertions I have merely quoted the review of the book. However, the examples you site about the transitional fossils really dont seem to make sense to me. It just doesnt seem that you have produced evidence of a transitional fossil. You have given examples of fossils, that evolved, from the same species, but not fossils that are a cross between species.
Why dont we do this??

Give me one name of a transitional fossil and I will look it up. Then, we can go from there. Give me the name, and the two species. Should be real simple right?
 
The Catholic Church rejects materialistic theories of evolution which explicitly deny divine providence a causal role in the development of life.
Yes.
Apologists for the theory of evolution will say that science cannot deny the supernatural, but in fact methodological naturalism does forbid supernatural causes in the study of nature.
Science is not identical with methodological naturalism (a philosophy). Your statement hints at a conclusion (science does forbid supernatural causes in the study of nature) that makes no logical sense.

Furthermore, it’s true that the natural sciences do not consider supernatural causes in the study of nature. They can’t. Supernatural causes are, by definition, not proper to the natural sciences.
So natural selection acting upon randomness is out of the question.
Only if “random” means “uncaused”. But if “random” only means “unpredictable” (from our point of view), then there’s nothing wrong with it, since “unpredictable” (“random”) events can still be subject to Divine Providence, they can have a purpose, and there’s no reason they can’t even have supernatural causes.
There is no way to put a theistic spin on the theory of evolution, because the theory itself, and methodological naturalism which lies behind it, won’t allow for divine providence.
False premise: “the philosophy of methodological naturalism necessarily lies behind the theory of evolution”.

Conclusion fails. Theistic evolution is most certainly a possibility.
Some Catholics such as PhilVaz do not realize that.
PhilVaz knows what he’s talking about. You, on the other hand, are rapidly continuing to convince me that you don’t.
He takes paragraph 63 of the Vatican document as a nod of approval for the theory of evolution, when in fact it just summarizes the scientific account of origins.
Yes. Now move on to Paragraph 64.

I’ll quote the relevant passages:
“…the recognition of the theory of evolution as more than a hypothesis.”
“…several (note: not all) theories of evolution” that are “materialist, reductionist and spiritualist” and thus incompatible with the Catholic faith."
“…the message of Pope John Paul II cannot be read as a blanket approbation of all theories of evolution”
It does not make sense for anyone to say “God created the creatures of the world,and the theory of evolution shows how he did it.”
Of course it does. Your error is in assuming that the theory of evolution is intrinsically linked to “methodological naturalism”. It is not.
No,the theory of evolution does not allow for God to be working in his created world.
Explicitly? No it doesn’t. Implicitly? Absolutely no reason why not.
 
I havent made the assertions I have merely quoted the review of the book.
Oh, I know… but I just responded to the claims regardless.
Maybe I should have made that clearer? :o
You have given examples of fossils, that evolved, from the same species, but not fossils that are a cross between species.
Why dont we do this??
Because I don’t think “transitional fossils” are what you seem to think they are.
Give me one name of a transitional fossil and I will look it up. Then, we can go from there. Give me the name, and the two species. Should be real simple right?
I’ll keep the horse example, at least until you understand what I’m trying to show you:

en.wikipedia.org/wiki/Evolution_of_the_horse

Hyracotherium
Orohippus << the transitional species
Mesohippus

Orohippus
Mesohippus << the transitional species
Miohippus

Hyracotherium
Orohippus << transitional species 1
Mesohippus << transitional species 2
Miohippus << transitional species 3
… (lots and lots and lots of time)
Equus
 
Science, as it is practiced today, does not allow for supernatural events to intervene, at all. Evolution is also strictly isolated from any mention of abiogenesis or the formation of the first life.

A careful review of abiogenesis ideas and evolutionary theory reveals that all explanations must be natural, i.e. no supernatural intervention ever. However, most leading scientists reject God. And Cardinal Schoenborn and Pope Benedict have made statements regarding the influence of ideology on science. The Holy Father understands the limits of science but especially recently, scientists have been taking their philosophies on the road, even going so far as to conclude that evolution negates a role for God. This conclusion has prompted Pope Benedict and Cardinal Schoenborn to act. The Church, through Pope Benedict, has made it quite clear, a rational mind, identified as God, had to guide whatever evolutionary process occurred. For those who look only to science for answers to human origins, this information is not relevant. In fact, a few are here to tell Catholics that science does not support certain examples of divine revelation. Obviously, these people are going beyond science’s own limits. They are obviously convinced of something science cannot demonstrate.

Since science is limited as to how far it can go, the Church provides additional factual information in the form of divine revelation. So, in conclusion, some type of process similar to evolution occurred but God was intimately involved. This does not square with the textbook and so it generates the debates seen here and elsewhere. The identity and dignity of the human person does not arise purely from matter but from a connection to the rational mind that created him. Meanwhile, evolutionary scientists are developing evolutionary psychology and developmental psychology. In essence, you are a robot designed to reproduce successfully, guard your family and/or tribe, perform certain adaptive functions and die.

God bless,
Ed
 
Roger, PLEASE! Read something other than Sungenis on evolution. GO TO THE LIBRARY and take out some books BEFORE you begin teaching anything on the creation-evolution issue. I asked what you meant by “both sides” – apparently you think it means “evolution happened” vs. “evolution didn’t happen.” That is not the two sides. You should be thinking more along the lines of theistic evolution vs. some sort of “intelligent design” (BOTH which accept the fact of macroevolution or common descent). All of your objections are answered on this page:

Index to Creationist Claims

Roger << What about the claim (yes by Sungenis, but also by others) that there really are no transitional fossils. >>

I will be updating my page here shortly, but so far we have, at a bare minimum:

Transitions from fishes to first amphibians (tetrapods):

Paleoniscoids (e.g. Cheirolepis), Osteolepis (crossopterygian lobe-finned fishes), Eusthenopteron, Sterropterygion, Panderichthys, Elpistostege, Obruchevichthys, Tiktaalik roseae, Hynerpeton, Acanthostega, Ichthyostega, Tulerpeton, Labyrinthodonts (e.g. Pholidogaster, Pteroplax)

Reptile-to-Mammal intermediates, ranging from the pelycosauria, therapsida, cynodonta, up to primitive mammalia:

Paleothyris, Protoclepsydrops, Clepsydrops, Archaeothyris, Varanops, Haptodus, Dimetrodon, Sphenacodon, Biarmosuchia, Procynosuchus, Dvinia, Permocynodon, Thrinaxodon, Cynognathus, Diademodon, Probelesodon, Probainognathus, Exaeretodon, Oligokyphus, Kayentatherium, Pachygenelus, Diarthrognathus, Adelobasileus, Sinoconodon, Kuehneotherium, Eozostrodon, Morganucodon, Haldanodon, Peramus, Endotherium, Kielantherium, Aegialodon, Steropodon, Vincelestes, Pariadens, Kennalestes, Asioryctes, Cimolestes, Procerberus, Gypsonictops

Dinosaur (Reptile)-to-Bird transitional fossils with no morphological gaps:

Eoraptor, Herrerasaurus, Ceratosaurus, Allosaurus, Compsognathus, Sinosauropteryx, Protarchaeopteryx, Caudipteryx, Velociraptor, Sinovenator, Beipiaosaurus, Sinornithosaurus, Microraptor, Archaeopteryx, Rahonavis, Confuciusornis, Sinornis, Patagopteryx, Hesperornis, Apsaravis, Ichthyornis, and Columba, among others

Whale Evolution from land-dwelling artiodactyls to fully sea-going mammals:

Pakicetidae include: Pakicetus inachus, Pakicetus attocki, Ichthyolestes pinfoldi, Nalacetus ratimitus; Ambulocetidae include: Ambulocetus natans, Gandakasia potens; Remingtoncetidae include: Remingtoncetus harudiensis, Remingtoncetus sloani, Andrewsiphius kutchensis, Andrewsiphius minor, Dalanistes ahmedi, Attockicetus praecursor; Protocetidae include: Protocetus atavus, Eocetus schweinfurthi, Pappocetus lugardi, Babiacetus mishrai, Rodhocetus kasrani, Takracetus simus, Georgiacetus vogtlensis; Basilosaurids include: Basilosaurus cetoides, Basilosaurus isis, Basilosaurus drazindai, Basiloterus hussaini; Dorudontines include: Dorudon serratus, Dorudon atrox;
others are Pontogeneus brachyspondylus, Zygorhiza kochii, Saghacetus osiris, Ancalacetus simonsi

How Many More Do You Need?

A couple of definitions and distinctions to keep in mind (from Prothero, page 82ff, 124ff):

– while intermediate forms and transitional fossils between species are rare, there are many transitionals between larger groups (i.e. Classes such as Fish to Tetrapods, Reptiles to Mammals, etc);

– an important concept is the distinction between a lineal ancestor (i.e. direct ancestors such as father and mother, grandparents, great-grandparents, etc) and a collateral ancestor (uncles and aunts, great uncles/aunts, cousins or “close relatives,” etc), e.g. Archaeopteryx (front cover of Prothero) has many transitional features between living birds and Mesozoic dinosaurs, so if it was not direct it was certainly a collateral ancestor;

– there is really no such thing as a “missing link” : evolution is not about life climbing the “ladder of nature” or a “great chain of being” from “lower” to “higher” organisms; instead evolution is more like a “bush” with many lineages branching from one another, with “ancestors” living alongside their “descendants”; the classification of life forms a natural bushy or tree-like pattern;

– we do not need to have every single transitional fossil connecting several species to show evolutionary transformation; a sequence of related species that are stable through time nevertheless forms an evolutionary transformation series even though not every transitional fossil has been preserved, e.g. the evolution of sand dollars from sea urchins (Prothero, page 190), etc;

– creationists challenge “evolutionists” to present a “perfect 10” transitional fossil : this shows a misunderstanding of evolution and transitional forms since there is no general conversion of all parts of a transitional form at the same time; genetics does not produce a smooth gradation of all features, but characteristics of an intermediate will be mixed, a pattern of descendents called mosaic evolution (i.e. normally “cousins” of an ancestor, not lineal or direct descendants due to the “incompleteness” or spottiness of the fossil record and the multiple splitting off of species);

– since evolution is a bush, not a ladder, organisms evolve but they do not always “move up the ladder”; species may retain primitive features for hundreds of millions of years, and not every anatomical feature of an animal evolves at the same time; some parts may be quite “advanced” while others retain their “primitive” state; this is the idea of mosaic evolution and this is what we want for a transitional fossil.

Remember that you are teaching a high school Religion class, what I have listed above is more for an introductory college course in Paleontology and Evolution. 👍

Phil P
 
anthony << There is no way to put a theistic spin on the theory of evolution, because the theory itself, and methodological naturalism which lies behind it, won’t allow for divine providence. Some Catholics such as PhilVaz do not realize that. He takes paragraph 63 of the Vatican document as a nod of approval for the theory of evolution, when in fact it just summarizes the scientific account of origins. >>

I saw that, “are you talking to me?” (in my best Robert Deniro voice) 😃

Paragraph 63 summarizes the accepted scientific evidence for macroevolution and an ancient earth. It is not disputed at all.

Paragraphs 68 and 69 puts the theistic spin on the science. I agree with these Catholic theologians and philosophers. The document was signed and endorsed by Cardinal Ratzinger in 2004.

“In freely willing to create and conserve the universe, God wills to activate and to sustain in act all those secondary causes whose activity contributes to the unfolding of the natural order which he intends to produce. Through the activity of natural causes, God causes to arise those conditions required for the emergence and support of living organisms, and, furthermore, for their reproduction and differentiation. Although there is scientific debate about the degree of purposiveness or design operative and empirically observable in these developments, they have de facto favored the emergence and flourishing of life. Catholic theologians can see in such reasoning support for the affirmation entailed by faith in divine creation and divine providence. In the providential design of creation, the triune God intended not only to make a place for human beings in the universe but also, and ultimately, to make room for them in his own trinitarian life. Furthermore, operating as real, though secondary causes, human beings contribute to the reshaping and transformation of the universe.” (paragraph 68)

“A growing body of scientific critics of neo-Darwinism point to evidence of design (e.g., biological structures that exhibit specified complexity) that, in their view, cannot be explained in terms of a purely contingent process and that neo-Darwinians have ignored or misinterpreted. The nub of this currently lively disagreement involves scientific observation and generalization concerning whether the available data support inferences of design or chance, and cannot be settled by theology. But it is important to note that, according to the Catholic understanding of divine causality, true contingency in the created order is not incompatible with a purposeful divine providence. Divine causality and created causality radically differ in kind and not only in degree. Thus, even the outcome of a truly contingent natural process can nonetheless fall within God’s providential plan for creation.” (paragraph 69)

God and divine providence can work through and with secondary, natural causes. Evolution and natural selection (i.e. “Darwinism”) is not a problem.

Now what are you and Roger going to do with all the evidence for evolution? Ignore it?

Phil P
 
As for what I believe the Bible teaches about science, I agree with Pope John Paul II, Fr. Stanley Jaki, and Robert Schadewald (a skeptic):

“Cosmogony and cosmology have always aroused great interest among peoples and religions. The Bible itself speaks to us of the origin of the universe and its make-up, not in order to provide us with a scientific treatise, but in order to state the correct relationships of man with God and with the universe. Sacred Scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expresses itself in the terms of the cosmology in use at the time of the writer. The Sacred Book likewise wishes to tell men that the world was not created as the seat of the gods, as was taught by other cosmogonies and cosmologies, but was rather created for the service of man and the glory of God. Any other teaching about the origin and make-up of the universe is alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven.” (Pope John Paul II, 10/3/1981 to the Pontifical Academy of Sciences, "Cosmology and Fundamental Physics")

The important parts to notice here, according to John Paul II:

(1) the Bible is not a scientific treatise;
(2) the main point of Genesis 1 is that God is our Creator;
(3) the Scripture uses the cosmology in use at the time of the writer (not a modern cosmology);
(4) the Bible wishes to teach us how one goes to heaven, not how the heavens were made;
(5) any other teaching about the origin and nature of the universe is alien to the intentions of the original biblical authors.

The ancient Hebrews, like their older and more powerful neighbors, the Babylonians and the Egyptians, were flat-earthers. The Hebrew cosmology is never actually spelled out in the Bible but, even without knowledge of the Babylonian system upon which it is patterned, it can be read between the lines of the Old Testament. The Genesis creation story itself suggests the relative size and importance of the earth and the celestial bodies by specifying their order of creation. The earth was created on the first day, and it was “without form and void” (Gen 1:2). On the second day a vault – the “firmament” of the King James Bible – was created to divide the waters, some being above and some below the vault (Gen 1:6-8). Not until the fourth day were the sun, moon, and stars created, and they were placed “in,” not “above,” the vault (Gen 1:14-17). The sizes of these bodies are not specified, but they had to be small, as Joshua later commanded the sun to stand still “in Gibeon” and the moon “in the Vale of Aijalon” (Josh 10:12).

The Bible repeatedly speaks of the “ends” of the earth. Sometimes the word in Hebrew is ephes, which means “end, extreme limits, nothingness.” Other times it is qatsah or qetsev, which means, again, “end, extremity.” Deuteronomy 13:7, for instance, uses the expression “from one end of the earth to the other end.” The same expression, or a reference to the “end of the earth,” occurs in Deuteronomy 28:49, 64; 33:17; 1 Samuel 2:10; Psalm 19:4; 22:27; 46:9; 48:10; 59:13; 65:5; 67:7; 98:3; 135:7; Proverbs 17:24; 30:4; Job 28:24; 37:3; Isaiah 5:26; 24:16; 40:28; 41:5; 42:10; 45:22; 48:20; 49:6; 52:10; 62:11; Jeremiah 10:13; 16:19; 25:33; Micah 5:4. Moreover, not only does the Bible indicate that the earth is flat and has ends, but it also teaches that the earth is square and has corners. Isaiah 11:12 says that God will “gather the dispersed of Judah from the four corners of the earth.” Ezekiel 7:2 says that “the end is coming on the four corners of the earth.” See also Revelation 7:1; 20:8, etc.

Other passages complete the picture. God “sits enthroned on the vaulted roof of earth, whose inhabitants are like grasshoppers” (Isa 40:21-22; cf. 45:12; 48:13). He also “walks to and fro on the vault of heaven” (Job 22:12-14), which vault is “hard as a mirror of cast metal” (Job 37:18; cf. 9:8). The roof of the sky has “windows” that God can open to let the waters above fall to the surface as rain. The Bible clearly speaks of the “windows” of heaven (Gen 7:10f; 8:2; 2 Kings 7:2, 19; Isa 24:18f; Jer 51:15f; Mal 3:10); the “doors” in heaven that are “shut up” (1 Kings 8:35; 2 Chron 6:26; 7:13; Psalm 78:23; Rev 4:1; 11:6; 19:11); heaven has “gates” (Gen 28:17; Lev 26:19) and stories of stairs (Amos 9:6). A study of these passages will indicate that rain and food come through heaven’s windows, etc. (Of course this is probably symbolic or “phenomological” language as most modern biblical scholars and exegetes would conclude, and such language is not meant to be taken literally).

The topography of the earth isn’t specified, but Daniel “saw a tree of great height at the center of the earth…reaching with its top to the sky and visible to the earth’s farthest bounds” or “to the end of the whole earth” (Dan 4:10-11). Such visibility would not be possible on a spherical earth, but might be expected if the earth were flat.

Here is Fr. Stanley Jaki, O.S.B., a distinguished Hungarian physicist and Benedictine theologian, on the flat and fixed earth of the Bible:

“If asked about his physical surroundings or about the physical world at large, the typical Israelite would have given a reply very irritating to the modern mind. It is irritating to say the least to hear that the earth is a flat disk, the sky an inverted hard bowl, and that the two form a vast tent-like structure. Of course, other inhabitants of the ancient Near-East would have given similar answers…To be sure, much the same would have been done by a typical ancient Egyptian and Babylonian…The hardness of the sky, but especially the immobility of the earth, had to appear all the more a divinely ordained physical fact as, according to the Bible, a mere man, Joshua, could be authorized by God to stop the sun and the moon in their tracks and, apparently, for a whole day…Obviously, to modern eyes dazzled by space rockets cruising along ‘world lines’ set by Einstein’s four-dimensional cosmology nothing could seem more jarring than the Bible’s physical world, which is little more than a glorified tent. To that tent the Bible assigns the sky as its cover and the earth as its floor, though hardly in a consistent way. In Genesis 1 the sky is a firmament, that is, a hard metal bowl, whereas in Psalm 104 and Isaiah 45:24 it is more like a canvas that can be stretched out…Herein lies one of the non-trivially unscientific aspects of the world as described in the Bible…Well before the advent of modern science, and indeed of heliocentrism, the contrast between that biblical world-tent and the world of Aristotelian-Ptolemaic geocentrism had to appear enormous.” (Stanley Jaki, Bible and Science, pages 19-25)

Since it is 3 A.M. EST I get the seventh-page of this thread to myself. 👍 Three posts in a row.

Phil P
 
An example of a transitional fossil would be a fossil between a bird and an amphibian
No. Birds didn’t evolve from amphibians. If we found a transitional between birds and amphibians, biology would be in big trouble.
or a bird and a dinosaur.
Yes. And there are a lot of those. Archaeopteryx is the first known one. It might be good for you to tell us whether Archaeopteryx is a bird or a dinosaur, and how you decided.

Then we can go on.
 
Science, as it is practiced today, does not allow for supernatural events to intervene, at all.
Hang on there Ed. You don’t believe that science exists.

So why don’t you drop your histrionics against something that you insist doesn’t exist.

Peace

Tim
 
The horse would still be the same species. They evolve yes, but it is still a horse. I really dont think you guys fully understand what evolution claims. Let me see if I can get right back to you with some helpful information.
No, it would not be the same species.

I strongly suggest that you study real science rather than Sungenis or Azar or other YECs. They are misleading you and you don’t have the science background to understand why. I don’t say that as a put down because there is no problem with not having a science background. However, it leaves you very susceptible to people like Sungenis who want to deceive you with scientific words.

Stick with theology in your religion class.

Peace

Tim
 
Can you demonstrate a means of determining what has a soul and what does not? I suspect the answer is no in which case it would be foolish to attempt to scientifically classify organisms based on the possession of a soul.
Actually, on this point, I agree with Strugglingalong. There is an ontological difference between things having rational souls and things not having rational souls.

Anything that lives has some sort of soul, if we take soul in the sense of “animating principle” or “form,” in the Thomistic / Aristotelian usage. The type of soul humans have is rational, as opposed to (let’s say) the soul of a beetle.

Having said this, however, I should point out that none of this has anything to do with whether or not evolution has occurred or is occurring, or whether or not humans and other species have common physical ancestry. These are scientific questions. Catholic teaching holds that the rational soul in humans is directly infused by God, which is not really a scientific question.
 
No. Birds didn’t evolve from amphibians. If we found a transitional between birds and amphibians, biology would be in big trouble.

Yes. And there are a lot of those. Archaeopteryx is the first known one. It might be good for you to tell us whether Archaeopteryx is a bird or a dinosaur, and how you decided.

Then we can go on.
Well Archaeopteryx is in dispute. Evolutionists have classified it as a bird. There is no universal acceptnace of it.
Also thanks Phil, but isnt it required for evolution to be true that they must in fact, to use your words “climb the ladder.” I mean I have asked that we go one at a time here, but you guys want to list “a million” items. I cant research a million items.
 
Well Archaeopteryx is in dispute. Evolutionists have classified it as a bird. There is no universal acceptnace of it.
No, it really isn’t in dispute. It is classified as a bird only because of it’s feathers. Here is a link to a brief summary of why Archaeopteryx should be exactly what you require for a transitional fossil - features of both birds and reptiles: talkorigins.org/faqs/archaeopteryx/info.html
Also thanks Phil, but isnt it required for evolution to be true that they must in fact, to use your words “climb the ladder.” I mean I have asked that we go one at a time here, but you guys want to list “a million” items. I cant research a million items.
No, that is not true. I’ll let Phil answer for himself, but if you want to research one at a time, you have been given a list and you can choose any one out of that list.

Peace

Tim
 
Actually, on this point, I agree with Strugglingalong. There is an ontological difference between things having rational souls and things not having rational souls.

Anything that lives has some sort of soul, if we take soul in the sense of “animating principle” or “form,” in the Thomistic / Aristotelian usage. The type of soul humans have is rational, as opposed to (let’s say) the soul of a beetle.

Having said this, however, I should point out that none of this has anything to do with whether or not evolution has occurred or is occurring, or whether or not humans and other species have common physical ancestry. These are scientific questions. Catholic teaching holds that the rational soul in humans is directly infused by God, which is not really a scientific question.
Yes but when they group apes and humans into a category of “apes” because, say, we look similar or something, that seems quite wrong to me because there are more inherent and more important differences. Ontologically the difference is of essence, of the very being itself. It is the quid-ness of it in truth. Yes one may look this way and another that but quid est? One is an ape and the other a human being, a vast difference. I was just saying that I have a problem with saying human beings are apes. I know science doesn’t concern itself with the issue of the soul but ideally science should be informed of all truths included truths revealed by God.

Pax Christi tecum.
 
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