This is from an article in the Wall Street Journal:
A Chinese paleontologist lectures around the world saying that recent fossil finds in his country are inconsistent with the Darwinian theory of evolution. His reason: The major animal groups appear abruptly in the rocks over a relatively short time, rather than evolving gradually from a common ancestor as Darwin’s theory predicts. When this conclusion upsets American scientists, he wryly comments: “In China we can criticize Darwin but not the government. In America you can criticize the government but not Darwin.”
That point was illustrated last week by the media firestorm that followed the Kansas Board of Education’s vote to omit macro-evolution from the list of science topics which all students are expected to master. Frantic scientists and educators warned that Kansas students would no longer be able to succeed in college or graduate school, and that the future of science itself was in danger. The
New York Times called for a vigorous counteroffensive, and the lawyers prepared their lawsuits. Obviously, the cognitive elites are worried about something a lot more important to themselves than the career prospects of Kansas high school graduates.
The root of the problem is that “science” has
two distinct definitions in our culture. On the one hand, science refers to a method of investigation involving things like careful measurements, repeatable experiments, and especially a skeptical, open-minded attitude that insists that all claims be carefully tested. Science also has become
identified with a philosophy known as materialism or
scientific naturalism. This philosophy insists that nature is all there is, or at least the only thing about which we can have any knowledge. It follows that nature had to do its own creating, and that the means of creation must not have included any role for God. Students are not supposed to approach this philosophy with open-minded skepticism, but to believe it on faith.
The reason the theory of evolution is so controversial is that it is the main scientific prop for scientific naturalism. Students first learn that “evolution is a fact,” and then they gradually learn more and more about what that “fact” means. It means that all living things are the product of mindless material forces such as chemical laws, natural selection, and random variation. So God is totally out of the picture, and humans (like everything else) are the accidental product of a purposeless universe. Do you wonder why a lot of people suspect that these claims go far beyond the available evidence?
See the whole article here:
arn.org/docs/johnson/chofdarwin.htm
I think Philip Johnson hit the nail on the head when he wrote:
The reason the theory of evolution is so controversial is that it is the main scientific prop for scientific naturalism.
The reason that evolutionists refuse to discuss the contradictions to Darwinism, such as the immense lack of fossil records, the origin of life, the lack of a continuum, the total inability to respond logically to Behe’s irriducible complexity, etc, is because evolution is not science. It is only the main scientific prop for a philosophy called
“materialism”, or
“scientific naturalism”.
This philosophy insists that nature is all there is, or at least the only thing about which we can have any knowledge. It follows that nature had to do its own creating, and that the means of creation must not have included any role for God. Students are not supposed to approach this philosophy with open-minded skepticism, but to believe it on faith.