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*This article is reprinted from an interview with Citizen Magazine, *January 1992.
Phillip Johnson has been a law professor at the University of California at Berkeley for more than 20 years. As an academic lawyer, one of Johnson’s specialties is “analyzing the logic of arguments and identifying the assumptions that lie behind those arguments.” A few years ago he began to suspect that Darwinism, far from being an objective fact, was little more than a philosophical position dressed up as science–and poor science at that. Wanting to see whether his initial impression was correct, Johnson decided to take a closer look at the arguments, evidence and assumptions underlying contemporary Darwinism. The result of his investigation is Darwin on Trial, a controversial new book that challenges not only Darwinism but the philosophical mindset that sustains it.
**When did you first become aware that Darwinism was in trouble as a scientific theory?
I had been vaguely aware that there were problems, but I’d never had any intention of taking up the subject seriously or in detail until the 1987-88 academic year, when I was a visiting professor in London. Every day on the way to my office I happened to go by a large bookstore devoted to science. I picked up one book after another and became increasingly fascinated with the obvious difficulties in the Darwinist case–difficulties that were being evaded by tricky rhetoric and emphatic repetition. I then began delving into the professional literature, especially in scientific journals such as Nature and Science. At every step, what I found was a failure of the evidence to be in accord with the theory.
What was it that initially made you suspect that Darwinism was more philosophy than hard science?
It was the way my scientific colleagues responded when I asked the hard questions. Instead of taking the intellectual questions seriously and responding to them, they would answer with all sorts of evasions and vague language, making it impossible to discuss the real objections to Darwinism. This is the way people talk when they’re trying very hard not to understand something.
Another tip-off was the sharp contrast I noticed between the extremely dogmatic tone that Darwinists use when addressing the general public and the occasional frank acknowledgments, in scientific circles, of serious problems with the theory. For example, I would read Stephen Jay Gould telling the scientific world that Darwinism was effectively dead as a theory. And then in the popular literature, I would read Gould and other scientific writers saying that Darwinism was fundamentally healthy, and that scientists had the remaining problems well under control. There was a contradiction here, and it looked as though there was an effort to keep the outside world from becoming aware of the serious intellectual difficulties.
read more:
arn.org/docs/johnson/citmag92.htm
Phillip Johnson has been a law professor at the University of California at Berkeley for more than 20 years. As an academic lawyer, one of Johnson’s specialties is “analyzing the logic of arguments and identifying the assumptions that lie behind those arguments.” A few years ago he began to suspect that Darwinism, far from being an objective fact, was little more than a philosophical position dressed up as science–and poor science at that. Wanting to see whether his initial impression was correct, Johnson decided to take a closer look at the arguments, evidence and assumptions underlying contemporary Darwinism. The result of his investigation is Darwin on Trial, a controversial new book that challenges not only Darwinism but the philosophical mindset that sustains it.
**When did you first become aware that Darwinism was in trouble as a scientific theory?
I had been vaguely aware that there were problems, but I’d never had any intention of taking up the subject seriously or in detail until the 1987-88 academic year, when I was a visiting professor in London. Every day on the way to my office I happened to go by a large bookstore devoted to science. I picked up one book after another and became increasingly fascinated with the obvious difficulties in the Darwinist case–difficulties that were being evaded by tricky rhetoric and emphatic repetition. I then began delving into the professional literature, especially in scientific journals such as Nature and Science. At every step, what I found was a failure of the evidence to be in accord with the theory.
What was it that initially made you suspect that Darwinism was more philosophy than hard science?
It was the way my scientific colleagues responded when I asked the hard questions. Instead of taking the intellectual questions seriously and responding to them, they would answer with all sorts of evasions and vague language, making it impossible to discuss the real objections to Darwinism. This is the way people talk when they’re trying very hard not to understand something.
Another tip-off was the sharp contrast I noticed between the extremely dogmatic tone that Darwinists use when addressing the general public and the occasional frank acknowledgments, in scientific circles, of serious problems with the theory. For example, I would read Stephen Jay Gould telling the scientific world that Darwinism was effectively dead as a theory. And then in the popular literature, I would read Gould and other scientific writers saying that Darwinism was fundamentally healthy, and that scientists had the remaining problems well under control. There was a contradiction here, and it looked as though there was an effort to keep the outside world from becoming aware of the serious intellectual difficulties.
read more:
arn.org/docs/johnson/citmag92.htm
