A theme I have noticed with those who oppose Hell is that they believe one cannot know God without knowing everything about Him and how He works and that one cannot choose the right choice without first being able to properly experience the consequences that accompany making the wrong choices. The conclusion being that God could never be said to be just unless these criteria have been met.
Do you not believe it important to know as much as possible about an entity with which one is planning to exist for eternity? What may escape your notice is that this same criteria has been applied to avoid making an erroneous commitment to any of a number of other (presumably false) gods. If the One True God is to be found, is it not likely that his case might necessarily withstand the greatest scrutiny? Further, must it strike one as odd that, as in an Earthly romance, one wishes to know as much as possible about one’s intended spouse? Is this not especially necessary if there is a rumor of violence that surrounds his/her past? A hint of the sadistic amidst allegations of pure love? Might one not wish to uncover the truth
prior to the inescapable commitment? If so, where is the wrong in it?
The problem with this position is it denies the reality that exists and that we profess in our daily actions within our daily lives. It denies that we CAN have a perfect relationship with someone without knowing everything about them. It denies that we CAN make the right choice without having to first experience the consequences that occur from making the wrong choice. It denies that sufficient knowledge is just that; sufficient and that sufficient knowledge does not entail knowing everything or experiencing everything first hand.
This is a fair point, but might I correct your statement to properly read: “…we CAN have a
very good relationship…”? After all, might not, in order for the relationship to be perfect, it be required to exist beyond the mere image of the relationship, but to instead reside in what it actually is?
I can say that I know my mother, and that I truly love my mother even though I do not know everything about her. Likewise I can choose to not commit a crime because I do not want to go to jail even though I have never experienced what it is like to be in jail. Saying I cannot truly love or know my mother just because I don’t know her secrets, her thoughts or her heart is ridiculous. Saying I would have to experience jail in order for me to make the informed decision that I wouldn’t want to go to jail is ridiculous. Saying that I should be exempt from the consequence that result from committing crimes because of a lack of a proper experience with jail is also ridiculous. While prison is meant to reform criminals, it is also meant to punish and keep criminals out of society; hence why we have life sentences without the possibility of parole.
Good examples. In the case of your mother, however, is it true that you have a
perfect relationship with her? Is it not more accurate to suggest you have a very good relationship with the entity you
believe your mother to be? Supposing you chanced upon a record of your mother’s actions that occurred prior to your conception, which suggested that she had been involved in violent acts. Would you not strive to understand these details further? Especially since, presumably, they would live in stark contrast to the reality you have learned to appreciate?
Is such not so different a case with God and his Old Testament antics? Is not God therein depicted as brutish, vengeful, and cruel? Is it not important to one who wishes to have a
real relationship with him to get to the bottom of these disparities so as to necessarily move ahead?
Would the One True God be potentially satisfied with anything less from those allegedly devoted to him?