J
JimmyDFG
Guest
As an old saying put it, the New Testament lies hidden in the Old and the Old Testament is unveiled in the NewBesides does the Apostolic Succession of the Rabbinic Order agree with the Catholic doctrine of the Trinity? And yet Christianity is the fulfillment of Judaism, right?
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It was, as the Church calls it, a deposit — “the faith once delivered to the saints” (Jude, 2) — for which the Church was to “contend” but to which she could add nothing. Thus, whenever there has been question of defining a doctrine, whether at Nicæa, at Trent, or at the Vatican, the sole point of debate has been as to whether the doctrine is found in Scripture or in Apostolic tradition. The gift of Divine assistance (see I), sometimes confounded with Revelation by the less instructed of anti-Catholic writers, merely preserves the supreme pontiff from error in defining the faith; it does not enable him to add jot or tittle to it. All subsequent revelations conferred by God are known as private revelations, for the reason that they are not directed to the whole Church but are for the good of individual members alone, They may indeed be a legitimate object for our faith; but that will depend on the evidence in each particular case. The Church does not propose them to us as part of her message. It is true that in certain cases she has given her approbation to certain private revelations. This, however, only signifies:
•that there is nothing in them contrary to the Catholic Faith or to the moral law, and,
•that there are sufficient indications of their truth to justify the faithful in attaching credence to them without being guilty of superstition or of imprudence.