From where did you get the idea that we separate faith from love? I defer you to
this post. Please read it. And then make your comments based on what is said there, not just ignore its contents.You’re referring to Eph. 2:10. Please don’t lift it out of its context. Those “
good works,” IN CONTEXT, are prepared beforehand for those who are now “
created in Christ Jesus” for them, that they should walk in them. And those who are “
created in Christ Jesus” (contrary to those merely
born in Adam) are those who
by grace (not so-called dispensed “
graces”) “
have been saved through faith; and that not of themselves; the gift of God,
not as a result of works” (Eph. 2:8-9).
IOW, those prepared beforehand good works are for those who ARE (“
have been”) saved, not for the hope of being saved. You see, the core problem with Catholicism is it has no concept of “
saved.” Why? Because it adds works to its doctrine of salvation. And for this reason salvation for Catholics is a future event (or not) based on one’s present performance. Oh, a Catholic will parrot the words, “
I am saved, I am being saved, I will be saved.” But in truth no Catholic can, nor is allowed to, believe he/she is SAVED (a present, eternal reality based on an historical event: the cross of Christ). Because of the addition of works to salvation a Catholic cannot accept the words of Paul where he said concerning the gospel (good news) of the cross of Christ:Rom 1:16 "
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it {the} righteousness of God is revealed from
faith to faith; as it is written, "BUT THE RIGHTEOUS {man} SHALL LIVE BY FAITH."The “
righteous” {man} in this context is the one who does not work, but “
believes in Him who justifies the ungodly.” Whose faith (in Christ alone) God reckoned to him as righteousness (like Abraham in Gen. 15:6; hence, a son of Abraham). And as even King David spoke of the the blessing upon the man to whom God reckons righteousness “
apart from works” (Rom. 4:1-6).
And in the congruity with Paul’s teachings throughout his Epistles he states in Phil. 3:9

hil 3:9 "
…and may be found in Him, not having a righteousness of my own derived from law (i.e., works - now catch the contrast):
but that which is through faith in Christ, the righteousness which {comes} from God on the basis of faith,"According to the Scriptures, the righteousness which comes from God is on the basis of FAITH alone.
Every man born of/in Adam is in need of righteousness, “
even {the} righteousness of God through faith in Jesus Christ for all those who believe” (Rom. 3:22) Else he will not see God. This righteousness (justification) must be reckoned to him by God on the basis of faith (in Christ, this side of the cross) alone (according to the Scriptures).
The Scriptures are clear. You see, we who have
believed are not ashamed of that gospel (good news), but wholly and joyfully embrace it. For it’s “
the faith which was once for all delivered to the saints” (Jude 3) and preserved in Holy Writ for all subsequent generations.