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Originally Posted by paul c
How can you fault us for following what Jesus taught in Matthew 7: 21-23 on this point?
Sure, I do. He said that faith alone was insufficient to enter the kingdom of heaven and that you need to do his Father’s works. And he told the evil doers to depart from him, even if they felt justified to have done mighty deeds in his name.
The one who enters the kingdom of heaven (which, in context, is the earthly, Millennial Kingdom to come - it’s not addressed to His church He is presently building) is the one who does the will of His Father in heaven.
Aren’t you directly changing what Jesus said here. He said heaven, you say millennial kingdom. Who should I believe?
He says that on that day many will try to enter it based on their works. Above they appeal to Christ to allow them in because of the “mighty deeds” they claim they did in His name. But what is His response to them? “I never knew you. Depart from me, you evildoers.” Why? Because what is required for entrance is not works but the possession of Divine righteousness: Rom 3:22 “even {the} righteousness of God through faith in Jesus Christ for all those who believe;”
Again you are directly changing what Jesus said. Those people beleived in Jesus, they did works in his name afterall. The problem wasn’t lack of Faith. They were condemned because they were EVIL DOERS.
Jesus said: "
John 6:40 “For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”
How selective you are to pull that line out of the bread of life passage while you do not even acknowledge the real presence in the eucharist. He also said in the same seqence (John 6):
52 The Jews quarreled among themselves, saying, “How can this man give us (his) flesh to eat?”
53 Jesus said to them, "Amen, amen, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.
54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
55 For my flesh is true food, and my blood is true drink.
56 Whoever eats my flesh and drinks my blood remains in me and I in him.
57 Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.
58 This is the bread that came down from heaven. Unlike your ancestors who ate and still died, whoever eats this bread will live forever
yet you only believe what you want to believe. Are you not like those described in the verse 60: Then many of his disciples who were listening said, “This saying is hard; who can accept it?”
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How is this inconsistent with Catholic teaching? Adam is the first man, and his sin led to death. Christ is the second man and his sacrifice resulted in life. When we are baptized, all our previous sins are forgiven. That’s what this is refering to.
No, this verse says sins are forgiven but it doesn’t go into the methodology. I’m explaining the methodology to you from other scripture verses (including Mark 16: 16
Whoever believes and is baptized will be saved; whoever does not believe will be condemned.
It says: “…even so through the obedience of the One the many will be made righteous.” The ONE is Jesus Christ and the obedience is His death on the cross where our sins (all of them) were imputed to Him and He died TO them, once for all. And in exchange the “righteousness of God” is imputed to the one who believed (2 Cor. 5:21)
Sure, your sins are forgiven when you are baptized. But you extend it beyond that, which has no scriptural basis except when forgiven by the Apostles or their successors.
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Again, he is saying that we didn’t have to do any good works to deserve the grace we get in baptism
you need to look at the bible as a whole and not just selected passages to understand what it means.
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Sure, you don’t have to do any work to get Grace. But you need to do work to stay in the state of Grace.
Can you show me where the phrase “state of grace” is in the Scriptures? Where Christ or any of the Apostles used that phrase? Actually, that’s a phrase taken from your own tradition where it is connected to the teaching that at the time of water baptism “sanctified grace” is infused into the soul of the water baptized and it is required of the Catholic to maintain it (i.e., avoiding any unrepentant “mortal” sin) until the moment of his death.
Good, so you ARE paying attention.