P
pablope
Guest
is a marvelous exposition of the same. What fruits does the Christian exhibit? Does he/she control their tongue? Do they help the widow and orphan? If not one may truly wonder whether their profession is truly a confession or not.They do jibe quite well. The Reformed (e.g., Presbyterians) see the bible as teaching a “2-step” Christianity.
The 1st would be God’s doing alone. He saves us without any contribution from us whatsoever. We haven’t even begun to change; we haven’t “turned over a new leaf”; we are not only dead in our trespasses and sins, we are also enemies of God who wish Him dead and would do anything in our power to kill Him. Yet He sends His only Son to die for such as us. Jesus willingly gave His life for those who hated Him. (Now that’s true love!) This is what the Protestant means by “justification by grace alone.” It’s the one-time event wherein God alone did for us what we cannot do for ourselves. And it’s permanent. (e.g., Romans 8:38-39)
The 2nd step would be the Holy Spirit-wrought change that comes upon us. We now wish to do His will, rather than kill Him, because we love Him. Not “in order to” (thank you Tony DeMello, S.J. - back in the early '80s I took a 7-day retreat under him) get into heaven; not in order to make any demands upon Him; not in order to get anything from Him. But simply because the Christian is now a transformed new creation. This is what God has prepared for us to do from before the foundation of the world (Ephesians 1:4). This is what the Protestant calls the “process of sanctification.” It also serves to explain Philippians 2:12.
So the Protestant looks at Matthew 7:21 and understands that the Lord is telling us that not everyone who claims to be a believer truly is. That’s why Matthew 7:20 comes ahead of this. [An aside: James 1:26
So I’m trying not to get Roman Catholics and Protestant riled up and throwing Scripture verses and theological terms at one another. Rather, I’m trying to insure that Roman Catholics (and unlearned Protestants too!) understand - truly understand - where the Reformed position is coming from. This would help keep us from making statements based on what we don’t know rather than what we do know. And if we don’t know … ask. It’s simple humility to do so.
However, this really isn’t even the starting point that separates Roman Catholics and Protestants. One would have to dig deeper and “transcend” (using Rahner’s understanding of that term) the obvious in order to get to the crux of the matter.
Thanks for a wonderful post!
In His Name,
Kevin
Hi, Kevin…I should thank you for a very wonderful and refreshing post.
Just out of curiosity, aren’t Calvinists the Reformed ones? Or does this include Presbyterians too (pardon my ignorance).
You do not adhere to OSAS, do you?
while the Protestant distinguishes them.][An aside: The thing is, Roman Catholicism and Protestantism will disagree on this because Roman Catholicism combines the two (justification/sanctification) into one process
How does the Protestant distinguish them? Shouldn’t it be a congruent, continuing process? And not do step one, then do step two?
How does this indicate pre-destination.Note Matthew 7:23. Jesus says “I NEVER knew you.” Presbyterians see this as indicative of predestination.]
Blessings to you…
pablope