I
inkaneer
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Quote:
Originally Posted by inkaneer
Not now they would not. Too much water has gone over the dam for them to admit that. But it is what it is. Do not forget that the whole Eastern Schism was resolved at the Council of Florence if only temporarily. There the Eastern Bishops and theologians agreed with the Western Church on a definition of the filioque. But once the Eastern Bishops returned home they were subject to a political firestorm which caused them to renounce their agreement. This concept of “doctrine by popular vote” is entirely foreign to the New Testament. It certainly did not occur at any of the earlier councils. Quite frankly the Eastern Bishops abandoned their teaching authority in favor of what we would call today “political correctness” but in those days was more probably called “saving your butt”.
The schism was indeed a politically motivated event and stemmed originally from the emperor removing the legitimate patriarch named Ignatius in favor of one of his friends named Photius. The move did not work and Ignatius was later reestablished as the patriarch. Subsequently Ignatius died and once again Photius found in the Filioque an excuse for throwing off all dependence on Rome. None the less at the council of Florence the Catholic doctrine was accepted by the Greek bishops and representativess who were present and the Creed was sung both in Greek and Latin, with the addition of the word Filioque. It is clear therefore that the filioque was a political issue and not a theological one.
One more thing on the filioque. The Nicene Creed was enlarged at the Concil of Constantinople to include the procession of the Holy Ghost from the Father. This addition to the Nicene Creed was directed against the followers of Macedonius who claimed that the Holy Spirit was created by the Son and thus denied the Procession of the Holy Spirit from the Father. In the East, the omission of Filioque did not lead to any misunderstanding. However things were different in Spain. The Goths had renounced Arianism and professed the Catholic faith. Arianism had a different concept of the Trinity than the conventional christian view. They believed that God the Father working through the Son, created the Holy Spirit, which was subservient to the Son as the Son was to the Father. In correcting this error the relationship of the Holy Spirit to both the Father and the Son, not as subservients, but as equals needed to be addressed and was with the Creed with the added filioque.
By the way this guy Macedonius was none other than the bishop of Constantinople. Another bishop of Constantinople was a guy named Nestorius. Two bishops of Constantinople and two heretics.
Originally Posted by inkaneer
Not now they would not. Too much water has gone over the dam for them to admit that. But it is what it is. Do not forget that the whole Eastern Schism was resolved at the Council of Florence if only temporarily. There the Eastern Bishops and theologians agreed with the Western Church on a definition of the filioque. But once the Eastern Bishops returned home they were subject to a political firestorm which caused them to renounce their agreement. This concept of “doctrine by popular vote” is entirely foreign to the New Testament. It certainly did not occur at any of the earlier councils. Quite frankly the Eastern Bishops abandoned their teaching authority in favor of what we would call today “political correctness” but in those days was more probably called “saving your butt”.
The schism was indeed a politically motivated event and stemmed originally from the emperor removing the legitimate patriarch named Ignatius in favor of one of his friends named Photius. The move did not work and Ignatius was later reestablished as the patriarch. Subsequently Ignatius died and once again Photius found in the Filioque an excuse for throwing off all dependence on Rome. None the less at the council of Florence the Catholic doctrine was accepted by the Greek bishops and representativess who were present and the Creed was sung both in Greek and Latin, with the addition of the word Filioque. It is clear therefore that the filioque was a political issue and not a theological one.
One more thing on the filioque. The Nicene Creed was enlarged at the Concil of Constantinople to include the procession of the Holy Ghost from the Father. This addition to the Nicene Creed was directed against the followers of Macedonius who claimed that the Holy Spirit was created by the Son and thus denied the Procession of the Holy Spirit from the Father. In the East, the omission of Filioque did not lead to any misunderstanding. However things were different in Spain. The Goths had renounced Arianism and professed the Catholic faith. Arianism had a different concept of the Trinity than the conventional christian view. They believed that God the Father working through the Son, created the Holy Spirit, which was subservient to the Son as the Son was to the Father. In correcting this error the relationship of the Holy Spirit to both the Father and the Son, not as subservients, but as equals needed to be addressed and was with the Creed with the added filioque.
By the way this guy Macedonius was none other than the bishop of Constantinople. Another bishop of Constantinople was a guy named Nestorius. Two bishops of Constantinople and two heretics.
I’m sure there are capable Orthodox who can debate my statements. I have engaged in such debates with Orthodox in the past so I see no problem there. But in regard to your claim of doctrinal unity between Orthodox and Catholics being suspect I asked you for examples which you have not supplied. It was I who brought up the filioque and Papal authority issues. Now where is the evidentiary proof to back up your statement? Or are you willing to admit that you made a statement for which you had no evidence and you never thought someone would call you on it?There are some quite capable Orthodox here who can debate your statements if they choose. That wasn’t my point. My point is only that the claims of even virtual doctrinal unity between Rome and the EO are suspect.
Lutherans come down on the Catholic side of the Filioque anyway.
Jon