P
pnewton
Guest
Well, we can go to the GOP. Or we can take the approach of our Protestant brothers and let each Catholic interpret Church teaching for himself.If the Church is wrong, where do we go for moral teaching?
Well, we can go to the GOP. Or we can take the approach of our Protestant brothers and let each Catholic interpret Church teaching for himself.If the Church is wrong, where do we go for moral teaching?
The Church didn’t change it’s teaching. The death penalty was permitted by States if it served the common good. Being conditional upon that end has always been explicit. Otherwise over the last 150 years the Church would have been denouncing the abolition of the dp as it was rolled out across the world. No, the Church has been forced to defend 2000 years of the true nature of the conditional permission for States to use the death penalty against the false claim that it is a divine right and the Church has no business to speak about it again.OneSheep claimed that the [Holy] Spirit revealed something that caused the Church to change its teachings. I ask again, what was this revelation?
The Church wasn’t lacking moral awareness.What “moral awareness” was the Church lacking?
Is the Death Penalty the only possible way?[2267] Assuming that the guilty party’s identity and responsibility have been fully determined, the traditional teaching of the Church does not exclude recourse to the death penalty, if this is the only possible way of effectively defending human lives against the unjust aggressor.
“Moral Awareness” is relative.What “moral awareness” was the Church lacking?
The Inquisition is off topic; we’re talking about today.Did the Church during the Spanish Inquisition have a “Moral Awareness”?
Not really. Catholics believe in objective morality.“Moral Awareness” is relative.
First of all, it is not a new revelation, but an unfolding revelation. In my opinion, and I do not speak for the Magisterium, what has unfolded is the meaning of the basic dignity of human life. What has concurrently happened in history is that ability to apprehend people has become more advanced and certain.What has the Spirit revealed that changes 2000 years of Catholic teaching?
I didn’t intend the thread to get into a factional discussion. Factionalism is against the teachings of the catechism.trump… Biden
I think it is more of an awareness of the dignity of God’s children, that is only my opinion though. The end of the DP has to do in part with the strengthening of our understanding of human dignity.What “moral awareness” was the Church lacking?
The death penalty is permitted if it serves the common good. If it harms the common good it is forbidden. That is the Church teaching.RootKitWarrior:
Not really. Catholics believe in objective morality.“Moral Awareness” is relative.
And that is in the eye of the beholder.The death penalty is permitted if it serves the common good.
I’ve heard it more than once. So Thomas Aquinas, Augustine, etc. did not recognize the dignity of God’s children?I think it is more of an awareness of the dignity of God’s children, that is only my opinion though.
I believe that he has the dignity of someone made in the image and likeness of God, and he should be encouraged to repent of his sins. I also accept the authority of civil government to execute criminals who have committed severe crimes to maintain order.Do you understand how a murderer still can have dignity, as a loved creation of God? I know that sounds a little crazy…
I don’t know where you found that:The death penalty is permitted if it serves the common good.
Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.
- Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.
Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”,[1] and she works with determination for its abolition worldwide.
They did, but the recognition has developed over time and influence by the Spirit - that’s what I’m seeing.So Thomas Aquinas, Augustine, etc. did not recognize the dignity of God’s children?
Yes, encouraging someone to repent is good, but executing someone does not help the individual repent, right?I believe that he has the dignity of someone made in the image and likeness of God, and he should be encouraged to repent of his sins. I also accept the authority of civil government to execute criminals who have committed severe crimes to maintain order.
Especially with our Modern High Maximum Security Prisons.We can maintain the same order with imprisonment, which was not as certain in the past.
Please explain what you’re seeing, because I don’t see anything new. St. Thomas was pretty thorough.that’s what I’m seeing.
Please explain what you’re seeing, because I don’t see anything new. St. Thomas was pretty thorough.
I don’t know Aquinas well enough to explain. As you probably know, the Church’s teachings on slavery have also changed since Aquinas. I was talking to someone today about Aquinas’ stances, and it can be seen that Aquinas was not really inviting people to stretch, but more of justifying the way that things were at the time, but that is more of a feeling, I don’t have a bunch of examples on hand to support that. Aquinas was great, but he did not have the benefit of the unfolding revelation of the last few centuries. The Spirit has invited the Church to a deeper look at human dignity, and leaders of the Church have done just that.Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption.
- Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good.
Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”,[1] and she works with determination for its abolition worldwide.
It comes from Aquinas’ Summa Theologica circa 1265 AD. In response to the objection that the death penalty is forbidden based on the Matthew 13 verse forbidding “uprooting the cockle” ie wicked men… AquinasMotherwit:
I don’t know where you found that:The death penalty is permitted if it serves the common good.
Well, how about that! Someone changed my title! Thanks for calling that to my attention. I did not have “trump” in my title.You m sorry but when the thread has trump in the headline and it’s a political position it will be factional and I think you know this.
Correct. Aquinas was appropriate at his time, but now we see that it doesn’t serve the common good. Augustine doesn’t have the last word today, Aquinas doesn’t either. The “last word” is what the Church teaches at the most recent update, as you probably know.The Church teaching today recognizes that it doesn’t serve the common good and is inadmissible.
Well do you think we can disregard something written 755 years ago when we now have the CCC which provides the most current guidance?It comes from Aquinas’ Summa Theologica circa 1265 AD. In response to the objection that the death penalty is forbidden based on the Matthew 13 verse forbidding “uprooting the cockle” ie wicked men… Aquinas
And the majority of that is covered in the CCC.Correct. Aquinas was appropriate at his time, but now we see that it doesn’t serve the common good. Augustine doesn’t have the last word today, Aquinas doesn’t either. The “last word” is what the Church teaches at the most recent update, as you probably know.
All the Saints address the times they live in applying the timeless principles of Christian teaching. That’s the great gift of the living Church. We have Christ’s guidance through that Magisterium whatever time we happen to be alive.Motherwit:
Well do you think we can disregard something written 755 years ago when we now have the CCC which provides the most current guidance?It comes from Aquinas’ Summa Theologica circa 1265 AD. In response to the objection that the death penalty is forbidden based on the Matthew 13 verse forbidding “uprooting the cockle” ie wicked men… Aquinas
For a Catholic, the Church has already spoken on the death penalty today.And that is in the eye of the beholder.