D
Dovekin
Guest
Not at all. I am pointing out that your argument is unsatisfactory not just to the people you described, but also to some people of deep faith.Can you see how unsatisfactory it is to those who want our unity in Christ to be manifest in the governance of the Church? In Judaism, men bore the sign of the covenant, but the covenant of Baptism includes men and women. Why reintroduce the distinction?
For the fideist, that is the best argument. For a Catholic, an argument that reveals the love of God for all people is the best argument.For the Catholic, the best argument against women priests should be: Because the Magisterium has said so.
It would if there were not alternate explanations that are more coherent and believable.This should settle it pretty nicely.