C
CreedalCatholic
Guest
Certainly Father is responsible for making a choice. But, what I dispute is the voluntary manner of many people placing the entire matter upon him as though it were all of Father’s choice. Which begs several questions, who pursued to send a list of accusations, with explicit details, across multiple channels of media? Who took upon Canon Law and what processes underly to bring about administrative leave (along with pressing Father to accept or be disobedient)? What purpose would it be for any person (with or without authority) to take an already questionable, compromised, and terrible situation with presenting information making a direct attack another man’s character? Whether someone has committed a grave and mortal sin or sins (not merely misconducts), does not allow nor give license to someone to blast out a bunch of cruel and terribly mean things against one’s character (whether the other person has done this as well or not.) Quite contrary to what people think, Canon Law is being abused and does not allow for taking down someone’s character (no matter what Charter people want to find subjective reasons to explain why Father doesn’t get a much more just treatment.) Because, the actions taken have brought about people who already hate the Church and those who already hated Father. So, each person is ready to or already cast the first stone.Originally Posted by CreedalCatholic
Take the supposition of Father Corapi’s case. Suppose he is really innocent (thus far there has been the supposition of guilt without a verdict; unless I’m mistaken a verdict or something of the nature has been reached.)
When he is found to be innocent (a supposition and not my own belief), what are going to be the consequences? Will Father return to the Church, and as a result, return to the priesthood? But even leaving this question aside and unanswered, does anyone realize how greater the consequence is of him being found innocent than being guilty? Here you have a man who has been betokened the Sacred deposit faith and endowed with the Sacrament of Holy Orders upon his soul. Here you will have a man, if he is innocent, who will have had his soul and all he believed compromised by an unjust (and pretty bantering) action. Looking back, you can see a man, if he a turns out innocent, who was driven and pushed away from the priesthood (and quite as much as the Church.)
Father C is responsible for the actions and decisions of Father C. No one else can take responsibility for “driving him” anywhere. He has chosen to act in disobedience to his lawful canonical Superior. That is not acceptable. It is not OK. If it should be determined that Father was unjustly accused, then he will share that experience with Our Lord Himself. To offer any pretense that Father C is “free” to disobey his lawful Superiors is flawed logic. They have not ordered him “to sin” - the only path that would allow him to be disobedient.
What motive facinates and drives anyone to push another person so far from the Church (and consequently from the faith)? Wouldn’t this be worst than a heresy since a heresy generally draws the soul away from the Truth of Salvation rather than pushing one’s soul away from Salvation? Be careful of judging someone’s guilt ("which of you has not sinned, cast the first stone - Jesus Christ spoke when a woman ran away from the men trying to stone her.)
That woman did NOT run away. On the contrary she was being held captive. It was the words of Our Lord that, in the end, set her free.
from JOHN : 2-11
2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them.
3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle.
4 They said to him, “Teacher, this woman was caught in the very act of committing adultery.
5 Now in the law, Moses commanded us to stone such women. So what do you say?”
6 They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.
7 But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.”
8 Again he bent down and wrote on the ground.
9 And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him.
10 Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”
11 She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, (and) from now on do not sin any more.”
Yes, the woman had commited some terrible and outrageous sins (not misconducts and actions unbecoming - language of Scribes and Pharisee’s.) However, she had turned to Christ for her life (not the pharisee’s and stoners.) Her repentance was from Christ and not from man. Her turning to Him is not definitively put in the Gospel as though she was caught in the immediate activity of adultery (which begs the question, where’s the man whom she committed adultery?) She may have committed adultery awhile ago and you have Scribes and Pharisee’s who were keeping tabs and “just caught her” (and apparently the man whom she had committed the action with. Which begs another question: did he turn her over to the Pharisee’s to get off or get some advantage as Judas the Iscariot had gotten for turning Christ in? Christ was held captive and presented to Pontius Pilate.) The man, the pharisee’s, and the scribes take her encounter with a man to test and use for accusing Christ.)