Good Morning, Francis
I am saying that God wills reconciliation, he does not want us to continue war. The “us” is all of us, all of humanity. You remember that I have said that we must protect ourselves from harm, right? There are instances of “just” self protection, but peace is a greater justice:
Catholic teaching has always been very clear on this point: we have the right to self-defense, we have an obligation to protect others. Any further action must be within the bounds of justice.
Now, you bring up reconciliation. This word contains the suffix “con,” which means “with.”
We can reconcile only with those who want to reconcile with us. Reconciliation cannot occur without a *mutual *desire for peace. If the desire is lacking on one side, reconciliation cannot exist; all that exists is the wish of one party to the conflict.
In the face of people who want only to wage war and kill people, I do not understand what the vision is that you are advocating.
What action do these folks recommend those in the path of Daesh take?
There is a time for everything, right? Now is a time for reconciliation (while we continue to protect ourselves). Forgiveness and reconciliation are always the end we want.
How is now a time for reconciliation?
Anger is not a sin, right? We can “blow up” and express anger for very just reasons. Jesus did this. We are agreeing, I think. (as usual)
No, I am not agreeing.
Blowing up is inherently unjust and sinful, because there is a lack of control, which means a person is going too far and generally taking the problem personally.
One can be just as loud and vigorous as a person who is blowing up without being sinful, instead using the energy from that emotion to act appropriately forcefully. If a man were to see another man ferociously beating a child with a stick, he might yell and run towards the malefactor, pull him off and thrown him to the ground to get him away from the child.
If the malefactor were to stay in place or run away, the rescuer would not be right to punch him, because he has stopped the bad action.
Now, under what condition would the rescuer be correct in tying the bad guy up, taking him elsewhere, and keeping him confined to a small space? I could not do that, nor could my next-door neighbor; however, a police officer, an agent of the state, he could do that.
Forgiveness and reconciliation are the greatest acts of mercy and justice, right? Can you think of a greater act of justice than the unification of people in His Love?
How are forgiveness and reconciliation acts of justice per se?
I have already addressed this, correct? We are on the same page here.
So (just to be clear), you agree that something ought to be done to stop this slaughter, even if it requires military force, eg, war-like action?
Well, you might leave, and I am sure that some do. Plenty of Catholics leave their faith because they see problems, but their leaving does not solve the problem.
When a Catholic leaves the Faith, he is leaving the salvific truth. That’s really bad for him. Moreover, the problems one encounters in the Church are man-made problems which the Church teaches against.
When a Moslem leaves Islam upon realizing the bad things his religion teaches, he is leaving due to some of the teachings themselves, which is very different.
I do not see how his leaving Islam avoids solving a problem which would be solved somehow if he stayed?
Every religion has some problems, but since people affiliate by religion, leaving represents a rejection of their community. We don’t like it, we feel sad when people leave the Church, right? We can say “we are addressing pedophile priest problem, we are addressing this other problem”, but ultimately some people leave because they cannot see that the Church is getting better, always.
Catholicism and Islam are very different, so the fact that it’s a bad thing to leave the former does not mean it’s a bad thing to leave the latter.
Since my youth I have been motivated by “If you are not part of the solution, you are part of the problem”.
Just as an aside, there are a huge number of problems in the world about which we can do nothing aside from prayer. Does that mean you are part of every problem you are not involved in solving?
Reformers of Islam are part of the solution; it is their words that help lead to reconciliation among peoples.
Another aspect of Islamic theology is that it is not changeable. In fact, Islam teaches that Allah gave the eternal Koran to Moses and then to Christ, but each time, it was corrupted. This is why translations of the Koran are unacceptable, why even non-Arabic speakers learn the Koran in Arabic.
That aside, the reformers have a big task ahead of them.
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