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Guest
I disagree. Many Protestant denominations frequently have very little emphasis on worship per se. They tend to center and focus around preaching as the focus, and for them the rest of the liturgy (if you can call it that) consists of 2-3 hymns. In my experience, there’s very little time for quiet internal peace. Of course, the Catholic Church went astray prior to Vatican 2 by allowing the liturgy to become a bunch of individual adoration parallel to a liturgy that was, to most, incomprehensible. Since Vatican 2, there’s been greater emphasis on the personal relationship with Christ through the common vernacular liturgy.But what you are describing can be found at any church. I’m not saying don’t do what you are saying but let’s add in (alot more) talk that is decidedly Catholic.
The danger of secularism, or of turning to Protestantism, is that people don’t cultivate the interior life. Without the interior love of Christ, moral teaching means nothing to them. As the Pope wrote in his “The Spirit of the Liturgy,”
“…law and ethics do not hold together when they are not anchored in the liturgical center and inspired by it.”
Again, I’ll disagree. Talking about sin doesn’t seem to have been the key factor in getting people to live in an upright way. A lot of changes are due to economic situations (women able to make an independent living) and structural factors (the availability of cheap contraceptives post-WW2), that have made sexuality outside marriage an easy thing to do. Back before the 1960s, people who had sex outside of marriage had a high risk of unplanned pregnancy. The risk was even higher before 1920s, before the industrial production of condoms.And talking about sin worked for many hundreds of years. People actuallly listened to the Church! Talking about sin can be done in love and charity (not in a Bible thumping sort of way). I suspect that talk about the hard truths/sin in life is why the Evangelical church is bringing them in by the droves. We could learn a lot from them.
What I can say from personal experience in my late teenage years is that what drives people to the Protestant churches, particularly the evangelical ones, is the emphasis on “giving it up to God,” in the “born again” experience of coming to terms with our limited, fallen natures and asking Jesus to step in and help. To ask for grace, and acknowledge that someone can’t do it all alone. That’s an extremely powerful spiritual practice, one that many Catholics don’t ever go through. We talk about original sin, but don’t talk about what that means on a personal, psychological level. The Protestant evangelists are very good at getting people to leave the Catholic Church because many Catholics themselves don’t feel that their liturgical experience is connecting them to Christ.