I accept Premise 1 and 2, but I do not accept Premise 3 when applied to PP, which is why I challenged that premise in post #67. The reason I do not accept it is because there can be other goals of those in PP besides wanting favorable abortion policy. Once you move Premise 3 from the category of premises to the category of claims, it then becomes necessary to prove, or at least support, that claim, which is what Abyssinia attempted to do in post #69. And that’s is where the reasoning became circular.
The argument is even more flawed in the case of non-donations to Trump. There can be lots of reasons for a sane person not to want Trump as president, besides the fact that he does not support your favorite cause.
Or…, it could mean the PP does not want to see America destroyed, which would hurt PP and everyone else.
This is interesting. Of course I can agree that there may be other reasons for PP donating to Hillary, but I don’t really see how that matters. I think the only point Abyssinia was making was 1) PP donates to Hillary, 2) PP is evil, 3) therefore just one more reason against Hillary.
I don’t think it was intended as a conclusive statement that “The one and only reason why PP would donate to Hillary and not Trump is abortion.”
What was your question ?
Jim
I didn’t ask a question; I made a series of statements contrary to your posts which I wished to see your argument against. I’m interested in dialogue, and if you don’t say anything back, dialogue doesn’t exist.
Okay, but for the record Cicero stated “Primum, minima de malis.” which, roughly translated means “Of evils choose the least.” (not lesser of two evils).
If the least evil is not voting at all, so be it.
To be clear: the reason I said “I’m not advocating for the lesser of two evils here.” is because that is a flawed moral principle.
The correct moral principle is to advocate for the greatest good. It is actually wrong to advocate for the lesser of two evils, because by doing so, a person actually advocates evil, which is morally wrong.
Therefore, of the three options: vote for Trump, vote for Hillary, or don’t vote at all, I judge the one which brings about the greatest good is the first. I judge this because 1) either Trump or Hillary will be president, 2) I believe Hillary has potential to be devastating for the country and Trump has potential to bring about at least some good, and 3) by failing to vote at all I am not causing any good.
I think that you have a misunderstanding about how our President’s are elected. Our presidents are not elected by popular vote, they are elected by an electoral college. Which means that on a national level our votes do not count, they count on a state level, because that will influence how each states electoral college will vote.
In my state of Idaho Trump is leading Clinton in the state polls by 21 points.
realclearpolitics.com/epolls/2016/president/id/idaho_trump_vs_clinton_vs_johnson_vs_stein-6016.html Which means that it is nearly a given that Donald Trump will get all 4 of my states electoral votes. I find both of these candidates to be repugnant. Voting for them violates my conscience. And seeing how statistically speaking Trump is going to be winning my states electoral votes. For people in my position, in the solid Red states like Idaho…what is the point of me violating my conscience and voting for Trump? It’s illogical to me.
Good post. I actually am aware of the things you have said (and I have often ranted at length not on this forum about the problems with our voting system).
This means, as you correctly state, that depending on where a person lives, their vote may not make any difference whatsoever. Therefore there isn’t much point in voting, but that aside, why not vote anyway? Because it’s inconvenient? That’s a rather lame reason if you ask me.
The other reason: conscience. I spoke at length about this in my post
#74 in this thread. (please read if you want to understand my position)
I’ll summarize what I said there:
The conscience is the spiritual function which enables us to feel guilt or joy at the morality or immorality of our own actions, and uses the information which we have to make judgements whether an action is good or evil.
The effects of the conscience often manifest as emotions, but those emotions themselves are not the conscience.
Therefore, something is only “against your conscience” if that thing is actually a sin; NOT if it is merely vile to your emotions.
It is not sinful to vote for Trump as an effort to maximize the good, therefore it is not against your conscience.
All that said: if you can mathematically, conclusively see that your vote will be futile because of your location, and you really dislike Trump, I can see why you wouldn’t vote at all. I have no argument to say why you must.