Gay activists outraged by Vatican cardinal's condemnation of homosexual acts

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Poor quoting. There would be nothing to reply to if you would have included the context.
I’m confused. Are you referring to my statement above? I was not trying to quote. I was just reminding us what we have all learned or should have learned, regarding sex and marriage. Sometimes we forget the unitive purpose of sex in the sacrament of marriage, which is equally important along with the procreative purpose.

Fraternally,

Br. JR, OSF 🙂
 
It is the Church’s official position (stated in yet another sub secretum document) that in sever cases, such surgery is morally justified.
I don’t have a problem with this but since I do not know the details here on it, I won’t comment either way. Thanks for the info though Zoe.
the person very much seems to be saying that a transsexed persons operation and hormonal treatment is wrong.
nature made the mistakes pre-birth by giving the male a female body or the female the male body and modern medicine has a way to bring that back to the way god intended before nature stepped in and stuffed up the plan. its not perfect but it does as well a job as possible. just as modern medicine can be used for other pre-birth conditions why do you think it shouldnt be used for this one ?
i cant see how correcting natures mistakes to be as much as possible how god intended before nature took over and stuffed up can be looked at as being dishonest to the maker.
Honest Aussie, what I read from the person you quoted sounded neutral to me. Maybe you are sensitive on the topic and read more into her words then what is written. I am just trying to be objective.
 
I don’t ask God to condone sin, and I don’t “long” for something that God has condemned. How is the desire for non-sexual, loving affection and non-sexual romantic physical contact a sin?
As already answered and reemphasized: That’s not a sin. That’s called a friendship or a relationship depending on the contact. Say I do that with my dad, could anyone say I’m sinning to spend time with my dad? Your answer would be no. And I would fit in the above description. So the answer is no as you would hope it to be.
THAT is what homosexuality is. It’s not just about sex.
It’s good that you are pointing out what you are talking about since words are simply words. While many words have definitive meaning, people don’t always understand or know them.

Basically, if a man has sexual activity, no need to be explicit but I think you can guess a few of them, with another man, he is committing homosexual acts. If a man has the same sexual activity with a women who is not his wife, he is committing adultery if he is married and fornication if he is not. The Church clearly teaches these are immoral. I hope you already understood that.

On the other hand, if a man does not participate in sexual activity but mere friendships with another person this is not immoral in so far as the relationship is clearly not sexual. How do I know this is true? Well, if I decide to be friends with my wife’s girlfriends, I am committing no inherent sins. If I instead sleep with my wife’s girlfriend I am committing sin.

There’s a difference. Know that the Church knows the difference too.
 
Honest Aussie, what I read from the person you quoted sounded neutral to me. Maybe you are sensitive on the topic and read more into her words then what is written. I am just trying to be objective.
well what was said seemed pretty clear to me about that persons thoughts
I feel that messing with ones body when God made us as we are we should not tamper with it, like if we were born male, you should stay a male, if woman you are to stay a woman as God made you.To me those who change their body through surgery, to me they are sinning agains God
I would like to know where the neutrality is in there.

unless the person returns and posts an even clearer still statement then we will obviously have to disagree on whether it is neutral or not
 
OK, I see that some of us are talking past at least one poster here (OTNP) --or he, to us – and I think that’s part of the problem.

Catholicism is very clear on physical homosexual activity as being gravely sinful. The poster’s data says “Christian, 'nuf said.” Actually, that’s not “enough” at all. There are thousands of Christian denominations, all believing differently with regard to moral theology and systematic theology. I don’t know whether this poster is discerning Catholicism, and if that’s part of his concern, or whether this is his personally interpreted scriptural morality (on which Catholic morality is also based; it’s just that the Catholic moral base does not stop there and is additionally formed from philosophy and tradition).

I don’t know what all non-Catholic Christians believe. I do know what Catholics believe, which is that there are many forms of love – the highest human form being agape, which is denied to no one, of any orientation, of any faith tradition, of any state or calling in life. Traditionally, many of us have assumed, based on what was taught, that categories or types of love are distinct, but in reality most people experience some legitimate, healthy crossover between them, depending on the quality & length of the relationship. Thus, a healthy parent has a selfless & sacrificial attachment to his/her offspring, but that love additionally has, loosely, “erotic” qualities in that the love is also at times consuming, pleasurable, and even “delicious” without being sexual/genital. IOW, you literally “fall in love” with your children. And, LOL, that is by nature and God’s design, because if you didn’t, you might not get through all the unpleasant parts of parenthood. (Ditto for marriage.) 😉

I can honestly say that I have experienced a similar love for some very long-held female friendships. I love them “consumingly,” and yet I have no desire to go to bed with them, have no need to go to bed with them (in order to have a completely,profoundly loving interaction with them and thorough knowledge of them), have never been in bed with them. But it is enormously pleasurable to love them, and our mutual love lacks nothing.

We are a way-too-sexualized culture. It’s assumed that where there’s pleasure, there’s sexual/genital behavior. It’s assumed that where there’s love, there’s sex (or there is no love). And having dated many men and having married one 😃 men tend to assume that knowledge of another person is not possible without the consummation of that “biblical” knowledge. Sex is a pathway to “knowing” for many men. But it actually is not essential to knowledge; it just makes the knowledge “easier” for men; it’s for many men a more “instant” and “direct” way of knowing someone, in that it opens the man up to express himself, & in that it is also a form of expression. But it is possible to know someone profoundly & thoroughly without “making” them. It’s just a little harder, takes a little more patience, requires more words. :eek:
 
In the lated 1960s, the so-called Sexual Revolution occurred. Let’s face it and be clear: The Goal Was Not To Follow Biblical Principles.

In the late 1960s, I was told: “You know what the problem is with you Catholics? You’re sexually repressed.” How so? Apparently, and let’s be very clear, limiting sex to its proper place in marriage was not good enough. That’s why a Hippie friend of mine referred to fornication as “performing natural acts.” That’s why this same person told me: “I don’t need no piece of paper to live with my old lady.” Marriage was out. Commitment was out. “If it feels good, do it” was what was preached.

If anyone wants to know where today’s so-called "freedom’ (from God) came from, that was it.

We were lied to, brothers and sisters. The Hippies said they would give us a Woodstock Nation, instead we got adult bookstores selling images of prostitutes, followed by legalized abortion.

Peace,
Ed
 
look he is not saying that all gays will go to hell. He probely was talking about that nothing unclean will enter heaven. A gay man can be saved he will just have to make quick stop to purgatory first like most of us.
 
I’ll answer on the poster’s behalf. It’s not a sin.
That’s why this post does not square with your earlier statement:
How does it not square up? Are you sure you’re just not reading my words incorrectly?
No, but you admit that it includes sex.
It CAN include sex, but that doesn’t mean it always does. Whether sex is involved or not, there is still a fundamental inner attraction (and when I say “attraction”, I’m not talking lustful desire) to the same sex. It’s part emotional, part psychological…and yes, part physical. But let’s skip the physical part for now, and follow through with your reasoning…since you are a straight (presumably) woman, does that mean you automatically have a desire for sexual activity with a straight man?
Emotional fulfillment is not denied to you, any more than it is denied to a celibate priest or a chaste single Catholic.
Yes it is denied to me, but I’m in no position to speak for the celibate priest or chaste single. I’m not going to make a blanket statement that covers all people. I realize that each person is an individual, and what may count as “emotional fulfillment” for one person may not be counted as such for another. But apparently you just aren’t grasping what I’m trying to say. So let’s look at it this way…I will presume you are a married woman (and if you aren’t, then let’s just assume you are, or at least consider the hypothetical…and for the record, this goes equally for the men, too): Are you in love with your husband? If so, how come? I mean, is it emotionally fulfilling for you? And if so, why? Furthermore, did you choose to hold the emotions toward your husband that you do, or did those feelings grow within you and stem from your attraction to him? For that matter, what DID attract you to him? Was it the way he looked…his face, his body, his arms, his hair style, his eyes…? His laugh? The sound of his voice? His wit and charm? His intelligence?

Now, try to deny yourself the unique emotional bond of love you feel for your husband. Can you repress that? I somehow doubt it.
But your “longing” (“WHOLE heart, soul, and mind” – which btw I hope I needn’t remind you is actually supposed to be reserved for God, as we are taught as Catholics)…
I’m going to stop you right there, because you are unjustifiably isolating a word from my comment and presuming I mean something by it that I do not mean. You think I’m using the word “whole” to mean “exclusively, without room for anything else”. But that’s not what I mean at all. By saying “whole” in that particular comment I made in the other post, I’m simply using it to mean “complete” and “unbroken”, as opposed to “half-hearted”.
apparently to you does extend to sexual aspects of such a union, so in fact you do “long for” it.
No, actually I don’t. You see, if you actually KNEW me, you’d know that I find gay sex to not only be sinful and carnal, but also disgustingly gross and sick in some of its forms. HOWEVER, I’m still gay. Why do I say that? Precisely because I recognize inside of me an attraction to men in a physically affectionate/non-sexually intimate way. I feel like I’d be banging my head against a brick wall trying to get some people to understand what that’s like. 🤷
There are those who philosophically might suggest that a gay person with at least an emotional union with a beloved partner is more fulfilled, known, and satisfied, than a single person who has not even that. And I assure you that there are millions of unattached straight people in the world, some who go to their graves never having partaken of such singular attachment. There is no difference between their lack of fulfillment and yours. Perhaps, though, the difference is that many of them have made their peace with that, whereas you have not? 🤷
Perhaps they had the ability to make peace with it because of the different graces and strengths they were given. I really would appreciate it if you’d not include me in blanket statements. The concept of “fulfillment” is different for different people.
 
Double posting because I didn’t realize there was a 6000 character limit to each post.
As already answered and reemphasized: That’s not a sin. That’s called a friendship or a relationship depending on the contact. Say I do that with my dad, could anyone say I’m sinning to spend time with my dad? Your answer would be no. And I would fit in the above description. So the answer is no as you would hope it to be.
I was simply trying to clarify what seems to be a misunderstanding about the nature of homosexuality.
It’s good that you are pointing out what you are talking about since words are simply words. While many words have definitive meaning, people don’t always understand or know them.

Basically, if a man has sexual activity, no need to be explicit but I think you can guess a few of them, with another man, he is committing homosexual acts.
Yes, that’s right. And I find the majority of them to be repulsive and unpleasant.
If a man has the same sexual activity with a women who is not his wife, he is committing adultery if he is married and fornication if he is not. The Church clearly teaches these are immoral. I hope you already understood that.
Of course. I’m not denying that. I would, however, like to point out that we all fail. We may actually believe something is sinful, but do it anyway. It’s part of being a fallible, carnal human being. Paul himself stated that the good he knew to do, he did not do…but that which he knew NOT to do, that he did.
On the other hand, if a man does not participate in sexual activity but mere friendships with another person this is not immoral in so far as the relationship is clearly not sexual. How do I know this is true? Well, if I decide to be friends with my wife’s girlfriends, I am committing no inherent sins. If I instead sleep with my wife’s girlfriend I am committing sin.

There’s a difference. Know that the Church knows the difference too.
I’m sure the church does know the difference. But what I’m getting at is that there are also certain “things” (for lack of a better word to mean activities, situations, acts, etc…) that I want to “do” (again, for lack of a better word) with a man that I have no desire to do with a woman. “Things” such as snuggling, embracing and holding, kissing, running my fingers through his hair…but those aren’t considered sexual activities. There has to be a reason why I crave those things with a man, but not with a woman. To do them with a man would be more comforting for me…more fulfilling…more secure…more contenting. They’d feel “right” to me with a man, whereas doing them with a woman would only be an empty act…not a complete expression of my heart.
OK, I see that some of us are talking past at least one poster here (OTNP) --or he, to us – and I think that’s part of the problem.

Catholicism is very clear on physical homosexual activity as being gravely sinful.
Yes, so is most of Protestantism, Islam, and Judaism. I’m not denying homosexual sex is sinful.
The poster’s data says “Christian, 'nuf said.” Actually, that’s not “enough” at all.
I can’t for the life of me understand why you are bringing up the subject of the data which reveals my religious profession…“Christian. 'Nuf said”. Whether I’m Catholic or not has nothing to do with my thoughts about homosexuality, which…if you really were listening to the words I’m trying to express…you’d find isn’t any different from the Catholic understanding of it. Please speak for yourself, not all Christians. I am fully aware that Catholics believe only they have the ability to properly interpret Scripture, and that only they are completely united in what they believe (even though they aren’t - and if you need examples, you obviously are oblivious to the divisions among the laity in the RCC)
There are thousands of Christian denominations, all believing differently with regard to moral theology and systematic theology. I don’t know whether this poster is discerning Catholicism, and if that’s part of his concern, or whether this is his personally interpreted scriptural morality (on which Catholic morality is also based; it’s just that the Catholic moral base does not stop there and is additionally formed from philosophy and tradition).
Please don’t be content in making presumptions about me. My data said “Christian. 'Nuf said”, because I’m indifferent to the Catholic Church, but I’m also not anti-Catholic. I’ve simply decided, after a rather lengthy inquiry, that I do not want to become Catholic. I am, however, still very much Christian in my beliefs. Again, I think if you knew anything about me at all, you’d know that I have a MAJOR problem with all the divisions and multiple different versions of “truth” in Christianity. But I’m very convinced that God has walked with me, and shown me things, along the path I walk as a Christian…yes, as a non-Catholic Christian.
 
Does this Cardinal really think he decides who goes to heaven. I’ve heard of arrogance but he takes the cake. The church’s position is SO WRONG on homosexuality that it has lost its credibility with any logical thinker. For the record, I am a 78 year old straight male, married for 56 years with 7 children and 16 years of Catholic education !!!
Speaking of logic, what is logical about supporting a practice as physically unhealthy as homosexual sex as if it were just a an odd thing like cross-dressing?
 
I can’t for the life of me understand why you are bringing up the subject of the data which reveals my religious profession…“Christian. 'Nuf said”. Whether I’m Catholic or not has nothing to do with my thoughts about homosexuality

But everything to do with how you don’t understand most of everything else I said, most especially the fact that loving with your whole heart, mind, soul, & strength is not something that should be directed toward any human being. It’s not just “exclusivity.” It has to do with degree as well. The fact that you’re not Catholic has very much to do with not following the premises within which I was discussing this. The Catholic view of sexuality (not just homosexuality) is not shared necessarily by most Christian denominations.
which…if you really were listening to the words I’m trying to express
 
since you are a straight (presumably) woman, does that mean you automatically have a desire for sexual activity with a straight man?
Prior to marriage, I’ve had desires for sexual activity with straight men whom I could not have (for various reasons). It didn’t mean that my life was ruined because it would have been illicit to indulge those (and I didn’t, despite the craving).
Furthermore, did you choose to hold the emotions toward your husband that you do, or did those feelings grow within you and stem from your attraction to him?
Yes, they grew within me, in response to his advances & to my attraction to his goodness. However, I chose to respond. I wasn’t forced to respond just because the attraction “grew within me.” I chose first of all to even allow myself to be an object of his attention in the first place; it wasn’t something deterministic or out of my control.
Now, try to deny yourself the unique emotional bond of love you feel for your husband. Can you repress that? I somehow doubt it.
Actually, I did repress it at first, because of his religion, and because his parents disapproved that I was Catholic.
Perhaps they had the ability to make peace with it because of the different graces and strengths they were given.
Strengths and graces are available to everyone. Again, if you happened to be Catholic this would be less of an issue for you to struggle with, as you would be steeped in the lives of the Saints, many of whom begged for graces to get through horrendous moments & struggles in their lives. People aren’t just “born” with easy lives. I’ve known very few people who seem to have had it very easy in life. (And then when you scratch the surface you find that appearances can be very deceiving, and they’ve had a lot more pain than most people can see.) People are “given” graces because they ask for them.
The concept of “fulfillment” is different for different people.
But there is only one God, not lots of different Gods, and he knows our uniqueness and is prepared to fulfill each of us in ways far beyond the immediate understanding of our finite minds. It doesn’t mean that because fulfillment is different for each individual, that therefore God doesn’t know how either to take care of that, or alternatively to transform our own insufficient concept of fulfillment with his vastly superior knowledge of fulfillment. Our ultimate fulfillment is in him, not in a spouse or a lover.

You remind me very much of the young person in love for the first time, who believes, when the relationship breaks apart, that his or her life is “over,” that he or she can never be fulfilled…Because at first it feels that way. Then as you grow you discover how much more there is to life than that one person. You discover how many different people can fulfilll you, different jobs can fulfill you, different lifestyles can fulfill you, etc.

…And also not unlike the 18-year-old who longs for admission to a particular “dream” college, does not get admitted, and assumes his or her life is “over,” that no one else can really “understand” what that feels like and how supposedly he or she will never be “fulfilled.”

Before you jump on me, I’m not saying you sound immature; I’m saying that I don’t think you’ve lived enough to see that one’s personal life evolves, and if you’re open to change, it evolves for the better and you become more (positively) transformed by later experiences which you never imagined earlier could transform your perspectives, desires, and your sense that life is all about personal ultimatums.
 
One of the problems I see regarding homosexuality and the approach taken by both Evangelicals and most modern Catholics is that one group (the Evangelicals) often says that the homosexual is changed when they accept Christ, and can then live as a happily married heterosexual. The modern Catholic often goes to the opposite extreme and says you have SSA and you always will. Even sadder they sometimes encourage people who have either never committed homosexual acts or stopped long ago, to continue to describe themselves as homosexual.
 
Of course. I’m not denying that. I would, however, like to point out that we all fail. We may actually believe something is sinful, but do it anyway. It’s part of being a fallible, carnal human being. Paul himself stated that the good he knew to do, he did not do…but that which he knew NOT to do, that he did.
I totally respect the fact that we as humans can fall and it doesn’t end there. Each fall should be accompanied by a resolution to get up, do it, then follow through. It’s not that we never fall, but that Jesus says there will be greater rejoicing for one sinner that repents then ninety-nine who does not sin at all. Since we know all people are weak to the temptations of sin, it would seem that Jesus is talking about the pride and arrogence of believing oneself to not need repentance.
I’m sure the church does know the difference. But what I’m getting at is that there are also certain “things” (for lack of a better word to mean activities, situations, acts, etc…) that I want to “do” (again, for lack of a better word) with a man that I have no desire to do with a woman. “Things” such as snuggling, embracing and holding, kissing, running my fingers through his hair…but those aren’t considered sexual activities. There has to be a reason why I crave those things with a man, but not with a woman. To do them with a man would be more comforting for me…more fulfilling…more secure…more contenting. They’d feel “right” to me with a man, whereas doing them with a woman would only be an empty act…not a complete expression of my heart.
This is an interesting comment. I do not have much to offer in reply. I admit that I cannot relate well. I caress and hug my stuff animals and talk to them. But this is quite different. To me, God is the ultimate source of joy and I learn to love His creations because they are His.
One of the problems I see regarding homosexuality and the approach taken by both Evangelicals and most modern Catholics is that one group (the Evangelicals) often says that the homosexual is changed when they accept Christ, and can then live as a happily married heterosexual. The modern Catholic often goes to the opposite extreme and says you have SSA and you always will. Even sadder they sometimes encourage people who have either never committed homosexual acts or stopped long ago, to continue to describe themselves as homosexual.
As our perspectives widen, it’s clear to see that people come in gradients; not everyone is black or white. The Church certainly knows this and certainly encourage compassion within clear moral understands of objective reality. I am not sure which Catholics you are referring to “encourage people…to describe themselves as homosexual”, but Catholic teaching does not at all say what you are describing. Maybe the modern Catholics you met would say the same thing if they are listed under any other religious title since that is not Catholic teaching but teachings of men.
2357 Homosexuality refers to relations between men or between women who experience an exclusive or predominant sexual attraction toward persons of the same sex. It has taken a great variety of forms through the centuries and in different cultures. Its psychological genesis remains largely unexplained. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity,141 tradition has always declared that "homosexual acts are intrinsically disordered."142 They are contrary to the natural law. They close the sexual act to the gift of life. They do not proceed from a genuine affective and sexual complementarity. Under no circumstances can they be approved.
2358 The number of men and women who have deep-seated homosexual tendencies is not negligible. This inclination, which is objectively disordered, constitutes for most of them a trial. They must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided. These persons are called to fulfill God’s will in their lives and, if they are Christians, to unite to the sacrifice of the Lord’s Cross the difficulties they may encounter from their condition.
2359 Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
We are all called to perfection, in this life or the next :D. However, Catholics never teaches there is a second chance, so make sure you are on the road to the Lord before you leave this life.
 
One of the problems I see regarding homosexuality and the approach taken by both Evangelicals and most modern Catholics is that one group (the Evangelicals) often says that the homosexual is changed when they accept Christ, and can then live as a happily married heterosexual. The modern Catholic often goes to the opposite extreme and says you have SSA and you always will. Even sadder they sometimes encourage people who have either never committed homosexual acts or stopped long ago, to continue to describe themselves as homosexual.
I don’t think that Catholic teaching on homosexuality is all that fixed. It recognizes that homosexuality is a very complex condition that has manifested itself in different ways throughout the ages. The Church leaves it up to science as to what the genesis of the disorder is and whether it is always immutable or maybe sometimes transient. The only role of the Church is to state that that succumbing to the temptation to act on one’s tendencies is sinful, and therefore must be resisted. Compassion however leads to a teaching in which it is fully recognized how difficult and painful such a decision would be to anyone who is attracted to the same sex.
 
We have to keep in mind that in the area of human sexuality, as in many other areas, the Church has two interests.
  1. The Church always has a pastoral interest in the life of man. That is her role. She is going to speak to the moral question, which she does when it comes to different subjects in the area of human sexuality.
  2. The Church has always had a place in science too and she defends her right to have a place in the scientific community. History has proven that most of the great scientific contributions have been made by religion: Catholics, Muslims and Jews. Their scientific inquiry was motivated by faith. One of Pope Benedict’s doctoral dissertations is preciesely on the relationship between the historical sciences and the reality of God.
Having said this, the point on homosexuality is of special interest to the Church. She has a pastoral interest. She wants to present and protect revealed truth about sexual activity. She also has a scientific interest. She too wants to know the origins of homosexual orientation. She has devoted millions of dollars and many more hours of human resources to the study of human sexuality, especially homosexuality. There are psychologists, anthropologists, biologists, social workers, sociologists, theologians and philosophers who are religious or priests and have done nothing else their entire religious or priestly life but study human sexuality, from reproduction to sexual behaviors.

The average Catholic does not realize how many lay, religious and clergy do nothing else but study this field for the Church. It’s probably the second most studied area of science in the Catholic Church. The first is astronomy. The Church has been studying astronomy for centuries. The study of sexuality is younger.

The Church will not settle for any of the so called “explanations” for homosexuality. Catholic scientists find them all to be deficient. The most respected one, by the Vatican Commision on the Family, which is the commission responsible for this area, the most respect answer is the genetic answer. But I must state here, for the sake of clarity. The genetic theory is respected, but has not been adopted by the Catholic academy of sciences. It has a long way to go before it is solid.

For this reason, the Church will not commit herself to saying that homosexual tendencies or same sex attractions are a sin. There is no single solid piece of evidence that can confirm that this is a choice, without having all kinds of holes in the theory. The Church is very compassionate. She does not apply sin, when there is a doubt. So far, there is a lot of room for doubt regarding same sex attraction.

The Church can apply objective culpability, to same sex activity, because there is no objective room for doubt. Even there, the Church does not apply subjective culpability. That has to be determined in the confessional by the confessor. Contrary to popular culture, moral theology does not agree with: “Walks like a duck, quacks like a duck, therefore, it must be a duck.”

Moral theology is very objective. It walks like a duck, quacks like a duck, we assume that it is a duck until proven differently. There is always that room for innocence or lesser degrees of culpability. Innocence does not mean that the act was not committed. Innocense means that the person is not culpable of sin or at least, not grave sin. But you and I cannot decide that on our own. That is to be decided by the confessor. Which is another proof positive for the importance of sacramental confession. We are never good judges of ourselves and our actions. We tend to be too lenient or too severe.

I hope this helps someone. One of the best places to get very simple, user friendly and orthodox information on this subject is at www.couragerc.org or the writings of Fr. John Harvey.

Fraternally,

Br. JR, OSF 🙂
 
And I must also point out that the most respected scientists in the world are those which correctly observe sexuality to be complex; thus a “genetic answer,” in the singular, is unlikely, given the multiplicity of factors which make for sexuality. Sexuality is not merely genital behavior. Not only are there psychological and social elements to it, the most important aspect of sexuality is its fluidity in the early stages of the developing human being.

The other aspect to consider is the spectrum within any given individual – the fact that environment (familial, social, physical) may play (or have played) a more pivotal role for some individuals than for others. Some may be more genetically inclined to a particular sexuality than another person. But no credible scientist is currently prepared to say that genes alone determine sexuality for all persons. There is no definitive evidence for such a statement at this time.
 
Speaking of logic, what is logical about supporting a practice as physically unhealthy as homosexual sex as if it were just a an odd thing like cross-dressing?
There is only one, perhaps two, forms of homosexual sex that I can think of which would be considered unhealthy, and they both involve bodily contact with a specific other body part…and in the interest of trying not to sound graphic, we’ll simple reference it as sexual contact with the backside.

However…two things should be noted: First, heterosexual couples are known to engage in those same two practices, and I imagine it occurs among Catholics, too. Second, not all homosexuals engage in those practices…and in the interest of being fair, I’ll likewise say that not all straight couples engage in those practices.

Now…unless you specifically want to say that straight couples don’t engage in the other forms of sexual contact, your argument is quite invalid.
 
Whatever, Elizabeth. You’re a Catholic…you’re right. I’m a stupid non-Catholic who doesn’t understand anything about spirituality, philosophy, or morality, and clearly doesn’t know what he’s talking about, even though I’ve lived this for the vast majority of my life. It must be good and very comforting for you to know that you have the clearly superior upperhand on all things pertaining to the Christian religion.

I’m just a guy…a ravenous guy…who doesn’t understand his own words, and must rely on everyone else to explain my own feelings and thoughts and beliefs to me.

Now…I’ve asked before for a moderator to please delete my membership to this site. Must I contact the administrator directly to do that? Or do Catholics have no respect for what non-Catholics want?
 
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