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EasterJoy
Guest
We don’t go around and confront anyone with an objective disorder, telling them they are disordered. This is true all the way from physical diseases to bad manners. If someone asks “do you think this is OK?” or says, “A Christian does not need to believe thus and so” or “such and so is according to the norms for humans and everyone ought to agree with that,” then we answer, but with respect and patience. When we’ve made ourselves clear, we don’t need to beat it to death. If someone understands but adamantly rejects or simply does not want to hear, we can let it go. They’ve made their choice.I’m not going to go around uninvited and just tell gay people that they’re going to hell unless they repent and follow Christ. I’m not going to around and tell gay people that they’re disordered. In the same way I wouldn’t do that with anyone who is living in sin. If they wish for my opinion or guidance on the subject, I will tell them the truth as offered by the Church who teaches the Truth. If anyone wants me to accept this as a normal thing, I will not do so. If someone wants me to accept or embrace their sins, I will not. If someone wants to know why, I will defend my beliefs backed by the Catholic Church.
However, being that the OP is referring to their sibling, then I’m sure their sibling will want their opinion or their blessing for what they do. The OP should not offer this. The OP should give them their love, but make it clear why they believe what they do and support why. If the OP’s sibling cannot accept charitable love while knowing that they do not accept/embrace their sins and instead returns hate, then the OP must bear this cross.
The world has already accepted fornication as normal behavior, same goes with the use of contraception. Shall we lose this battle as well?
We don’t go around looking to see who commits what sin, and grabbing them by the lapel about it. We do have to give witness to the truth, but not to the point of tossing pearls before swine or examining the consciences of those who have not asked for our counsel. Those who know what the Church teaches and want to be left alone about it are to be left alone about it. We shake the dust of that discussion from our feet and leave it alone, moving on to other work.
Making law is a bit of a different matter. To the extent that public discourse allows discussion of morals, we are to put Christian morals forth as objective truth. There is nothing wrong with this. Everyone has moral boundaries that they believe to be objective truth, with the rest up for arbitrary choice. In a democracy, we decide together on where the boundaries of law will be. The sense of the religious is in no way inferior to the sense of the irreligious, and our sense of right and wrong may not be discriminated against simply because we are religious.
