O
oldcelt
Guest
Exactly and as I stated because God preordains someone to Glory is not because he choose it, he saw the end of the life of that person and how he choose to glorify God.
Your definition of predestination is that because God sees it, he caused it, in which I have said time after time I disagree with, because it would take away free will.
You seem to claim because God does indeed sees he makes it happen, and that is wrong.
ANd because God does preordains future events, or things in now way means he preordains the things you claim he does.
Anotherwords because God indeed preordains SOMETHINGS, in no way States he Preordains ALL things. Which is what you continue to make it say. And cannot understand by giving us free will, we ordain our lives, and God sees how it ends.
But you continue to say its is the fault of God because he gave us free will to make the right or wrong choices. Because if we make the right choices, then God make them happen, and if we make the wrong choices, again God makes them, then we indeed have no free will, which is wrong. IF that were true we as we speak would have no free will.
By the way if you want proof that God does not preordain all things, especially evil, here is my proof. God preordains for us all to go to heaven and not sin. But by our own free will we sin and disobey.
If he preordains everything there would be no sin in this world whatsoever. And we would have no free will to sin.
newadvent.org/cathen/12378a.htmWe may now briefly summarize the whole Catholic doctrine, which is in harmony with our reason as well as our moral sentiments. According to the doctrinal decisions of general and particular synods, God infallibly foresees and immutably preordains from eternity all future events (cf. Denzinger, n. 1784), all fatalistic necessity, however, being barred and human liberty remaining intact
Ecclesiastical approbation. Nihil Obstat. June 1, 1911. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.