Good work = salvation is it true?

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I believe there is an unwritten understanding that “works” in Rom 4 is “good works” because it speaks of Abraham as being justified by them (works). I think we all agree that if we were to be justified by works they would be “good works”. Also James refers to this same “work” in James 2:21 as proving Abraham to be Righteous. Paul also talks of them (works) in a sense that after doing them, one deserves payment. Payment isn’t normally obligated for “bad works”.

Here is a brief look at what I understand Rom 4 to be saying:
forums.catholic-questions.org/showpost.php?p=8523823&postcount=52
I generally think of “good works” as works of charity because of Mt 25 (sheep and goats) etc.
If you want to go with an expanded understanding of “good works” I can go along with that.

The works of law refer to the 613 Mosaic laws. jewfaq.org/613.htm entrance into this for a Jew is circumcision.
I:
Hey Steve, quick question… do you find anything strange about those verses where Jesus heals the sick and he always refers to the faith and belief of the person?

Scale 1 to 5: 1 Not strange at all - 5 Very strange

If you’d rather not answer no prob, just curious.
No, I don’t find it strange. What I find strange is the ones who don’t thank Jesus (i.e. the 9 lepers, a huge illness to be cured of).
 
I v I
You seem to be splitting hairs.
You act as if you have a perfect grasp on the scriptures, but when I post relatively uncomplicated verses you tell me you need them broken down. I break scripture down and you say I’m wrong lol. How do you know? Which is it? Do you understand it or not?
The fact is that "You act as if you have a perfect grasp on the scriptures".

Often for us Catholics, it’s not really very hard to see errant interpretations of scriptures, because we too read the Bible and we have some 2,000 years of authentic and verifiable Christian teachings to refer to for clarification when needed.

What do you have? Modern preachers, and abridged Bible, your own personal opinions?
Just these problems would indicate that you have a very much higher probability of error than a faithful Catholic like Philthy or myself. Just sayin’…
No. My God does not “attempt to return me to his fold”. My God returns me to His fold - the end. There is no question of whether I will cooperate. He wills me to do as He wants me to do and what He wants me to do I also want to do.
I wrote: "My God never asks me to do anything. "
No, not even to repent and believe. He does not ask this, He COMMANDS it!
Oh, so if you get drunk and shoot your wife or friend then you will automatically just repent and be saved? IOW, it really doesn’t matter how you live or what you do because (according to what you have said above) you are a robot without any choice at all. Yet that is not at all what Our lord Jesus Christ says in His Word.
A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another. (John 13:34)

So…as with all commands there is also the option to disobey. In this case to fail to love one another as Our lord has loved us. Are you now going to tell me that this loving of one another as Jesus loves us is 1. not an action…a work, and 2. to fail in this work is not sin, and then, 3. that such a sin does not separate us from the close fellowship with God that He Himself calls us to?

Let’s look at another very similar scripture. (John 15)
10] If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11] These things I have spoken to you, that my joy may be in you, and that your joy may be full. 12] "This is my commandment, that you love one another as I have loved you.

Now, Christ commands us to love one another, and in so doing abide in His love. What then happens if we fail to do that? Do we not cease to abide in His love?

Let’s look at another related scripture. (John 14)
15] "If you love me, you will keep my commandments.

So then are not keeping His commandments and loving one another good works? If not, then what do you call them, and where is that definition found in the Bible?

Obedience to Christ’s commandments is a good work…according to the New Testament anyway, so then these good works have much merit with God since our Lord has commanded them.

This is also displayed in Our Lord’s own words in Matthew 25:31-46, where Our Lord plainly tells us that he will judge us all based upon whether we carried out the good works that He lays out right there.

Saint James also goes over all of this beginning in chapter 1:19 and all the way through 2:26, as well. In fact…he plainly tells us that if we profess faith and yet have not works then our faith will not save us.

Sorry, but what you have been telling us does not hold up alongside the Word of God.

Good works alone will not save anyone, but without them, there is no saving faith.
 
lol. ok Philthy … I break scripture down and you say I’m wrong lol. How do you know? Which is it? Do you understand it or not?
Excellent question - who’s right? The truth is neither one of us knows with absolute certainty based on our fallible deductions. In such circumstances I align myself those teachings of the Apostles(and successors)expressed through the Church. What, EXACTLY, do you do to resolve such situations other than ignore others as being less inspired than yourself?
You said:I said: "So the God you believe in needs your cooperation too?"You said:What???
God does not NEED my cooperation, he has bound himself to RESPECT my choices out of love. If God so desired, he could force me to do whatever He wished.
No. My God does not “attempt to return me to his fold”…There is no question of whether I will cooperate. He wills me to do as He wants me to do and what He wants me to do I also want to do.
So then you, and all believers by extension, only do what God wants you to do, right? I mean that is what you are saying here in your attempt to not admit that we play a role in cooperating with God. The only problem is that you have already claimed that believers do, in fact, sin…a lot. And if believers sin then we must conclude that you believe their sins are the will of God. Unless you have someone or something else to blame for their sins. And even if you do - which you don’t - you would then have to admit that somehow that God “needs” the cooperation of that entity to accomplish His will. And that would simply mean that despite your objections to the contrary, your God is very similar to my God in requiring cooperation.
You paint yourself into these corners - oblivious to it apparently - and then you “lol” at my analysis and attempts to point out your inconsistencies.
So to wrap it up, please explain why it is that true believers sin if God is omnipotent and they only do what He wants them to do. And don’t forget that ultimately we are going to need to make sense of why, if this is the case, we should be using someone’s sinfulness as a measure of whether or not they are a true believer (your spin on James 2).
I wrote: “When a true believer sins, they sin of their own flesh, apart from the Spirit of God. At that time the believer is “walking by the flesh”.Anytime they do good they are “walking by the Spirit” apart from the flesh.”
This does nothing to explain why God apparently commands them to walk by the flesh - remember, you said God is in control. If a person can “choose” to “walk by the flesh” then they can remain doing so, by choice. What happens to such a person if they die in the state of unrepentant walking in the flesh?(Please include scripture reference)
… you have this attitude of supreme knowledge. I would strongly suggest you dive deep into the Bible and humble yourself so that you will one day be able to learn what it teaches.
Duly noted! For the time being, however, lets just pretend that we are going to offer arguments and rebuttals based upon the presumption that neither one of us has dug any deeper than the other since neither you nor I have any idea how deeply each has dug. You are right that I lack humility, it’s unfortunate that your own pride compelled you to declare it publicly.
FWIW. Believers can’t “fail to walk in the good works that God prepared in advance for us”. The work is done by God and we’ve already agreed that God cannot fail. And yes there is a wonderful eternal consequence of this - an eternity with God.
We have agreed on precious little. I specifically refuted your notion that believers can’t “fail” in regards to walking in God’s works by appealing directly to the verse itself: “that we SHOULD walk in them”. Should includes the possibility that we will NOT walk in them. James addresses the situation of one who walks past a neighbor in need. I often fail in walking the path that God calls me to. You may be the only person who is unprepared to admit that when they sin, it isn’t because they have chosen to in direct disobedience to God’s will. For this reason, and others (like the entire NT and the reality of unfruitful believers), your attempted reasoning that God’s omnipotence precludes believers from failing to walk in the good deeds simply has nothing in it’s favor apart from your endorsement of it.
You believe God tries/attempts to bring all His sheep into the fold correct? Ok.
God OFFERS the GIFT to ALL is more accurate.
You believe many people will not come to Him because they don’t cooperate or they reject Him (i.e. His power/grace) with their “free will”, correct? Ok.
Correct.
Soooo, you believe man can reject the power of God(i.e. overpower God because God is trying remember) with his/her free will.
REJECTING is not the same as OVERPOWERING. This is your error. They can reject his OFFER OF THE GIFT There is a CONSEQUENCE to rejecting Gods offer, but that consequence was ESTABLISHED BY GOD and therefore there is no “overpowering of God” as you propose.
This was, by far, your best explanation of the logic behind one of your arguments, and I thank you for that. I still disagree with you and now you know precisely why. The fact that we reject God does not mean that we overpower him - our ability to reject Him is something HE established and has nothing to do with him being overpowered.
I already know you will say “your logic is totally off” etc etc lol
What - now your a prophet?! 😉
 

@ I V I
My apologies again. I was out of town for a few days but I did want to give to you some thoughts about your comments.​

You said,
“Just so that we are definitely on the same page… you are saying that you received faith in Christ from God Himself and nothing of yourself? And this is for faith only, not total Salvation?”

My comment is,
God intends us to have total salvation from that moment we accept the free gift of faith. Part of that acceptance is to do any thing he wants of us. And we believe that part of God’s will is that we complete the acceptance of faith by being baptised. Baptism of water and the spirit completes our accepting the gift. This is explained in the conversation that Jesus had with Nichodemous saying that it was necessary to be born
again of water and the spirit.​

You said,
“Yes, we agree about faith leading to good works. Just to clarify my position: I believe this only happens to those who have true faith. However, I believe the Bible tells us much about false profession and those who say one thing with their mouth and another with their actions. These people had false faith which was not God given faith and therefore they were never Saved.”

My comment is,
I’m sure that faith leads to good works. We would agree here. However we would go a little further. I mentioned earlier in post #17 of this thread, that we become temples of the Holy Spirit, or that God dwells in us. So He would prompt us to good works and lead us to good works, but if we failed him in a serous way to follow his promptings and his will, we would lose the divine indwelling of the Holy Spirit and lose salvation as well. That is
why we would say that good works are necessary for salvation. We would equate salvation with his dwelling in us. We would say that faith is something in addition to the divine indwelling, and faith is not lost when we lose the indwelling of the Holy Spirit. Hope is not necessarily lost either. I believe this loss of salvation by the loss of the divine indwelling addresses your comment:

“However, if by “dynamic movement” you mean falling in and out of Salvation, I’d strongly disagree and we can discuss further.”

And I believe my above comment addresses your comment of:

"However, I believe there are two types of professing Christians that sin.
  1. Those who have true faith in Christ and when they sin they are truly repentant and have a heavy heart for sinning against God."

This is your comment which I would like now to address:

“2. Those who have a false faith and sin with no regard to God and no feelings of repentance.”
“These people had false faith which was not God given faith and therefore they were never Saved.”

My comment is:
If you mean on “day one” when the faith was initially offered, then I would agree completely, and end of discussion.

Otherwise we would say the following.
The CC sees it as “once saved always saved” as long as the person never gives in to a serious (deadly) sin.
There have been people in the church who have been recognized as faithful to this.

The person in accepting the faith, and baptism as the completion of faith, is permanent. It changes that person forever in the eyes of God, even tho that person (christian) may renounce his baptismal promises of the new covanent with God which carries with it devestation, or loss of salvation. The person becomes an empty temple of sin. Faith still exists because the person does know God, sin, salvation, and what God’s will is to recapture what was lost. But God still sees the sinful christian differently than a pagan who is not baptised and without faith.

Somewhere St. Paul expresses this when he says that those who die badly will be judged more severly because they have been given more.​

You mentioned,
“Please explain why you think this is referring to OT Law when the example Paul uses directly after is of Abraham who did not have the Law.”

If I said that then I would have to amend what I said. In this particular case of Abraham, Paul was saying that faith was a pure gift without works. And this is because we are not holy and therefore cannot merit that first gift of faith by God. And this is what the CC teaches. It also holds for all, in the O.T. and N.T. times.​

I hope I’ve covered your points of interest.

Just a few thoughts.
 
You go 1st. 😉
Sweet!
  1. Yes
  2. No
  3. I believe God desires the best for everyone. But that doesn’t mean if he foreknows a person will go to hell, that He will absolutely prevent that person from being born.
  1. Cool
  2. Cool
  3. The question was about characteristics (i.e. [looks, voice, mind, vision, etc.]) of God’s creations. Do you believe He indeed creates them and their characteristics as He pleases?
In the frame of mind of:
Psalm 139:13 For you created my inmost being;
you knit me together in my mother’s womb.
Since you mention you might not be 100% Calvinist, maybe we can probe where we have similarities. Here’s a short article. Your thoughts?
catholic.com/magazine/articles/predestined-for-freedom
I don’t agree with the views of the author.
You’ll find, any article I give, is full of scripture references to support the position we’re speaking of…
I don’t doubt this, however I’m referring more towards his understanding of what I believe. He does not characterize my understanding exactly and therefore some of his arguments aren’t exactly valid for me. If you use his views of Predestination for discussion’s sake, they won’t necessarily be accurate for me.
That’s pretty much it.
Ok. So we agree on the concept of “free will”.
I think we can agree, a properly formed conscience impacts our will positively, such that we freely choose to act in certain ways and NOT in other ways, because of our developed conscience. The opposite would also be true.
Restate this one for me. I think I’m being slow.
True, but it is also our choice made freely to accept or reject the grace given. For example, scripture says, a fool is one who says in his heart there is no God. Did that person “fool”
  • not get grace
  • or did he reject grace that was given freely, because God is inconvenient to their lifestyle
It is my understanding from the scriptures that man left freely to either accept or reject grace of his own “natural will” will always reject it. The Bible tells us that there is nothing good about the “flesh”/“natural man” that would enable him to willingly turn to God’s grace (Rom 3:10-12).

We are all “fools” rejecting God at some point in our lives. Those who come to a truth faith in Christ are made to come to that faith by the Supernatural workings of God Himself - Saving Grace. When God imparts this Saving Grace on natural man, they are undoubtedly Saved because God cannot fail. If He “tries” to Save, He Saves. There is no stopping God when He “tries” to accomplish something. Man cannot reject the Supernatural will of God, if we could, none would turn to Him.

Gen 18:14** Is anything too hard for the LORD?** I will return to you at the appointed time next year, and Sarah will have a son.”

Psa 115:3 Our God is in heaven;
he does whatever pleases him.

Psa 135:6 The LORD does whatever pleases him,
in the heavens and on the earth,
in the seas and all their depths.

Isa 46:10 I make known the end from the beginning,
from ancient times, what is still to come.
I say, ‘My purpose will stand,
and I will do all that I please
.’

In light of these verses… How does Catholic teaching answer the seeming contradiction of God wanting all to be Saved, but not being able to? If He is all powerful, how is it possible man can reject His will?
Catholics have a detailed definition and understanding of grace. 😉
oce.catholic.com/index.php?title=Grace

but here’s a short answer
Grace is the supernatural gift that God, of his free benevolence, bestows on rational creatures for their eternal salvation, the unmerited gift proceeding from this benevolent disposition. Grace, therefore, is a totally gratuitous gift on which man has absolutely no claim
Ok. Well when I speak of Saving grace, I mean God giving someone the free gift of faith. When I speak of “grace”, I often mean common grace for man to live. I will try to remember to clarify.
 
In light of these verses… How does Catholic teaching answer the seeming contradiction of God wanting all to be Saved, but not being able to? If He is all powerful, how is it possible man can reject His will?
The Catholic Church answers this with: we are given the grace to repent and turn back towards Him through the sacraments**. Initially through the grace given to us through the sacrament of Baptism.

Thus, we are by grace what He is by nature.

**Of course, what is tacitly understood is that these sacraments offer grace only through the atoning death of Christ, the One Sacrifice which takes away the sins of the world.
 
In light of these verses… How does Catholic teaching answer the seeming contradiction of God wanting all to be Saved, but not being able to? If He is all powerful, how is it possible man can reject His will?

.
Let’s go back to the garden.
Was it God’s will that they should have stayed in the garden?
Why would God punish Adam and Eve for doing what He willed them to do?

earlier you stated God commands one to repent.
However if one was doing what God commanded of them in the first place there would be no need of repenting.
Looking at the man on the mat did not his freinds do something that showed their faith?
In fact did not all the people in these verses do something that showed their faith?
 
Why do Catholics believe that good works are necessary for salvation! Does not Paul say in Romans 3:28 that faith alone justifies!
Paul is only echoing our Lord’s teaching that justification is not achieved by ‘observing the Law’ but by ‘fulfilling the Law’. He uses the term ‘works’ to mean ‘observing the Law’.

When the Law was revealed through Moses the means to fulfill the Law was also revealed together with it. The stiff-necked Israelites neglected the means and foolishly believed in mere observance of the Law.

Our Lord exposed them and emphasised the means for fulfilling the Law, viz. "Love of God and neighbor’

Faith and Good works are inseparable and interlinked. This verse will make it clear:
“I tell you the truth, anyone who has faith in me will do what I have been doing.” (John 14:12)
 
I still can’t quite believe this was allowed to escape from the keyboard…
FWIW. Believers can’t “fail to walk in the good works that God prepared in advance for us”. The work is done by God and we’ve already agreed that God cannot fail. And…there is a wonderful eternal consequence of this - an eternity with God.
Believers can’t fail because God can’t fail. Most of the NT from Paul, Peter, James, etc is about instruction on how to live a holy life and warnings against failing to do so. I just don’t get it - why would the NT authors put so much effort into attempting to alter the behavior of believers if they can’t fail? They wouldn’t of course. I guess the only way to salvage such language in light of the NT is to assume that those who do, in fact fail are not true believers. But just when that realization is made the house of cards constructed with OSAS and eternal security comes crashing down. For if future failings unbenownst to us now have the capacity to render us as among the damned and if those failings represent God’s will for us from all eternity, then what eternal security is there, and what use is it to claim OSAS if our future acts might reveal that we are not truly saved? Like I said earlier:at best a useless doctrine (you simply can’t know your eternal destiny until you have finished the race) and at worst dangerous (it might lead one to complacence in their spiritual life) in that we might not “stay awake”

Blessings!
 
I still can’t quite believe this was allowed to escape from the keyboard…

Believers can’t fail because God can’t fail. Most of the NT from Paul, Peter, James, etc is about instruction on how to live a holy life and warnings against failing to do so. I just don’t get it - why would the NT authors put so much effort into attempting to alter the behavior of believers if they can’t fail? They wouldn’t of course. I guess the only way to salvage such language in light of the NT is to assume that those who do, in fact fail are not true believers. But just when that realization is made the house of cards constructed with OSAS and eternal security comes crashing down. For if future failings unbenownst to us now have the capacity to render us as among the damned and if those failings represent God’s will for us from all eternity, then what eternal security is there, and what use is it to claim OSAS if our future acts might reveal that we are not truly saved?

Blessings!
Becoming a believer is not an event but a process. The beginning is modest and small like the mustard seed and grows with perseverance and long-suffering. When the highest stage is attained, one is able to perfectly imitate our Lord. This stage may not be attained during our earthly sojourn and may require some further purgation.
Like I said earlier:at best a useless doctrine (you simply can’t know your eternal destiny until you have finished the race) and at worst dangerous (it might lead one to complacence in their spiritual life) in that we might not “stay awake”

Blessings!
To “stay awake” is easier said than done. How can anyone be ready to face the Judge any time? It is humanly impossible, but yet made possible by God to those who depend on Him rather than their own ability to avoid sin.

The Pharisees thought themselves to be just in their own sight by ‘observing the Law’ without even caring about the ONLY means available to ‘fulfill the Law’ viz. ‘justice, mercy and the love of God’. Their attitude was no different from today’s OSAS types and they took salvation for granted by observing the Law merely in letter.

Humble sinners like the Publican were justified because they feared God. Fear of God is the beginning of wisdom. This fear supplies the wisdom to slowly and steadily break-free from slavery to sin. Such a person who is always in a state of repenting and struggling to be good is in a better position to face the Judge anytime.
 
For the time being, however, lets just pretend that we are going to offer arguments and rebuttals based upon the presumption that neither one of us has dug any deeper than the other since neither you nor I have any idea how deeply each has dug…
Great idea. Let’s do it.
Excellent question - who’s right? The truth is neither one of us knows with absolute certainty based on our fallible deductions. In such circumstances I align myself those teachings of the Apostles(and successors)expressed through the Church. What, EXACTLY, do you do to resolve such situations other than ignore others as being less inspired than yourself?
The truth is no matter what we do of our flesh, “natural man” can’t understand Spiritual teachings apart from the Spirit (1 Cor 2:9-16). So in order to understand the scriptures, we must first be indwelled by the Spirit of God which is at the total discretion of God Himself. This however, doesn’t make one all knowing and work must be done (Spirit led work) to delete all seeming contradictions the Bible contains. This is done by looking at the entire Word of God and taking it as a whole. If the Bible says God never fails and God always does as He pleases, then this must hold true throughout all of scripture. If you have made a conclusion that God fails or His will is not done at any point, then you know you have come to an errant conclusion and you must deduce another conclusion that makes both the text you are reviewing and in this case, God’s characteristics true.

I have found in myself and in those that I have talked to, that the most difficult correct conclusions to come to are those that deal with man giving up all to God. We want our Salvation to somehow depend on us so that we can control it. But the Word of God tells us that this is not the case (Exodus 33:19).
God does not NEED my cooperation, he has bound himself to RESPECT my choices out of love. If God so desired, he could force me to do whatever He wished.
What verse do you use to understand that “He has bound Himself to respect your choices”? Other than the Catholic belief of initial salvation, do you believe God ever forces man to do whatever He wishes?
So then you, and all believers by extension, only do what God wants you to do, right?
“Want” is a bad word to use, and I realize I used it. I didn’t think using “will” again and again in the sentence would be good for communication, but using “want” was probably worse. Let me explain what I mean.
When I say “want”, I mean “it is in God’s will”, meaning if it happens, it was in God’s sovereign will for it to happen, because if it wasn’t it wouldn’t have happened. And if it doesn’t happen it was not in God’s sovereign will for it to happen because if it was it would have happened.
I mean that is what you are saying here in your attempt to not admit that we play a role in cooperating with God. The only problem is that you have already claimed that believers do, in fact, sin…a lot. And if believers sin then we must conclude that you believe their sins are the will of God.
Sins are indeed in the Sovereign will of God, if they were not then no one would sin. God’s Sovereign will will always be done. Nothing can stop His will, He is all powerful. However, there is another aspect of God’s will and that is His revealed will. This is what God tells us He “wants” and He definitely tells us He doesn’t want us to sin.
 
cont…
Unless you have someone or something else to blame for their sins. And even if you do - which you don’t - you would then have to admit that somehow that God “needs” the cooperation of that entity to accomplish His will. And that would simply mean that despite your objections to the contrary, your God is very similar to my God in requiring cooperation.
The more mature a Christian has become, through the wisdom of God allowing them to fall and be chastened, and placing them in difficult situations where they have to learn more and more to depend on God, the Lord allows them to walk more and more by the Spirit instead of the flesh. Meaning fellow believers would notice the the Spirit bearing fruit in their lives, which the Word tells us will happen to true believers.

However, if a professing Christian is still immature 2, 5, 10, 20 years (only examples, depending on level of maturity expected within reason) into their profession, then his/her brothers and sisters in Christ have reason to doubt the validity of their Salvation and should reach out to them in love to warn them that they may have a faith that does not save (i.e. a faith that is not in Christ alone, which is the only faith that Saves).
This does nothing to explain why God apparently commands them to walk by the flesh - remember, you said God is in control.
God doesn’t command believers or anyone else to do evil, He simply allows His Spirit to “lessen/decrease” to a point where the flesh will fall to temptation. Because nonbelievers do not have the Spirit, they never walk by the Spirit and therefore always walk by the flesh.
 
If a believer dies committing a sin, for example suicide, they still do not “die in sin” because the believer’s sin debt has already been paid by Jesus the Christ. They will be with the Lord. Suicide is a sin and Christ died for all the sins of those who believe on Him.
You willing to put that belief to the test? I don’t believe you would, and for good reasons. No one will take you seriously when making statements like this because the logic follows is that if you truly believed this, you would’ve done so already since the bliss in heaven of seeing God face to face would be the prime motive and any delay of attaining this state is incoherent. If suicide is forgivable, and as long as you have faith in Christ, then suicide is the surest and quickest way to heaven. Since you haven’t done this already, you don’t believe in this statement and should revise your position. Another reason how bible alone mentality is limited.
 
Why do Catholics believe that good works are necessary for salvation! Does not Paul say in Romans 3:28 that faith alone justifies!
No, St. Paul does not write that. The “alone” part was added to Scripture by Luther. The “works of the law” in this verse refers to the Jewish rituals, circumcision, etc. Keep reading further into the passage. This has nothing to do with the works of charity required of all Christians.

Matthew 25:
[34] Then shall the king say to them that shall be on his right hand: Come, ye blessed of my Father, possess you the kingdom prepared for you from the foundation of the world. [35] For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in:
[36] Naked, and you covered me: sick, and you visited me: I was in prison, and you came to me. [37] Then shall the just answer him, saying: Lord, when did we see thee hungry, and fed thee; thirsty, and gave thee drink? [38] And when did we see thee a stranger, and took thee in? or naked, and covered thee? [39] Or when did we see thee sick or in prison, and came to thee? [40] And the king answering, shall say to them: Amen I say to you, as long as you did it to one of these my least brethren, you did it to me.
[41] Then he shall say to them also that shall be on his left hand: Depart from me, you cursed, into everlasting fire which was prepared for the devil and his angels. [42] For I was hungry, and you gave me not to eat: I was thirsty, and you gave me not to drink. [43] I was a stranger, and you took me not in: naked, and you covered me not: sick and in prison, and you did not visit me. [44] Then they also shall answer him, saying: Lord, when did we see thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to thee? [45] Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.
[46] And these shall go into everlasting punishment: but the just, into life everlasting.
Add the following from the St. James’ epistle:

St. james 2:
[13] For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment. [14] What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him? [15] And if a brother or sister be naked, and want daily food:
[16] And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit? [17] So faith also, if it have not works, is dead in itself. [18] But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith. [19] Thou believest that there is one God. Thou dost well: the devils also believe and tremble. [20] But wilt thou know, O vain man, that faith without works is dead?
[21] Was not Abraham our father justified by works, offering up Isaac his son upon the altar? [22] Seest thou, that faith did co-operate with his works; and by works faith was made perfect?
To me this is about as clear as it can get.
 
You willing to put that belief to the test? I don’t believe you would, and for good reasons. No one will take you seriously when making statements like this because the logic follows is that if you truly believed this, you would’ve done so already since the bliss in heaven of seeing God face to face would be the prime motive and any delay of attaining this state is incoherent. If suicide is forgivable, and as long as you have faith in Christ, then suicide is the surest and quickest way to heaven. Since you haven’t done this already, you don’t believe in this statement and should revise your position. Another reason how bible alone mentality is limited.
Incorrect. I have a wife and baby on the way. While my life is far from perfect I have friends and family that I would be selfishly leaving behind and several that have yet to come to Christ. Additionally, I realize through the scriptures that while this life pales in comparison to Heaven, this life is where I “earn” my eternal rewards with good works(NOT SALVATION). By cutting my time, by sinning no less, I don’t just reduce my eternal rewards through the good works I could do, but I suffer loss due to the sin of suicide.

1 Cor 3:11-15, Luke 12:33, Luke 16:11
 
Here’s my original question to you:
"Philthy:
Excellent question - who’s right? The truth is neither one of us knows with absolute certainty based on our fallible deductions. In such circumstances I align myself those teachings of the Apostles(and successors)expressed through the Church. ** What, EXACTLY, do you do** to resolve such situations other than ignore others as being less inspired than yourself?
And here is your reply:
The truth is no matter what we do of our flesh, “natural man” can’t understand Spiritual teachings apart from the Spirit (1 Cor 2:9-16). So in order to understand the scriptures, we must first be indwelled by the Spirit of God which is at the total discretion of God Himself. This however, doesn’t make one all knowing and work must be done (Spirit led work) to delete all seeming contradictions the Bible contains. This is done by looking at the entire Word of God and taking it as a whole. If the Bible says God never fails and God always does as He pleases, then this must hold true throughout all of scripture. If you have made a conclusion that God fails or His will is not done at any point, then you know you have come to an errant conclusion and you must deduce another conclusion that makes both the text you are reviewing and in this case, God’s characteristics true.
Again, you have not answered the question, you have merely begged it. Let me restate the problem clearly and then I will repose the question for you.
Here, is the problem: you and I disagree on exactly what “the Word of God tells us” with respect to this issue of God’s Sovereignty and it’s relationship to our free will. Your position (and mine!) is also at odds with other Protestant denominations - all of which are led by people who use the “word of God” as their ultimate source for understanding the faith. In summary the problem is: based upon our understanding of the word of God, we disagree. Using the word of God and not being able to agree on what, exactly it says is not a good thing - agreed? I can only presume you agree since your actions of attempting to convince me of the truth can only be understood as such. And now, here is the question - again - which you haven’t quite answered, but which we would like answered:
What, EXACTLY, do you do to resolve such situations other than ignore others as being less inspired (in their understanding of Scripture) than yourself?

I wouldn’t fault you for going into a lot of detail 😉

Blessings!

I’ll get to other issues as I am able…you did a much better job of explaining yourself in recent posts IMHO than some of your earlier ones - thank you for your effort.
 
So no, God needs no cooperation from man or any other creation to accomplish His will.
I think that your very existence, lvl, is a testament to the fallacy of the above statement.

You would not be here except for the cooperation of your parents with God’s will in order for them to be co-creators with Him.

Each and every time a child comes into the world we have verification that your statement above is false.

My DH and I cooperated with God in accomplishing His Will that our 4 children come into existence.
 
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