Hail Holy Queen......

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MaggieOH:
Dear Edwin,

I have a couple of questions for you, and I hope that this will help to clarify some of the misunderstandings that are happening here.

Just a quick remark before I ask my questions. We do ask our fellow Christians here on earth for prayers. We do it all the time.

My first question is: How do you understand the word “dead” as it is written in the Scripture?

My second question is: Why do you believe that all prayers are answered in the affirmative? God always gives an answer but not always to our liking.

I look forward to receiving your response.

Maggie
Hi Maggie,
How do I interpret “dead” in scripture. Well it depends on the context. Dead can be dead to life on earth waiting on Judgment.
Dead can be separated from God, after judgement, being in the Lake of Fire.
I dont believe all questions are answered in the affirmative. In a previous post I stated that No is an answer. No can also be no noticible answer. He is still answering but the answer is No.
Walk in love Maggie
edwinG
 
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MaggieOH:
Hi Edwin,

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The point is, Catholics know that the King will grant their requests, but they also like to have a little bit of extra help from either fellow subjects in the Kingdom of Heaven, or from the Mother of the King who is also an advocate on our behalf and who will seek to have our needs met through intercession with her son.

You must realise that we do not just ask Mary and the saints in heaven for their help and intercession with God on our behalf, we also ask others to pray for us and our special intentions.

MaggieOH
Hi Maggie,
This is the problem. You want some extra help. You think He is insufficient. You think that He won’t bend so far because you have been extra sinfull and need some extra help. You may not believe He will do what you ask so you think Mary will change His mind for you.
The curtain has been torn. In Christ you have access to Him. Go directly to Him in Christ. Are you mocking Christ’s work. Was His work insufficient that you can’t go to Him in Christ. Is Christ so high and mighty that you can’t go to Him. He says He is humble. He died for your sins. Do you think you have sins He is not aware of.
You are trapped in human wisdom. Dont hang on to Mary’s skirts. Go directly to Jesus. Are you scared to do this?
If you have done it once, why cant you do it every time?
If you have done it once, hear my plea for you Maggie
For one month, go directly to Jesus. Place your faith completely in the Holy Spirit , Jesus and God.
Does the catholic religion permit this? If the catholic religion permits this, I beg you Maggie, do it. No saints as intercessors, no Mary.
You need to do one thing. Stand on your own feet in fear and trembling and ask Him and only Him.
In Christ’s Holy Name is victory
walk in love Maggie
edwinG
 
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mercygate:
When a saint is canonized, we do not have to make judgments because by the teaching authority of the Church, that person has been **declared infallibly to be in heaven. **

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Hi mercygate,
Accepting what the Roman Catholic Church says about this saint,that he is in heaven
Matthew 25:14 For the kingdom of heaven. etc
25:30 and cast the unprofitable servant into the outer darkness.
Matthew 8:12 But the sons of the kingdom will be cast out into outer darkness.
Matthew 13:30 and bind them in bundles to burn them.
Matthew 13:41 The Son of Man will send out His angels and they will gather out of His kingdom al things that offend …
Matthew 13:47 And they sat down and gathered the good into vessels, but threw the bad away.
but note
Matthew 18:34 delivered him to the torturers.
Matthew 22:13 Bind him hand and foot, take him away and cast him into the outer darkness
All of these quotes concern the kingdom of heaven.

These also were in heaven. How do you discern. Maybe the ones you are praying to will one day be kicked out. I do not know, I suspect you do not know, but I am safe in Christ, the Holy Spirit and God. In them there is no doubt.
why live in doubt, be sure, place your trust not in men but in Him alone.
walk in love
edwing
 
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edwinG:
Hi mercygate,
Accepting what the Roman Catholic Church says about this saint,that he is in heaven
Matthew 25:14 For the kingdom of heaven. etc
25:30 and cast the unprofitable servant into the outer darkness.
Matthew 8:12 But the sons of the kingdom will be cast out into outer darkness.
Matthew 13:30 and bind them in bundles to burn them.
Matthew 13:41 The Son of Man will send out His angels and they will gather out of His kingdom al things that offend …
Matthew 13:47 And they sat down and gathered the good into vessels, but threw the bad away.
but note
Matthew 18:34 delivered him to the torturers.
Matthew 22:13 Bind him hand and foot, take him away and cast him into the outer darkness
All of these quotes concern the kingdom of heaven.

These also were in heaven. How do you discern. Maybe the ones you are praying to will one day be kicked out. I do not know, I suspect you do not know, but** I am safe in Christ, the Holy Spirit and God.** In them there is no doubt.
why live in doubt, be sure, place your trust not in men but in Him alone.
walk in love
edwing
 
Edwin,

Paul often asks people to pray for him:

Rom. 15:30–32, Eph. 6:18–20, Col. 4:3, 1 Thess. 5:25, 2 Thess. 3:1

According to your logic, asking someone to pray for you is bad because you are not going directly to Jesus? Paul asked people to pray for him. He is not bad.

Likewise:

“[t]he prayer of a righteous man has great power in its effects” (Jas. 5:16).

If the prayer of a righteous man has great power in its effects, it seems to follw that the prayer of a less righteous man may not have such a power in its effect. Otherwise it would just say “a prayer of a man has great power in its effects.” The saints are much more righteous than I, and Mary is more righteous than anyone, so it makes sense to ask them to pray for us. (Maybe this is another reason Luther hated James so much.)

Likewise, any Christian will ask people to pray for peace or whatnot. What’s the point of having multiple people praying for the same thing? Why doesn’t just one person need to pray for that? I pray directly to Jesus, but I also ask the saints and Mary to intercede on my behalf. I do not see what the problem is.
 
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edwinG:
. . . These also were in heaven.** How do you discern.** Maybe the ones you are praying to will one day be kicked out. I do not know, I suspect you do not know, but I am safe in Christ, the Holy Spirit and God. In them there is no doubt.
why live in doubt, be sure, place your trust not in men but in Him alone.
walk in love
edwing
Edwing – where to begin? The “kingdom” passages you cite invite another whole tangential discussion about whether there is a difference between “kingdom of God” and “Kingdom of heaven.” Does anyone interpret these as expressing something other than characterizing the standards of the Kingdom?

How do we discern? Again, the Church has been promised the charism of discernment, and by the power of the Keys, through her teaching Magisterium, proclaims the fruit of that discernment. Even if you reject this interpretation of Mt. 16:19, it is pretty easy to understand.

Kicked out? What is salvation other than to be with Christ forever? If those who are in heaven can be kicked out, then how do you know that you are safer in Christ than those holy ones whose earthly lives are done? They, too, are “in Christ, the Holy Spirit and the Father” and they are beyond the reach of sin.

Edwin, does your religious tradition affirm the Apostles’ Creed? (I am aware that some do not.) “Communion of Saints” means real communion. It is about being one in Christ, in his Kingdom on both sides of earthly death. **All **our relationship with the saints is in Christ. The saints are one with Christ, “who indeed intercedes for us” (Rom 8:34) – and by interceding for us, the saints fulfil the exhortation to “bearone another’s burdens, and so fulfil the law of Christ.” (Gal. 2:6)

I understood the unity of the Kingdom long before I became Catholic. This is not a “papist” concept.
 
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edwinG:
Hi Maggie,
This is the problem. You want some extra help. You think He is insufficient. You think that He won’t bend so far because you have been extra sinfull and need some extra help. You may not believe He will do what you ask so you think Mary will change His mind for you.
The curtain has been torn. In Christ you have access to Him. Go directly to Him in Christ. Are you mocking Christ’s work. Was His work insufficient that you can’t go to Him in Christ. Is Christ so high and mighty that you can’t go to Him. He says He is humble. He died for your sins. Do you think you have sins He is not aware of.
You are trapped in human wisdom. Dont hang on to Mary’s skirts. Go directly to Jesus. Are you scared to do this?
If you have done it once, why cant you do it every time?
If you have done it once, hear my plea for you Maggie

It’s not Jesus in need of extra help, it is most definitely us. The relationships between people is the fundamental reality that disorder and delusion pivot on.
For one month, go directly to Jesus. Place your faith completely in the Holy Spirit , Jesus and God.
Does the catholic religion permit this? If the catholic religion permits this, I beg you Maggie, do it. No saints as intercessors, no Mary.
You need to do one thing. Stand on your own feet in fear and trembling and ask Him and only Him.
In Christ’s Holy Name is victory
walk in love Maggie
edwinG
Hi Edwin,
I understand your point of view I think. I think you are defining catholic participation as only necessary if God needed our help. You’re right He needs nothing from us. Our participation is a priviledge. God doesn’t need it for Himself or to save us. He does it just for the benefit of the one who has betrayed their beloved. If the injuring party is not allowed to participate in the Sacrifice that restores the relationship that could possibly make it impossible to bear for the one who abused the relationship.

Maybe you find it difficult to concieve that what Catholic teaches is not out of the need to solve some emotional isue?
 
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mercygate:
Edwing – where to begin? The “kingdom” passages you cite invite another whole tangential discussion about whether there is a difference between “kingdom of God” and “Kingdom of heaven.” Does anyone interpret these as expressing something other than characterizing the standards of the Kingdom?

How do we discern? Again, the Church has been promised the charism of discernment, and by the power of the Keys, through her teaching Magisterium, proclaims the fruit of that discernment. Even if you reject this interpretation of Mt. 16:19, it is pretty easy to understand.

Kicked out? What is salvation other than to be with Christ forever? If those who are in heaven can be kicked out, then how do you know that you are safer in Christ than those holy ones whose earthly lives are done? They, too, are “in Christ, the Holy Spirit and the Father” and they are beyond the reach of sin.

Edwin, does your religious tradition affirm the Apostles’ Creed? (I am aware that some do not.) “Communion of Saints” means real communion. It is about being one in Christ, in his Kingdom on both sides of earthly death. **All **our relationship with the saints is in Christ. The saints are one with Christ, “who indeed intercedes for us” (Rom 8:34) – and by interceding for us, the saints fulfil the exhortation to “bearone another’s burdens, and so fulfil the law of Christ.” (Gal. 2:6)

I understood the unity of the Kingdom long before I became Catholic. This is not a “papist” concept.
Hi mercygate,
Thanks for your meaty participation. Such posts aid me, but I just cant grasp the application of Gal 2:6 in this context. I look to your generosity.
You have given me a clearer understanding of your view of the saints in Christ, on either side of this world.
Can you find some scripture for me where anyone is kicked out of the “kingdom of God”?
You will note that some are thrown out of the kingdom of heaven into the fire and some are delivered to the torturers.
How do you discern if any of the saints you pray to are “tares”?
Walk in love
edwinG
 
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Genesis315:
Edwin,

Paul often asks people to pray for him:

Rom. 15:30–32, Eph. 6:18–20, Col. 4:3, 1 Thess. 5:25, 2 Thess. 3:1

According to your logic, asking someone to pray for you is bad because you are not going directly to Jesus? Paul asked people to pray for him. He is not bad.

Likewise:

“[t]he prayer of a righteous man has great power in its effects” (Jas. 5:16).

If the prayer of a righteous man has great power in its effects, it seems to follw that the prayer of a less righteous man may not have such a power in its effect. Otherwise it would just say “a prayer of a man has great power in its effects.” The saints are much more righteous than I, and Mary is more righteous than anyone, so it makes sense to ask them to pray for us. (Maybe this is another reason Luther hated James so much.)

Likewise, any Christian will ask people to pray for peace or whatnot. What’s the point of having multiple people praying for the same thing? Why doesn’t just one person need to pray for that? I pray directly to Jesus, but I also ask the saints and Mary to intercede on my behalf. I do not see what the problem is.
Genesis315
Hi Genesis315,
I most definitely agree that it is absolutely God’s will that we should ask our fellow man to pray for us and for others and to also pray for others as well as ourselves.
But I limit that asking to those alive on earth.
I dont have the wisdom to make judgments on those who have died, to decide where they are. I think scripture says we will be surprised.
I also don’t have the wisdom to make judgment on those here on earth either, but I ask them in faith knowing that God is still allowing them time on earth to know His will.
Genesis, I hope I am misunderstanding you. Are you telling me that you mentally go around judging people and those who you judge to be righteous are the ones who you ask for help in prayer. If not this can you explain more fully for me please.
In scripture did anyone ask a “dead” saint to pray for them. Ie Did Christ ask anyone, I know He was visited by Moses and Elijah who were a witness to Him but did He pray to anyone except His Father. “Our Father” Why cant you follow Christ. did Paul ask Abraham or Peter ask Elisha. I mean specifically. This would help surely.
Walk in love

edwinG
 
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edwinG:
Genesis315
Hi Genesis315,
I most definitely agree that it is absolutely God’s will that we should ask our fellow man to pray for us and for others and to also pray for others as well as ourselves.
But I limit that asking to those alive on earth.
I dont have the wisdom to make judgments on those who have died, to decide where they are. I think scripture says we will be surprised.
I also don’t have the wisdom to make judgment on those here on earth either, but I ask them in faith knowing that God is still allowing them time on earth to know His will.
Genesis, I hope I am misunderstanding you. Are you telling me that you mentally go around judging people and those who you judge to be righteous are the ones who you ask for help in prayer. If not this can you explain more fully for me please.
In scripture did anyone ask a “dead” saint to pray for them. Ie Did Christ ask anyone, I know He was visited by Moses and Elijah who were a witness to Him but did He pray to anyone except His Father. “Our Father” Why cant you follow Christ. did Paul ask Abraham or Peter ask Elisha. I mean specifically. This would help surely.
Walk in love

edwinG
Edwin,

I invite you to come along to this thread so that we can discuss the Scriptural meaning of life and death. It is off topic on the current thread:

forums.catholic-questions.org/showthread.php?t=39038

Maggie
 
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edwinG:
Genesis315
Hi Genesis315,
I most definitely agree that it is absolutely God’s will that we should ask our fellow man to pray for us and for others and to also pray for others as well as ourselves.
But I limit that asking to those alive on earth.
I dont have the wisdom to make judgments on those who have died, to decide where they are. I think scripture says we will be surprised.
I also don’t have the wisdom to make judgment on those here on earth either, but I ask them in faith knowing that God is still allowing them time on earth to know His will.
Genesis, I hope I am misunderstanding you. Are you telling me that you mentally go around judging people and those who you judge to be righteous are the ones who you ask for help in prayer. If not this can you explain more fully for me please.
In scripture did anyone ask a “dead” saint to pray for them. Ie Did Christ ask anyone, I know He was visited by Moses and Elijah who were a witness to Him but did He pray to anyone except His Father. “Our Father” Why cant you follow Christ. did Paul ask Abraham or Peter ask Elisha. I mean specifically. This would help surely.
Walk in love

edwinG
Edwin,

I invite you to come along to this thread so that we can discuss the Scriptural meaning of life and death. It is off topic on the current thread:

forums.catholic-questions.org/showthread.php?t=39038

Maggie
 
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edwinG:
Hi mercygate,
Thanks for your meaty participation. Such posts aid me, but I just cant grasp the application of Gal 2:6 in this context. I look to your generosity.
Praying for one another is a way of helping to “bear one another’s burdens.” It is a spiritual work of mercy arising from charity. When we are in Heaven, Faith will be no more; hope will be no more. But charity will never cease. Thus the intercession of Our Lady and the Saints, arising from perfect charity, is precious to us and very powerful.
You have given me a clearer understanding of your view of the saints in Christ, on either side of this world.
Can you find some scripture for me where anyone is kicked out of the “kingdom of God”?
You will note that some are thrown out of the kingdom of heaven into the fire and some are delivered to the torturers.
It is my understanding that “kingdom of God” and “kingdom of heaven” are two ways of saying the same thing. In NT times, ‘kingdom of God’ was widely understood to mean the political nation of Israel; thus, Jesus chooses the expression “kingdom of heaven” to distinguish the political from the universal spiritual mission.

The word “heaven” is etymologically connected to the word “home” – meaning the home of God. Since God is everywhere, heaven begins here with our choices (as Scripture affirms in several places). Yet it is in this life that one makes the irrevocable choice for or against God. Thus, our judgment is sealed at death. So, if in the particular judgment, which we face at our death, we are deemed worthy of heaven, that’s where we go – not in our resurrected body, of course; that must wait for the second coming and the general judgment. But the soul, at death, is no longer dependent upon the body it enlivens during our earthly life. It goes to God or – or not. When Jesus (or the Psalms and other passages) use the word “judgment,” it often means “condemnation” rather than the process of judgment. So it would be that judgment which Jesus refers to when he says people will be “kicked out.”
How do you discern if any of the saints you pray to are “tares”?
Walk in love
edwinG
By definition, a saint is not a “tare.” The discernment process has been briefly explained above, and the ultimate certainty of the discernment, of course, resides in the promise of Christ in the power of the Keys.
 
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edwinG:
Hi Maggie,
How do I interpret “dead” in scripture. Well it depends on the context. Dead can be dead to life on earth waiting on Judgment.
Dead can be separated from God, after judgement, being in the Lake of Fire.
I dont believe all questions are answered in the affirmative. In a previous post I stated that No is an answer. No can also be no noticible answer. He is still answering but the answer is No.
Walk in love Maggie
edwinG
Hi Edwin,

I would like to take up this issue in the other thread, because I do believe that in Evangelical circles the real meaning of “dead” is in fact neglected. You have touched on that meaning but since it has nothing to do with theis subject I really do think that you need to move it across to the other thread. I really would like to take this up with you, since you are a good Christian man who shows your love for your fellow man.

MaggieOH
 
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MaggieOH:
Edwin,

I invite you to come along to this thread so that we can discuss the Scriptural meaning of life and death. It is off topic on the current thread:

forums.catholic-questions.org/showthread.php?t=39038

Maggie
Hi Maggie,
Thank you for the invitation. I am pretty busy at the moment.
Would you like to answer my questions to you in a previous post. In particular if Roman Catholics are allowed to pray directly to God in Jesus Christ’s Holy name, will you do that for one month. In that time will you abstain from prayers to Mary and the saints.
Thank you Maggie,
Walk in love
Grow in Christ
edwinG
 
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edwinG:
Hi Maggie,
Thank you for the invitation. I am pretty busy at the moment.
Would you like to answer my questions to you in a previous post. In particular if Roman Catholics are allowed to pray directly to God in Jesus Christ’s Holy name, will you do that for one month. In that time will you abstain from prayers to Mary and the saints.
Thank you Maggie,
Walk in love
Grow in Christ
edwinG
Edwin,

I pray to God every day and I have been consistently doing that for the past 6 years.

MaggieOH
 
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mercygate:
Praying for one another is a way of helping to “bear one another’s burdens.” It is a spiritual work of mercy arising from charity. When we are in Heaven, Faith will be no more; hope will be no more. But charity will never cease. Thus the intercession of Our Lady and the Saints, arising from perfect charity, is precious to us and very powerful.
Hi mercygate,
Why do you, or why does God need or require the very powerful charity of Your Lady and the proclaimed saints?
Secondly you realise that in identifying saints you are executing judgment. Each person who accepts that “whoever” is a saint has passed judgement. That means also that those who are not saints have been condemned by the catholic church and therefore by you because you have passed the exercising of your judgment to them, strangers and men. How many people who’s names have been put forward have been refused? If any then you have passed judgment, and this is you personally because you have given your authority to them, the men of your catholic church. You have surrended your God given ability to believe ( and you willl be judged on what you believe) to a magersterium ( a group of men who you dont even know) You put your faith in them and not in the Holy Spirit.
It is my understanding that “kingdom of God” and “kingdom of heaven” are two ways of saying the same thing. In NT times, ‘kingdom of God’ was widely understood to mean the political nation of Israel; thus, Jesus chooses the expression “kingdom of heaven” to distinguish the political from the universal spiritual mission.
Forget the meaning. Can you give me a quote in the bible where someone is tossed out of the kingdom of God or is sent from the kingdom of God to prison.
The word “heaven” is etymologically connected to the word “home” – meaning the home of God. Since God is everywhere, heaven begins here with our choices (as Scripture affirms in several places). Yet it is in this life that one makes the irrevocable choice for or against God. Thus, our judgment is sealed at death. So, if in the particular judgment, which we face at our death, we are deemed worthy of heaven, that’s where we go – not in our resurrected body, of course; that must wait for the second coming and the general judgment. But the soul, at death, is no longer dependent upon the body it enlivens during our earthly life. It goes to God or – or not. When Jesus (or the Psalms and other passages) use the word “judgment,” it often means “condemnation” rather than the process of judgment. So it would be that judgment which Jesus refers to when he says people will be “kicked out.”
Not so. Jesus preached to those in prison. Judgment is not sealed until Jesus returns. I like what you write. Is this catholic teaching, that at death the soul of those not on the narrow path are kicked out of heaven. Then you are saying that before death we are in heaven. Heaven is a physical place, unseen by our eyes, where Jesus dwells etc and where the real world exists. See the tabernacle was made as an exact copy of the one in heaven. Talk more about this mercygate either here or privately.
By definition, a saint is not a “tare.” The discernment process has been briefly explained above, and the ultimate certainty of the discernment, of course, resides in the promise of Christ in the power of the Keys.
We can’t tell a tare from a member of the kingdom of heaven.
Do you really think God is playing the catholic game and telling catholics who are saints and who are not. If Christ says we will have tares then He is not going to reveal them and go against His eternal plan. Doesnt the bible say somewhere we will be surprised at who is and who isnt. If this is so, then He is spoiling the surprise.
Are all popes given sainthood? How many popes are saints? If not all of them which ones aren’t or if none are why not? If all popes are saints how long does the process take?
Thanks for your responses
walk in love
May Christ grow in your heart
edwinG
 
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edwinG:
Hi mercygate,
Why do you, or why does God need or require the very powerful charity of Your Lady and the proclaimed saints?
Edwin, what are you asking? Our Lord requires us to love. Love one another has he has loved us. To be perfect as the Father is perfect. ???
Secondly you realise that in identifying saints you are executing judgment. . . . That means also that those who are not saints have been condemned by the catholic church . . . and therefore by you because you have passed the exercising of your judgment to them, strangers and men. How many people who’s names have been put forward have been refused? . . . You have surrended your God given ability to believe ( and you willl be judged on what you believe) to a magersterium ( a group of men who you dont even know) You put your faith in them and not in the Holy Spirit.
When a cause for canonical sainthood is brought to the Church and the cause is found insufficient, that does not mean that the candidate has been judged to be in Hell. It only means that there is insufficient evidence to allow that person to be publicly accepted as worthy of public recognition as a saint. My Anglican grandmother is very likely to be among the blessed. But she is not canonized for public recognition. Failure to “make it” in a canonization proceeding does not in any way mean that the person is not, in fact, a Saint.

When you say we have given our authority to the men of the Catholic Church, you misstate the case. The Church has been given authority by Christ and subsists in that authority through the power of the Holy Spirit. Catholics do not possess any authority in themselves. We accept the authority of Jesus Christ to establish his Church on earth in the way he has determined to establish it. We accept, on his authority, not our own, that “the gates of hell will not prevail against it.”

The Magisterium is not “a group of men we don’t even know.” It is the teaching authority of the Church, promised by Christ himself to be anointed with the charism to accomplish that ministry free from error.
Forget the meaning. Can you give me a quote in the bible where someone is tossed out of the kingdom of God or is sent from the kingdom of God to prison.
I believe my explanation was cogent and correct, and I stand by it. If the difference between Kingdom of God and Kingdom of Heaven means something else to you, it might make an interesting thread.
Not so. Jesus preached to those in prison. Judgment is not sealed until Jesus returns. I like what you write. Is this catholic teaching, that at death the soul of those not on the narrow path are kicked out of heaven. Then you are saying that before death we are in heaven.
Look again, and patiently consider the texts on judgment. Don’t take my word for it. We Catholics are always having our chops busted by Protestants who claim that the affirmation of faith is a guarantee of heaven and that heaven starts here. Jesus does state that we “have” eternal life. No, we are not yet in Heaven with both feet, but to be in Christ is definitely a participation in and foretaste of “heaven.”
Heaven is a physical place, unseen by our eyes, where Jesus dwells etc and where the real world exists. See the tabernacle was made as an exact copy of the one in heaven. Talk more about this mercygate either here or privately.
The Catholic position is that Heaven is a spiritual place – but this gets us all tangled up in a mindset (more typical of fundamentalists than of more orthodox Protestants) which demands corporeality before admitting anything to be “real.” But God is real, and he is not “physical.”
We can’t tell a tare from a member of the kingdom of heaven.
Perhaps not in most cases. But this does not exclude the exceptional cases. And the Church has never officially declared ANYBODY to be in Hell – not even Judas.
Do you really think God is playing the catholic game and telling catholics who are saints and who are not. If Christ says we will have tares then He is not going to reveal them and go against His eternal plan. Doesnt the bible say somewhere we will be surprised at who is and who isnt. If this is so, then He is spoiling the surprise.
You quibble. Again, the fact that we have wheat and tares together does not mean that there is no wheat.
Are all popes given sainthood? How many popes are saints? If not all of them which ones aren’t or if none are why not? If all popes are saints how long does the process take?
Thanks for your responses
walk in love
May Christ grow in your heart
edwinG
This is a simple historical question, not relevant to this thread and easily researched if you truly want the answer. You’re a good guy, EdwinG - please don’t think me dismissive if I ask you to do your own homework on this one.
 
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edwinG:
Hi mercygate,
Why do you, or why does God need or require the very powerful charity of Your Lady and the proclaimed saints?
Of course God has no needs. He doesn’t require that we worship Him. We need to worship Him and the charity of Mary and the rest of the Saints help us do that in the way that will most fulfill our lives.
Secondly you realise that in identifying saints you are executing judgment.
If God has revealed Truth to man is that also man being judge in God’s place?
Forget the meaning. Can you give me a quote in the bible where someone is tossed out of the kingdom of God or is sent from the kingdom of God to prison.
The married couple who kept a portion of the money they made from the collection secretly?

The man in heaven without the proper outer garment that was tossed out where there is teeth grinding and gnashing of teeth?
Not so. Jesus preached to those in prison. Judgment is not sealed until Jesus returns.
Those who are preached to in prison that followed Christ were the ones seen walking around Jerusalem weren’t they? In Christ they were given the means to pay their debt to be released .As do all Christians who die in debt. But Christ said we will be in prison but a short time .
We can’t tell a tare from a member of the kingdom of heaven.
To say one is saved is in reality a doctrin that is guilty of what you accuse Catholic doctrin of in your post. Since we cannot tell the wheat from the tares there are many claiming they are saved who are not. Many who say they are not, who are. The only ones who are saying something true are those who say they don’t know but it is their hope. To get people to say " I know I’m going to heaven" according to your own belief that we can’t tell the wheat from the tares, is getting people to say something that evidently may not be true.
Do you really think God is playing the catholic game and telling catholics who are saints and who are not.
If God in fact shows something to you and says this is my color red. You ask me to look at God’s color red and I say it’s not God’s color red because I don’t see it. Who ever God showed ‘it’ to is the revelator and the one who see’s. Anyone who claims they don’t see it is honest. Anyone who claims that they believe it’s red without seeing it are the blessed. Blessed are those who believe but cannot see. Anyone who claims it’s not God’s color red is teaching from a claim to see what they cannot see. Christ said it is worse for them because they claim to see.
If Christ says we will have tares then He is not going to reveal them and go against His eternal plan.
Only the wheat are revealed. The tares are revealed by comparison. We will see Him as He is because we will be like Him.
Doesnt the bible say somewhere we will be surprised at who is and who isnt. If this is so, then He is spoiling the surprise.
everyone claiming to be saved already are spoiling the surprise aren’t they?
Are all popes given sainthood? How many popes are saints? If not all of them which ones aren’t or if none are why not? If all popes are saints how long does the process take?
The process to become a Saint takes a lifetime. The process of distinguishing whether or not a revelation from God is in fact from God varies.
Thanks for your responses
walk in love
May Christ grow in your heart
edwinG
I hope you don’t mind my intrusion Edwin and thank you for the blessing may it be yours as well.
 
edwin,

Can you explain to me please, your understanding of why the church declares someone a saint? You see, there is a very rigorous process before someone is declared a saint. The church starts with the position of disproving the claims. In other words, they do not start our thinking this person is a saint and then look for a to prove it. Every aspect of their life is examined. There must be at least two verifiable miracles attributed to their intercession before they called are blessed and then further miracles before they are cannonized. Many instances are frauds, some are illusion. As I said, the church is very, very careful before making such declarations.

So you question if God is telling the church who is a saint and who is not. Well, in a way, He does. The miracles attributed to a saint are answers to prayers to that saint. If God grants the miracle, isn’t that a way of knowing that person is a saint?
And if a miracle is granted because someone prayed for it, not directly to Jesus, but through the intercession of someone else, then is not God then approving petitions made through another?

How do you account for the miracles throughout history? Do you deny that they happened? Do you believe that like the colourful ball you experienced they are hoaxes or “good spirits” of another religion? Remember, these miracles have been thoroughly examined, sometimes for years and years before they have been accepted as such by the church.

Jesus tells his disciples that they will do even greater things that He. Did that apply only to those who were with Him at the time?
Can God not use whomever He wants to bestow His grace upon us, whenever He chooses? Why do you limit God to your earthly capabilities? God knew us before we were formed, does He not continue to know us after our bodies have returned to dust? Who are we to say that God doesn’t use all people to His glory and plan? Once again, you get caught up in the isn’t Jesus sufficient arguement. It isn’t a question of sufficiency. It isn’t a question of not being able to go directly to Jesus. It is that as Catholics, we know that ALL THINGS work to the good and glory of God. We are blessed to have the whole of the Christian community, past, present and future as helpmates on our own journey. We do not overlook Jesus, we simply see Him surrounded by all who have gone before us.

Any Catholic who wishes to pray only to Jesus may do so. They are not required to venerate or pray to anyone else.
 
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mercygate:
Edwin, what are you asking? Our Lord requires us to love. Love one another has he has loved us. To be perfect as the Father is perfect. ???
When a cause for canonical sainthood is brought to the Church and the cause is found insufficient, that does not mean that the candidate has been judged to be in Hell. It only means that there is insufficient evidence to allow that person to be publicly accepted as worthy of public recognition as a saint. My Anglican grandmother is very likely to be among the blessed. But she is not canonized for public recognition. Failure to “make it” in a canonization proceeding does not in any way mean that the person is not, in fact, a Saint.

When you say we have given our authority to the men of the Catholic Church, you misstate the case. The Church has been given authority by Christ and subsists in that authority through the power of the Holy Spirit. Catholics do not possess any authority in themselves. We accept the authority of Jesus Christ to establish his Church on earth in the way he has determined to establish it. We accept, on his authority, not our own, that “the gates of hell will not prevail against it.”

The Magisterium is not “a group of men we don’t even know.” It is the teaching authority of the Church, promised by Christ himself to be anointed with the charism to accomplish that ministry free from error.
I believe my explanation was cogent and correct, and I stand by it. If the difference between Kingdom of God and Kingdom of Heaven means something else to you, it might make an interesting thread.

Look again, and patiently consider the texts on judgment. Don’t take my word for it. We Catholics are always having our chops busted by Protestants who claim that the affirmation of faith is a guarantee of heaven and that heaven starts here. Jesus does state that we “have” eternal life. No, we are not yet in Heaven with both feet, but to be in Christ is definitely a participation in and foretaste of “heaven.” The Catholic position is that Heaven is a spiritual place – but this gets us all tangled up in a mindset (more typical of fundamentalists than of more orthodox Protestants) which demands corporeality before admitting anything to be “real.” But God is real, and he is not “physical.”

Perhaps not in most cases. But this does not exclude the exceptional cases. And the Church has never officially declared ANYBODY to be in Hell – not even Judas.
You quibble. Again, the fact that we have wheat and tares together does not mean that there is no wheat.

This is a simple historical question, not relevant to this thread and easily researched if you truly want the answer. You’re a good guy, EdwinG - please don’t think me dismissive if I ask you to do your own homework on this one.
Hi mercygate,
Re the last question. No I dont think you are dismissive. I wont spend my time researching this answer as it is not important to me but you know the answer and hopefully it will be some help to you.
Re your Magisterium. How fully do these men believe. I am not throwing stones at them but I want you to see them proportionally to the trust you have bestowed on them. I don’t suppose any of them believe to the extent that they have the authority promised to those who believe, ie casting out demons, healing by touch, immune to poison and speak new tongues. Now even the apostles made mistakes, see Peter’s list and yet these men dont have Peters’s faith. These men are just like you and me. And you are blindly accepting them over the Holy Spirit in your own life as your mentor. Ask your self, is it the strength of faith you have in your tradition or is it the lack of faith in His ability to lead you. Christ has a personal yoke that fits only you, only you, and you need the Holy Spirit not the Magisterium. They cant help you as they dont know anything about you but God knows everything about you.Christians aren’t a herd of sheep but individual sheep making a herd. The joy of finding a lost one. See one counts. Look at your self as an individual, look- at- your- self- as- an- individual ,an- individual with a special job to do for Christ. Ask Christ what He has for you. You are not one of a bunch of Catholic Christians.
RE the questions on the kingdom’s. I feel we would need to go fishing to chat about this and the other topics.
I have looked but could not be 100% sure that the bible has no reference to anyone being kicked out of the kingdom of God. Maybe if you feel the urge you may check it out and ask your self some questions on this subject. If we are in the kingdom of heaven, and you told me that we are kicked out when we die, when did we become members initially. There are many good questions here. The new Holy Jerusalem comes down from the kingdom of heaven. Sounds physical to me. We can’t see it as our eyes are not open,but they see us.
my love to you
walk in love
edwin.
 
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