We have now arrived at one of the most sensitive topics in our discussion of homosexuality in Nazi Germany. As we have noted, revisionists have attempted to define homosexuals as a class of people who were “targeted for extermination” by the Nazis. One homosexual group went so far as to stage a high-profile “pilgrimage” to the Yad Vashem Holocaust Memorial in Jerusalem in May of 1994. They were met by a delegation of Jewish Holocaust survivors who were so overcome with outrage that some of them had to be restrained from physically assaulting the contingent of (mostly American) political activists. One man cried, “My grandfather was killed for refusing to have sexual relations with the camp commandant. You are desecrating this place…” (The Jerusalem Post, May 30, 1994).
**Yet, as we have noted, some homosexuals did in fact die in Nazi concentration camps. We do not diminish the tragedy of any life lost under the Nazi reign of terror; however, we must reject the implication that homosexuals as a class should be given moral equivalency to the Jewish people and other victims of genocide. There are five reasons why we must reject this claim of the revisionists. **
**First, we know that regardless of Himmler’s anti-homosexual rhetoric, homosexuals as a class were never targeted for extermination, as their continued role in the Third Reich demonstrates. **
**Second, those homosexuals who died did so primarily as the result of mistreatment and disease in slave-labor camps – not in the gas chambers. As reported in the Washington Blade **
John Fout, professor of history…said his research shows that about 50,000 men were imprisoned for homosexual related “offenses” by the Nazis between 1933 and 1945. Most of them, he said, were imprisoned for relatively short sentences and in regular German prisons, not concentration camps as has been generally believed (Researcher says Nazi persecution not systematic, The Washington Blade, May 22, 1998).