F
fix
Guest
Will Norwich provide evidence for his claims?
I don’t have a clue what you are talking about, nor do I understand why you went on a tirade against me. I wasn’t even in an argument. I was simply stating commentary on the abortion issue after you mentioned it.Ahhh… I see your falling into the old position of rhetoric when the argument is lost.
Abortion is intrinsically evil. It is a sin no matter what.
- abortion is killing
- killing is a sin
You used the word SIN as if it was an entity on its own, having no ownership or nothing responsible for it. Its like an invisible something that floats around waiting for someone to see it.
It’s not, its a black mark on a persons soul, it’s a stain on their conscience, it’s a porposeful act that removes them from God. You latch onto the abortion issue but have yet to answer the simple example of the Anglican not going to Mass.
The issues regarding sin are the same but you try to muddy the theological water by using the emotive issue of abortion. You fear the simple argument in case it disrupts your prejudices against those you feel you must condemn. You use arguments like “There is few and far between girls that do not know that” as if that justifies your prejudice, all it actually does in highlight it.
Not looking too good right now.Will Norwich provide evidence for his claims?
You seem confused? Abortion is murder. Murder is a sin, how culpable one is depends on the factors mentioned previously. It is still a sin, perhaps venial in certain cases, but still a sin objectively. Can you show us where we are wrong from Church documents. Also, can you prove that the Eucharist changes back into bread depending on circumstances?Ahhh… I see your falling into the old position of rhetoric when the argument is lost.
Abortion is intrinsically evil. It is a sin no matter what.
- abortion is killing
- killing is a sin
You used the word SIN as if it was an entity on its own, having no ownership or nothing responsible for it. Its like an invisible something that floats around waiting for someone to see it.
It’s not, its a black mark on a persons soul, it’s a stain on their conscience, it’s a porposeful act that removes them from God. You latch onto the abortion issue but have yet to answer the simple example of the Anglican not going to Mass.
The issues regarding sin are the same but you try to muddy the theological water by using the emotive issue of abortion. You fear the simple argument in case it disrupts your prejudices against those you feel you must condemn. You use arguments like “There is few and far between girls that do not know that” as if that justifies your prejudice, all it actually does in highlight it.
You seem confused? Abortion is murder. Murder is a sin, how culpable one is depends on the factors mentioned previously. It is still a sin, perhaps venial in certain cases, but still a sin objectively. Can you show us where we are wrong from Church documents? Also, can you prove that the Eucharist changes back into bread depending on circumstances?Ahhh… I see your falling into the old position of rhetoric when the argument is lost.
Abortion is intrinsically evil. It is a sin no matter what.
- abortion is killing
- killing is a sin
You used the word SIN as if it was an entity on its own, having no ownership or nothing responsible for it. Its like an invisible something that floats around waiting for someone to see it.
It’s not, its a black mark on a persons soul, it’s a stain on their conscience, it’s a porposeful act that removes them from God. You latch onto the abortion issue but have yet to answer the simple example of the Anglican not going to Mass.
The issues regarding sin are the same but you try to muddy the theological water by using the emotive issue of abortion. You fear the simple argument in case it disrupts your prejudices against those you feel you must condemn. You use arguments like “There is few and far between girls that do not know that” as if that justifies your prejudice, all it actually does in highlight it.
Why do I always feel like a hit and run victim after his posts?Will Norwich provide evidence for his claims?
Becuase of things said like this I would imagine…Why do I always feel like a hit and run victim after his posts?
No, it is not. Theologically transubstansiation is the changing of the bread and wine into the body and blood of our lord. It is an invisible event not seen or understood by man. The reverse is also true. It can change back to bread and wine IF GOD WISHES IT. The teaching of the church is very simple, those in a state of mortal sin who recieve the eucharist DO NOT, for the instant it touches their mouth or hands it is no longer the body and blood of Our Lord. To follow your logic to its ultimate, anyone who stole the Eucharsit for satanic purposes is then using the Body and Blood of Our Lord for evil purposes, that is not possible therefore whatever they have it CANNOT be the eucharist.
I just cannot get over the full lenth habit and veil. Oh yes, and i am sure these are mostly “nuns” in their 20’s and 30’s, 0r even their 40’s.I have started a thread on another one of these orders(Benedictine Sisters of Erie PA), who were swept up by the feminist ideology forums.catholic-questions.org/showthread.php?t=34889
Incidentaly, I have one of these such Monasteries in my diocese, when since the 60’s(when they were actually quite vibrant in their apostolate) have had their numbers cut by more than half and practically no new vocations entering. Of course no one in an official Church position acknowledges this fact, but the numbers speak it self.
And judging by this picture, they are a declining number of aging hippies who want little to do with John Paul II’s new evangelization. I must say it is quite sad.
http://www.eriebenedictines.org/Photos5/vows04/vows.jpg
These are Erie Bendictines, from off their own website eriebenedictines.org/
By the way, I’m not one of those rad-trads who blame everything bad or “un-traditional” that has happened since 1958 squarely on Vatican II, or on every pope since John XXIII.
So you’re saying that God will look at it as just some sort of no-no & if this girl died she could still enter eternal glory regardless of the fact that she’s a cold-blooded murderer??It is a mortal sin to miss Mass on Sunday’s. But, if your not Catholic but in communion with the Anglican Church which we accept as a sister religion, are they commiting mortal sin by not being at Mass? Obviously not because they are not aware that it is a mortal sin!!! |As I said a mortal sin HAS to be a concious effort to move away from God. Your abortion theory is the same, if the girl is not aware of the Churches and Gods teaching then No! she is not commiting mortal sin.
As I said, try Moral Theology. Makes for very interesting and enlightening reading and study.
Satan ochestrated the arrest, condemnation, torture & crucifixion of Jesus through his influence over Judas Iscariot - wouldn’t that be participating in a satanic ritual by your logic?Well done fix, you’ve managed in one easy swoop to lower God and Our Lord to the level of the devil.
You are asserting that when satanists take the Eucharist (the Body and Blood of our Lord Jesus Christ) to use in whatever ritual they like it is still the Body and Blood of Our Lord, that he is taking part in a satanic ritual.
Oh boy, that is funny. Coffee-nose-keyboard. Funny.Sin is sin, God no likey. We do bady, he no likey.
[A day in the life of the Sisters of Mary, Mother of the Eucharist](http://www.sistersofmary.org/sitefs.shtml)
* Office of Readings
* Meditation
* Lauds
* Marian Consecration
The face says it all. Compare indeed.http://www.sistersofmary.org/graphics/vocations/professed/sr_teresabenedictaop.jpg
Compare!
http://www.sistersofmary.org/graphics/srseveprayer.jpg
One of the most frequent questions the Vocations Director of the Community receives concerns the schedule the Sisters keep. So, here is a brief outline of what the Sisters do all day!Code:[A day in the life of the Sisters of Mary, Mother of the Eucharist](http://www.sistersofmary.org/sitefs.shtml)
5:00 Rise
5:30 Eucharist Holy Hour
** 6:30 Mass – Source and summit of our dayCode:* Office of Readings * Meditation * Lauds * Marian Consecration
**
7:05 Breakfast
Professed
7:30 - Apostolate 4:00
Novitiate
8:00 Duties
9:00 Classes
11:30 Meditation (novices)
12:00 Divine Office – Midday prayer
12:15 Lunch
1:00 Rosary
1:15 Athletic Recreation
2:15 Classes
3:15 Personal time for pray, study, work
4:30 Spiritual Reading
5:00 Divine Office –Vespers and Rosary
5:30 Dinner
6:30 Community Recreation
7:30 Spiritual Reading
7:45 Divine Office – Compline with Salve Procession
8:00 Silence – time for personal prayer and study
10:00 Profound Silence
Serenity instead of anger. Yes, what a lovely image and whatThe face says it all. Compare indeed.
Catholic29, at my high school, there is a Benedictine nun. She is the most feministic person I have ever met. I still like her as a teacher, but it’s odd the way she conducts things. She refuses to call freshmen “freshmen,” because of the last three letters of the word “man” or “men.” She knows what she’s talking about, and she’s a good teacher, but her clearly feministic view of most things is something that I’ll have to get used to, I guess.I have started a thread on another one of these orders(Benedictine Sisters of Erie PA), who were swept up by the feminist ideology forums.catholic-questions.org/showthread.php?t=34889
Incidentaly, I have one of these such Monasteries in my diocese, when since the 60’s(when they were actually quite vibrant in their apostolate) have had their numbers cut by more than half and practically no new vocations entering. Of course no one in an official Church position acknowledges this fact, but the numbers speak it self.
And judging by this picture, they are a declining number of aging hippies who want little to do with John Paul II’s new evangelization. I must say it is quite sad.
http://www.eriebenedictines.org/Photos5/vows04/vows.jpg
These are Erie Bendictines, from off their own website eriebenedictines.org/
By the way, I’m not one of those rad-trads who blame everything bad or “un-traditional” that has happened since 1958 squarely on Vatican II, or on every pope since John XXIII.