Originally Posted by
EdOsiecki forums.catholic-questions.org/images/buttons_khaki/viewpost.gif
Thank you twb 1621 for your response
see previous post.
**Regarding claims that The Deuterocanonical books and the Septuagint **
were never cited by Christ and the Apostles;
the New Testament authors quote a number of works not in any Old Testament canon. St. Jude quotes the Book of Enoch and the Assumption of Moses, while St. Paul quotes the
Ascension of Isaiah (Heb. 11:37) and pagan authors such as Epimenides, Aratus and Menander (Acts, 1 Cor. and Titus). If quotation means canonicity, then why are none of these works included by Protestants in the canon today? Third, there are protocanonical Old Testament books accepted by Protestants that are not referred to in the New Testament either,
including the Song of Songs, Ecclesiastes, Esther, Obadiah, Zephaniah, Judges, 1 Chronicles, Ezra, Nehemiah, Lamentations and Nahum. Should these books, in consequence, be excluded also?
The reality, however, is that there are many hundreds of quotations from, and allusions to, the Septuagint and deuterocanonical books found in the New Testament. For example, when Our Lord quoted Isaiah to condemn those whose “heart is far from me; in vain do they worship me” (St. Mark 7:6-7), He used that version of Isaiah found only in the Septuagint. Christ
also alluded to Sirach 27:6 which reads “The fruit discloses the cultivation of a tree.” In St. John 10:22-36 Our Lord and the Apostles observed the key Feast of the Dedication, or
Hanukkah, which celebrates events only recorded in 1 and 2 Maccabees. Likewise, St. Paul draws from Wisdom chapters 12 and 13 in Romans 1:19-25. Again, in Hebrews 11:35 we read of women who “received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life.” The ex-Protestant convert James Akin in his tract
Defending the Deuterocanonicals states:
“There are a couple of examples of women receiving back their dead by resurrection in the Protestant Old Testament. You can find Elijah raising the son of the widow of Zarepheth in 1 Kings 17, and you can
find his successor Elisha raising the son of the Shunammite woman in 2 Kings 4, but one thing you can never find––
anywhere in the Protestant Old Testament, from front to back, from Genesis to Malachi––
is someone being tortured and refusing to accept release for the sake of a better resurrection. If you want to find that, you have to look in the Catholic Old Testament––**in the deuterocanonical books Martin Luther cut out of his Bible.”
Altogether, there are over twenty allusions to the deuterocanonicals in the New Testament. In addition, there are another 335 verses in the deuterocanonicals that have a counterpart in the New Testament. They are
divided as follows:
St. Matthew 51, St. Mark 11, St. Luke 29, St. John 20, Acts 53, Romans 29, 1 Cor. 22,
2 Cor. 2, Galatians 3, Ephesians 8, Philippians 3, Colossians 1, 1 Thes. –7, 2 Thes. –1, 1 Timothy 6, 2 Timothy 5, Titus 2, Hebrews 24, St. James 23, 1 Peter 5, 2 Peter 4, 1 John 1, St. Jude 1, Revelation 24.
Furthermore, out of the 350 verses cited in the New Testament from the Old Testament, 300 are taken from the Septuagint. This extensive use of the Septuagint is an informal and ractical ratification of its contents by Christ and the Apostles. In doing so they embedded the Septuagint in the New Testament and made it a lasting inheritance for all Christians. Finally,
the Dead Sea Scrolls of the Jewish Essene community also extensively cite passages from the Septuagint, particularly the books of Tobit and Sirach—another sign that these books were known to Palestinian Jews. To appeal to Jewish authorities before or after Christ, in order to settle the canon definitively for Christians, is to ascribe to the custodians of a provisional Covenant a final and definitive authority for all time—which is a contradiction in terms. The Old Testament, a preparation for Christ, the Fullness of Revelation, is, by definition, closed upon the arrival of the Messiah—whether the Jews knew this or not. The Protestant appeal to
Jewish practice or belief at the time of Christ attributes an exaggerated, over-arching authority to those who could not be given such authority, something which would have to wait for the commissioning of Peter and the Apostles by Our Lord.
Continued at;
http://www.lumenverum.org/apologetics/DefendtheFaith/page54.html