PaulC, “do penance for reparation” what does that really mean?
It means that we are responsible for rectifying our sins. For example, , if you are really sorry for having stolen something from someone, you will give it back. If you are not willing to provide restitution, then you are not truly repentent. The reason you might be uncomfortable with this statement, is that while Catholics are taught that they will be held responsible for their personal sins, many Protestants believe in the false doctrine of sola Fide, where you are saved by Faith alone, regardless of what you do in life. This doctrine has been thoroughly discussed on many other threads and shown to be contrary to scripture. In Matthew 19: 16-19, when asked directly what it takes to gain eternal life, Jesus did not say “: Have faith and that is enough” he said:
Now someone approached him and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.” He asked him, “Which ones?” And Jesus replied, " ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother’; and ‘you shall love your neighbor as yourself.’"
He further said in Matthew 7:21-23:
Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, 10 but only the one who does the will of my Father in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, 'I never knew you. Depart from me, you evildoers
St. Paul in 1Corinthians 13: 1-3 says:
If I speak in human and angelic tongues but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy and comprehend all mysteries and all knowledge; if I have all faith so as to move mountains but do not have love, I am nothing.
If I give away everything I own, and if I hand my body over so that I may boast but do not have love, I gain nothing
And St James says:in James 2: 14-26:
What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, “Go in peace, keep warm, and eat well,” but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead. Indeed someone might say, “You have faith and I have works.” Demonstrate your faith to me without works, and I will demonstrate my faith to you from my works. You believe that God is one. You do well. Even the demons believe that and tremble. Do you want proof, you ignoramus, that faith without works is useless? Was not Abraham our father justified by works when he offered his son Isaac upon the altar? You see that faith was active along with his works, and faith was completed by the works. Thus the scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called “the friend of God.” See how a person is justified by works and not by faith alone. And in the same way, was not Rahab the harlot also justified by works when she welcomed the messengers and sent them out by a different route? For just as a body without a spirit is dead, so also faith without works is dead.
Also Phil 1:6 speaks of God completes His work in us. I take that to mean before we die. Heb 9:27 " Just as man is destined to die once, and after that to face judgment". I take that to mean, it’s too late to be purified after death. As a result of Purgatory, do Catholics then ignore 1John 5:13 never knowing that they have eternal life. Also 2 Cor 1:22 they are never sealed, guarateeing what’s to come. Could please elaborate. Thanks ED
Sure Ed. I’d be glad to. God does complete his work in us. But it doesn’t have to mean before we die, does it? And man certainly does die one and after that to face judgement. But that judgement can be that we need to be purified before we enter heaven. You see, our sins can be forgiven without us becoming personally holy. But you must not only die in the state of grace but you must become personally holy to enter into the presence of God in heaven. As for assurance of heaven, we have no such assurance until we die and are judged because until the point of death, we still have the opportunity to repent and be saved or to apostacize and be condemned. This view is completely consistent with scripture.
In Philippinas 3:8-14, St Paul says,
. It is not that I have already taken hold of it or have already attained perfect maturity, but I continue my pursuit in hope that I may possess it, since I have indeed been taken possession of by Christ (Jesus). Brothers, I for my part do not consider myself to have taken possession. Just one thing: forgetting what lies behind but straining forward to what lies ahead, I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus. Let us, then, who are “perfectly mature” adopt this attitude. And if you have a different attitude, this too God will reveal to you. Only, with regard to what we have attained, continue on the same course