L
Linusthe2nd
Guest
Right, I can’t prove it is correct. It is pure speculation. But it has philosophical, theological, and scientific argumentative support, as I have tried to show. Read the rest of my posts on the question. I don’t expect anyone to " take my word for it, " I just ask them to think about it.Then you’re not doing philosophy, instead you’re making a scientific hypothesis.
I would say you are unlikely to be correct. For instance, imagine a location in intergalactic space where the nearest galaxies are so far away they are mere specks. Now imagine at this position, a tiny cube of space of side one tenth of an inch observed for one tenth of a second. It would seem probable that at least on some occasions the volume will be empty, disproving your hypothesis. If not, simply keep reducing the volume and the observation period by factors of ten. You might argue that it’s not truly empty by claiming there are continuous fields which are always present, but then you’d be making another scientific hypothesis which you’d have to test.
But you can’t prove it one way or the other, and no philosopher will take you word for it, as the philosopher knows that a volume can be empty in principle.
I highlighted your “it is impossible for ’ nothingness ’ to exist” as that argument is used by some to dispense with God: nothing can’t exist so there has to be something rather than nothing, QED.
I don’t think I have ever heard that the phrase, " it is impossible for ’ nothingness ’ to exist " as an argument against the existence of God. I suspect some folks were reading out of context. And of course no one can prevent that. I don’t remember saying that, simply. If I did I simply forgot to place it in the proper context. If I said it, what I meant was that, in the natural order it is impossible for ’ nothing ’ to exist, because ’ nothing ’ is non-being and non-being cannot exist by definition. But, although the natural order might not exist, God always exists because he is a Spirit who is his own reason for existing, he is the fullness of being, having no cause.
Linus2nd