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CHRISTINE77
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The only thing perfect is God. Thus, anything else compared to him has limitations and even flaws.
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The only thing perfect is God. Thus, anything else compared to him has limitations and even flaws.
Speaking of putting the cart before the horse, it appears that rabbits acquiring the rabbit trait of ārunning awayā as explained away by evolutionary theory IS putting the cart before the horse because you are assuming (begging the question, actually) that rabbits must have acquired some particularly beneficial trait (AND that trait was subsequently passed on) purely BECAUSE the trait survived the selection process.Similarly your comments on biology also put the cart before the horse. Plus your āpreordainedā argument is unnecessary: rabbits have a trait of running away when they hear a strange sound, because those which had some alternative trait ended up as a predatorās lunch and didnāt have offspring.
As I pointed out, sciences also āpreordainā answers by the very methods they use for arriving at their own set of preordained answers.The life sciences use scientific theories because āpreordainedā arguments tell us nothing.
Actually, this is ONLY true if you have a preordained view of God which says finding cures to diseases are against his plan.Indeed, they tell us to do nothing: if God preordained disease then under no circumstances try to find a cure because that would work against Godās plan.
Why suppose that God must turn himself into a pretzel when he designs or creates beings? Perhaps he is so powerful and intelligent that he designs and creates universes without even batting an eyelash.No point debating misunderstandings, just look them up. But my main beef is that God is supposed to be simple (not made of parts) and unchanging, since otherwise He is contingent, yet youāve got Him micro-managing protein sequences.
I have no clue what you are talking about here. There is no āGod-of-the-gapsā involved. The truth is that all of science seeks to intelligently understand how the universe works, thus presupposing that the universe is intelligently designed. If it wasnāt, then there is no reason to assume it can be intelligently reverse engineered to understand how it works.I just see no point in these intelligent design arguments: where we have knowledge, truth cannot contradict truth. Where we donāt have knowledge, admit we donāt rather than inventing a god-of-the-gaps. You obviously feel a need to think otherwise.![]()
Post #155, the bit you wrote in bold red.Please point to the post where I said anything like this.
*We are not privy to how God plans his creation, or even how the mind of God works.
What we can fairly assume from Scripture is that God had a plan in creating the universe.
God the Son also had a plan when he came into this world.
If you think God is without a plan, just say so. Saying so would deny the entire Old Testaments and New Testaments. A very curious type of Baptist that makes you.
All Baptists are curious, weāre excellent fellowsIf you believe God made the world but had no idea how it was going to turn out, try finding a passage in Scripture to that effect.*
I think Iāve answered your question three times now. You appear to have decided that God isnāt really omniscient and instead had to go through a design phase to give later times the illusion of omniscience. Like youāre taking Genesis 1 literally and believe God now has his feet up on the seventh day, or has gone away on vacation and left the world on autopilot. Try thinking of God as always in the present tense. If you think God isnāt in the e-word, or find yourself thinking God is like a human with special powers, try accepting that nowhere is God absent from his creation: āHe (the Christian researcher) knows that not one thing in all creation has been done without God, but he knows also that God nowhere takes the place of his creatures. Omnipresent divine activity is everywhere essentially hidden. It never had to be a question of reducing the supreme Being to the rank of a scientific hypothesis.ā - Reverend Monsignor Georges LemaĆ®tre (once again)You still havenāt answered my earlier question:
Why create without foreknowledge (design) of how your creation will turn out?
In your mind is God a mindless Creator?
What about that library of laws Einstein saw in the universe?
They were just created without a reason?
Keep digging that hole you are standing in.![]()
Dear me, Peter. Stop digging, for heavenās sake. You are already in way over your head.We have no way of knowing whether random changes to DNA could, in fact, give rise to the plethora of physical and behavioral traits which have obtained in nature strictly by virtue of random changes in the genome being selected by the environment. The possibility that random changes have the power to create consistently beneficial and improving sequences of physical and behavioural traits is merely assumedā¦
Iām saying that if you think of effects as causes and think of causes as effects then sure youāll get the illusion of design. But itās only an illusion.I am missing your point, then.
Are you claiming a Creator God is, therefore, a fortiori, NOT a Designer God?
Would not a Creator God absolutely have to be a Designer God?
Although a designer need not be a creator, a creator would have to be a designer by necessity?
Again, I donāt see the point you are making by invoking dictionary definitions. Help me out here.
Thatās all wrong but Iām not going to discuss it due to the ban.Speaking of putting the cart before the horse, it appears that rabbits acquiring the rabbit trait of ārunning awayā as explained away by evolutionary theory IS putting the cart before the horse because you are assuming (begging the question, actually) that rabbits must have acquired some particularly beneficial trait (AND that trait was subsequently passed on) purely BECAUSE the trait survived the selection process.
What you havenāt disproved (but merely dismissed by virtue of neither permitting nor considering the possibility) is that both the selective mechanisms and the genetic traits may have arisen together from the very beginning by a kind of symbiotic causal relationship between biochemistry and the laws of physics as an inherent and designed feature of the universe itself.
We have no way of knowing whether random changes to DNA could, in fact, give rise to the plethora of physical and behavioral traits which have obtained in nature strictly by virtue of random changes in the genome being selected by the environment. The possibility that random changes have the power to create consistently beneficial and improving sequences of physical and behavioural traits is merely assumed in the ruling out of all other possibilities by the very method of inquiry which ONLY permits natural mechanisms and random events to have been involved in the process in the first place.
This doesnāt prove anything. It simply turns oneās method into oneās metaphysics and assumes, by constraining what will be the only acceptable answers to what has been presupposed as the only methodologically permitted ones, i.e., the only permissible answers are decided before ANY possible answer is actually arrived at.
Ergo, the cart (the scientific method) drives the putative horse (the only acceptable metaphysical conclusion.)
You just talked about DNA, now you say you believe science preordained DNA. Que?As I pointed out, sciences also āpreordainā answers by the very methods they use for arriving at their own set of preordained answers.
So you decide when God does and doesnāt preordain?Actually, this is ONLY true if you have a preordained view of God which says finding cures to diseases are against his plan.
You guys keep speaking of God in the past tense. I guess deists must be very pleased with this new development in CatholicismYou arenāt really trying to insist that God the Creator had absolutely no clue about what he was creating when he brought forth the universe, are you? God just snapped his fingers (metaphorically speaking) and, viola, the universe did its own thing completely and independently of Godās plan or design for it AND that God must have been oblivious to it all as it transpired. Is that what you think?
*I have no clue what you are talking about here. There is no āGod-of-the-gapsā involved. The truth is that all of science seeks to intelligently understand how the universe works, thus presupposing that the universe is intelligently designed. If it wasnāt, then there is no reason to assume it can be intelligently reverse engineered to understand how it works.
So the fact that we use intelligence to understand the workings of a pile of cow poop implies it is intelligently designed.The fact that we use intelligence to understand the workings of the universe implies it is intelligently designed.*
Noooooo!Continuedā¦
The only problem being that it was theologians who coined the term god-of-the-gaps, and it is theologians who accuse certain theists of arguing from gaps, because arguments from ignorance are fallacies.The only āgapā is the one that exists in the imaginations of atheists who accuse theists of arguing from gaps. It is a fabrication ā a strawman, actually. No reasonable theist ever has made the argument, as far as I can tell.
Except that Drummond wasnāt a theologian he was a preacher. Bonhoeffer was showing the error in using gaps as grounds for making a case but didnāt claim any theologians or philosophers actually did, merely that it was unwise to do so. It may have been used by some popular preachers, but those arenāt necessarily qualified theologians. AND throwing in Aquinas as an alleged user of a gaps argument merely demonstrates the writer of the article understands neither Aquinas nor the nature of philosophical arguments - kind of like when you claim intelligent design advocates are guilty of God of the gaps argumentation when what they are doing is using abductive reasoning.The only problem being that it was theologians who coined the term god-of-the-gaps, and it is theologians who accuse certain theists of arguing from gaps, because arguments from ignorance are fallacies.
See theopedia.com/god-of-the-gaps
Well, it wouldnāt have made much semantic sense to speak of God creating (present tense) when we were speaking of the past origin of the universe relative to us as speakers. We do happen to exist in time as part of a universe which includes time. Ergo, to speak of the beginning of the universe as a past event relative to us does not deny that relative to God, who is not constrained in time, the origin of the universe wasnāt a past event but an eternal one.You guys keep speaking of God in the past tense. I guess deists must be very pleased with this new development in Catholicism.
How convenient for you.Thatās all wrong but Iām not going to discuss it due to the ban.
I suppose you havenāt heard of Aristotleās final cause or final causality either, then.Iām saying that if you think of effects as causes and think of causes as effects then sure youāll get the illusion of design.
Ah, proposing a āgapsā argument of your own, then: If we donāt understand it ā a gap exists in our knowledge ā whatever is proposed to explain the gap is declared an āillusionā and dismissed. What fun!But itās only an illusion.
Except that you still have to demonstrate that it was indeed ārandom changesā which CREATED those sustainable, if not beneficial, adaptations. The complexity of the genome is not well understood. To assume it merely evolved from a very basic structure merely through a series of chance alterations to that structure selected by environmental factors over a long period of time still assumes something of the origin of life-producing organic structures, it doesnāt prove or show those assumptions. The whole explanation assumes naturalistic processes all the way down, it doesnāt demonstrate them scientifically. At least admit that much, Brad.Dear me, Peter. Stop digging, for heavenās sake. You are already in way over your head.
Random changes do NOT consistently create increasingly beneficial traits. In the most part they are entirely neutral. But if they are detrimental, those having that particular trait will die sooner than those who donāt. Those with a beneficial trait, which doesnāt need to occur very often and doesnāt actually occur very often, live longer.
You only need a VERY slight advantage for that advantage to perpetuate through a breeding group and it then becomes fixed.
I have never said that God is a scientific hypothesis. That would be the point of view of the atheist who believes that the only valid hypothesis must be a scientific hypothesis.Post #155, the bit you wrote in bold red.
All Baptists are curious, weāre excellent fellows.
Jesus lived in historical time, but you keep speaking of God in the past tense - āGod had a planā - as if God lives in time, but you said yourself that God is outside time (also in post #155). A very curious Catholic that makes you, Yoda. God doesnāt go through phases, thereās no planning phase, design phase, construction phase. God just is. As in Teresaās Let nothing disturb you, / Let nothing frighten you, / Everything passes, / God never changes.
I think Iāve answered your question three times now. You appear to have decided that God isnāt really omniscient and instead had to go through a design phase to give later times the illusion of omniscience. Like youāre taking Genesis 1 literally and believe God now has his feet up on the seventh day, or has gone away on vacation and left the world on autopilot. Try thinking of God as always in the present tense. If you think God isnāt in the e-word, or find yourself thinking God is like a human with special powers, try accepting that nowhere is God absent from his creation: āHe (the Christian researcher) knows that not one thing in all creation has been done without God, but he knows also that God nowhere takes the place of his creatures. Omnipresent divine activity is everywhere essentially hidden. It never had to be a question of reducing the supreme Being to the rank of a scientific hypothesis.ā - Reverend Monsignor Georges LemaĆ®tre (once again)
Iām not going to link to anything that will show how spectacularly misinformed you are - against the rules and I donāt want to get banned. But really, a quick Google search of any reputable site (such as, I donāt know, Berkley Uni) and the subject matter, might persuade you to stop posting such monstrous nonsense.Except that you still have to demonstrate that it was indeed ārandom changesā which CREATED those sustainable, if not beneficial, adaptations.
You say you donāt want to be banned but keep insulting people because they have a different vision, a Catholic one at that. Why are you here?Iām not going to link to anything that will show how spectacularly misinformed you are - against the rules and I donāt want to get banned. But really, a quick Google search of any reputable site (such as, I donāt know, Berkley Uni) and the subject matter, might persuade you to stop posting such monstrous nonsense.
You donāt mean āspectacularly misinformedā ā well, alright, you may MEAN it, but that is neither here nor there. The real issue is whether the prevailing view ā about things that the prevailing view has no privileged insight into ā permits anything like an āinformed viewā regarding what actually happened over the past tens of billions of years.Iām not going to link to anything that will show how spectacularly misinformed you are - against the rules and I donāt want to get banned. But really, a quick Google search of any reputable site (such as, I donāt know, Berkley Uni) and the subject matter, might persuade you to stop posting such monstrous nonsense.
What Peter is talking about isnāt a ādifferent visionā. Especially not a particular Catholic one. He is talking about basic science and making basic mistakes. At least I hope he is, because Iād hate to think he was intentionally fudging the facts to bolster a religious viewpoint.You say you donāt want to be banned but keep insulting people because they have a different vision, a Catholic one at that. Why are you here?
Drummond was a professor of theology and wrote on natural theology. Hereās one of his books at the Princeton Theological Seminary.Except that Drummond wasnāt a theologian he was a preacher. Bonhoeffer was showing the error in using gaps as grounds for making a case but didnāt claim any theologians or philosophers actually did, merely that it was unwise to do so. It may have been used by some popular preachers, but those arenāt necessarily qualified theologians. AND throwing in Aquinas as an alleged user of a gaps argument merely demonstrates the writer of the article understands neither Aquinas nor the nature of philosophical arguments - kind of like when you claim intelligent design advocates are guilty of God of the gaps argumentation when what they are doing is using abductive reasoning.
The article you cited sounds like it was written by a seventh grader.
Itās a key point. Intelligent design fans who speak of creation as a past event rather than something ongoing, have to agree an explanation for new stars and new diseases etc. Did God design the Zika virus before the big bang but only just release it, or did it evolve instead of God designing it, etc.Well, it wouldnāt have made much semantic sense to speak of God creating (present tense) when we were speaking of the past origin of the universe relative to us as speakers. We do happen to exist in time as part of a universe which includes time. Ergo, to speak of the beginning of the universe as a past event relative to us does not deny that relative to God, who is not constrained in time, the origin of the universe wasnāt a past event but an eternal one.
Got any more nits to pick?