R
Rau
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Correction: on your own, unless you have financial resources to meet the costs.If you have high blood pressure, or kidney disease, you are probably on your own.
Correction: on your own, unless you have financial resources to meet the costs.If you have high blood pressure, or kidney disease, you are probably on your own.
Yes, if you have lots of money or good insurance, you can probably (probably) handle those kinds of costs. But if you don’t, you won’t get that health care.Correction: on your own, unless you have financial resources to meet the costs.
“Access” is meaningless without an ability to actually get the healthcare. We all have “access” to yachts, and to chartered jets, and to private islands. The Church requires that everyone have actual, meaningful access.I suppose the question is about the meaning of ‘access’ in access to healthcare. Some might see that as meaning free, and others as, it is there available for you as a service, but it costs money because it has to be paid for somehow.
In third world countries where people do not actually have hospitals and medical centres they can visit, it could well be said they don’t have access to healthcare.
Fair point.“Access” is meaningless without an ability to actually get the healthcare. We all have “access” to yachts, and to chartered jets, and to private islands. The Church requires that everyone have actual, meaningful access.
Please show me in the Catechism or the Bible where is says people should be given something for free when they put no effort forth. Others in need does NOT include people who can work to be given something for free. I already mentioned the charity component to help those in need when they can’t support themselves, aka the sick, widows, children including orphans.Uh, no. That is not true. The Church actually teaches that the right to private property is limited by the needs of others, such that no person should own excess goods while others are in need.
Why? It is a very common position on the American right, and this forum is dominated by right-leaning Americans.Tbh the main thing I was counter arguing was your statement about how members on here believe some people should not have access to healthcare. I still find that quite difficult to believe.
Some people take this position, others say it should be government provided for all (a minority, to be sure), and others say you should pay for it or don’t get it (probably a minority also, at least I hope).I could see them being against free healthcare, because it needs to be paid for somehow and if you have money, you should pay for it.
No Catholic should make that argument, but give it a minute. Chances are a few will be along shortly. The default position on the American right is that the poor are entitled to limited emergency services, but not basic healthcare.I don’t think any Catholic here has argued that if you’re dirt poor, you shouldn’t have access to some type of basic medical care.
That is from Populorum Progessio http://www.vatican.va/content/paul-vi/en/encyclicals/documents/hf_p-vi_enc_26031967_populorum.htmlNo one may appropriate surplus goods solely for his own private use when others lack the bare necessities of life. In short, “as the Fathers of the Church and other eminent theologians tell us, the right of private property may never be exercised to the detriment of the common good.” When “private gain and basic community needs conflict with one another,” it is for the public authorities “to seek a solution to these questions, with the active involvement of individual citizens and social groups.”
Political authority has the right and duty to regulate the legitimate exercise of the right to ownership for the sake of the common good.
The problem with opt out is that this cuts off funding. In other jurisdictions, everyone supports the National scheme, but individuals can opt in to a private scheme too. In Australia it is like this, and the government financially encourages the better off to have private insurance to lessen the load on the public system. Should you later require, say, surgery, you choose which system to employ. Of course, those with private healthcare often choose the private system.The only problem that I have with that system is that you are forced to pay NI (if you earn over a particular amount). I believe you should be able to opt out of it if you prefer to get yourself private healthcare insurance instead because you deem national healthcare to be of insufficient quality.
It’s the same in the UK. If you want private health care, you can get it, but you still have to pay the national insurance for the NHS. I don’t think this is fair. They want people who are richer to pay into the national health service but then also encourage them not to use it, if they have private healthcare. The rich also pay in a lot more national insurance in the UK (it’s 12% of what you earn after a certain amount). Is it a similar system in Australia? So some people could be paying thousands of pounds per year in national insurance, that they don’t ever use. It wouldn’t surprise me if for many of them, the private healthcare insurance they get is actually cheaper than the national insurance they pay.In Australia it is like this, and the government financially encourages the better off to have private insurance to lessen the load on the public system. Should you later require, say, surgery, you choose which system to employ. Of course, those with private healthcare often choose the private system.
arvo comment was not a proposal of what should be. It was an objective analysis of what is. Facts are not Christian or anti-Christian. They are just true or false. arvo described a mechanism whereby the modern capitalist system concentrates the most wealth in fewer and fewer people. If you think this is false, just look at objective statistics of the difference between the richest and the poorest.This would be extremely anti-Christian and anti-Catholic. The Church has never taught people should be given something free when they aren’t working (excluding sick, widows, kids, etc. which is charity).
I must not be making myself clear. I am not taking this discussion from the perspective of the rich man, but the poor man. Universal income gives something to someone for free, whether or not they have worked. That is what is not Catholic.What I wrote is a quote from Catholic teaching. Here is one place it is found: No one may appropriate surplus goods solely for his own private use when others lack the bare necessities of life. In short, “as the Fathers of the Church and other eminent theologians tell us, the right of private property may never be exercised to the detriment of the common good.” When “private gain and basic community needs conflict with one another,” it is for the public authorities “to seek a solution to thes…
I understand the facts; I was just stating the reason for those facts.arvo comment was not a proposal of what should be. It was an objective analysis of what is. Facts are not Christian or anti-Christian. They are just true or false. arvo described a mechanism whereby the modern capitalist system concentrates the most wealth in fewer and fewer people. If you think this is false, just look at objective statistics of the difference between the richest and the poorest.
Exactly, yes, thank you.True, but it also says, “let he who does not work not eat”. It’s a double thing. Those who choose not to work are not owed charity. Those who have wealth should freely give alms to those who cannot make enough for their needs.
Australia: Almost everyone who works full time pays the Medicare Levy of 2% (if taxable income) if they earn more than $27,069. Only people who earn over $90,000 (singles) or $180,000 (couples) pay the Medicare Levy Surcharge IF they don’t have private health cover.The rich also pay in a lot more national insurance in the UK (it’s 12% of what you earn after a certain amount). Is it a similar system in Australia?
Many things are that way. Public libraries for example. There is no evil here.Universal income gives something to someone for free, whether or not they have worked. That is what is not Catholic.
This is literal theft, stealing from someone who has something and giving it to someone who refuses to work. It is a sin of a high magnitude.Many things are that way. Public libraries for example. There is no evil here.
Only if you prooftext St. Paul. But you will find nothing in the Catechism that says that.Universal income gives something to someone for free, whether or not they have worked. That is what is not Catholic.