E
Ender
Guest
It is true that a legislator may vote for a law that restricts abortion if no law banning it is possible, but this is in no way a prudential judgment. This is the necessary distinction to understand about what the church does and does not teach as it pertains to civil laws.The church’s condemnation of governments for “failing to declare abortion illegal“ is a prudential judgement about the better policy choice. A journey needs to start from the present location, and more than a wave of the arm is required to arrive at the destination.
Support for a less restrictive law against a more restrictive one is not an option if our belief is simply that it is better policy. That prudential choice regarding abortion is not allowed.
Laws which authorize and promote abortion and euthanasia are therefore radically opposed not only to the good of the individual but also to the common good; as such they are completely lacking in authentic juridical validity. (EV 72)
Such explicit a prohibition is not applied to most other political issues where prudential judgments are not only permitted but are in fact demanded.
The “how to” of any issue is a problem. The difference with abortion is that certain solutions are prohibited. Laws may legitimately be enacted increasing or decreasing the minimum wage, increasing or decreasing immigration…but not increasing or decreasing the availability of abortion. Whatever we may think of the usefulness of laws we may not support laws maintaining the status quo with regard to abortion.There is no doubt that the law ought move in a direction more compatible with the respect owed to human life. How to bring that about is a very challenging question.
And that’s the question, to which the common answer seems more rationalization than explanation. It is undeniable that voting for a pro-abortion candidate constitutes remote cooperation with grave evil, cooperation that admittedly can be legitimate. LeafbyNiggle gave the example of opposing what one considered an existential threat to the nation, which I agree would seem to be valid justification. What was not presented was any explanation of what such a threat would look like today.There is no question that Democrat convictions around abortion should be unacceptable to Catholics. This does not itself demand a vote a vote for Republicans as some believe.