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Doug_Kraeger
Guest
I, like everyone else sees all sorts of suffering in the the world. I, for one, am thankful that because of God’s mercy and goodness I have not received from God what I really, and eternally, deserve, hell and damnation for ever and ever and ever for my past sins, and that I still have hope (because of God’s mercy and goodness) to get to heaven. If our faith is correct, that there is a heaven and we have a chance to get there because of God’s mercy and goodness, then all the suffering of this world will be seen as no great thing, other than a chance (often neglected) to conform ourselves more perfectly to Jesus Christ and to imitate Him. St. Paul writes in Colossians 1:24, " Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church,". I admit a Jewish child maimed by a bomb may not be able to understand “offering up” their pain with and in and through Jesus’s suffering and death, but they can understand that God is so infinitely good and merciful that He can give us such great happiness in heaven that we will consider the sufferings in this world as nothing.How do you know this?
In any case, I don’t see where it could be true for a child in Gaza injured by an Israeli bomb and facing a life of horrific suffering.
Everyone hates to see children suffer, this suffering should not be, and therefore everyone believes such suffering should not be and this absolute, objective moral law (that everyone knows) is a proof that an All-powerful Creator established and revealed His absolute, objective moral Law. How can there be an absolute, objective moral law if there is no reason for creation in the first place?