JesustheSavior,
Notice in Sacred Scripture, that we have “come to” (past tense) the CITY of God. To God AND angels AND saints, to ALL THOSE IN HEAVEN. You seem to create a false trichotomy which erroneously emphasizes that it is either God OR angels OR saints that we have, as Christians, come to. Yet, the Bible makes no such claim. Observe,
**Heb 12:22-24 "But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, AND to innumerable **angels **in festal gathering, AND to the assembly of the firstborn who are enrolled in heaven, AND to God the judge of all, AND to the spirits of the righteous made perfect [ie. saints], AND to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
Catholics assert, as does Hebrews 12, that it is quite orthodox to come to ALL those in heaven, to God AND angels AND saints. It’s as if the author of Scripture is asserting that all these in heaven are among ONE BODY, in communion with one another.
St. John did indeed speak to angels and saints when he was “caught up” in the Spirit. You may deny that this actually occurred, but I do not. St. John was not incorrect is conversing with angels and saints, and neither are Catholics. St. John also testifies that these angels and saints offer the prayers of the faithful to God. It seems that is one of their heavenly functions, per Sacred Scripture. You may assert this will happen in the future, but that means very little. The point is that angels and saints in heaven offer intercessionary prayers, just as Christians on earth do. Why? Death cannot separate us from the love of Christ. Angels and “the spirits of the just made perfect” in heaven are still among the ONE body of Christ, and it is just as pious a practice to ask for their prayers as it is for Christians on earth to ask for one another’s prayers.
The Psalmist makes evident that it is quite Scriptural to invoke the angels and heavenly hosts in prayer, in fact *all of God’s creation *(not just those on earth).
Ps. 103:20-22 “Bless the Lord, O you his angels, you mighty ones who do his bidding, obedient to his spoken word. Bless the Lord, all his hosts, his ministers that do his will. Bless the Lord, all his works,** in all places** of his dominion.”
Ps. 148:1-2 "Praise the Lord! Praise the Lord from the heavens; praise him in the heights! Praise him, all his angels; praise him, all his host!
The Psalmist is conversing with creatures in heaven directly, right? It seems to me that we too, can do so quite Scripturally.
Now, can you show me ANY verse from Scripture which prohibits me from invoking heavenly angels and ministers in prayers, such as the Psalmists quite clearly has done?