Why are we so easily offended? Why should we be “offended”? Perhaps I don’t understand what it means to be offended as others use the word. But it seems to me rather than be offended we should be concerned with his salvation–not with our own sensibilities. We should be concerned with our own example, with our own lives and witness–with making others want the joy and peace that we have no matter what tribulations come our way. That is what will provide us with the opportunity to witness to Christ and the truth of his Church. Being polite and civil to someone at a family holiday gathering–doesn’t imply acceptance–as say attending their “wedding” or inviting them to spend the night at your house might.
I have experience with this–my sister knows how I feel. We have discussed it it the past. I can’t see how shunning her would help–with her it would actually just drive her further away–I don’t want that on my soul. I’m not worried that my kid’s see her and her friend at family gatherings–my younger children have no idea and my older children know what I believe and think and what the Church teaches and why–I don’t feel this in anyway puts them in danger. I think shunning my sister, acting like this isn’t a part of the world, like she shouldn’t be treated with respect would be more damaging. They know we don’t accept the lifestyle and why and that is the important thing. They will come across gay couples in their daily life–at college, at work, everywhere now–that is the society we now live in whether we like it or not. Our children need to be equipped to deal with this reality–they will have to interact with them to get along in the world–they need to be prepared. Teaching them to shun and avoid–is not going to help them and may actually end up driving them away from the Church–the very thing we seek to avoid. We interact with sinners everyday. I doubt that those suggesting not going to the dinner don’t inquire whether this or that unmarried couple are fornicating–at least I don’t see a lot threads worrying about how to approach the situation.
This isn’t about acceptance of this or that–it’s about how to behave in a Christian manner that might attract others and make them rethink their lifestyle and beliefs. That is what needs to be discerned and the best way to do that will be different for different people.
The peace of Christ,
Mark
That’s your position, and I expect it will remain so.
Mine is different. I believe we are to avoid the appearance of approving sinful behavior. When a person brings his/her own same sex “partner”, whom he/she identifies as such, into a social setting that is not mandatory on us, our participation implies acceptance of overt, flagrant and persistent sinfulness, as does our silence in the face of it.
When it comes to children, I believe we are to protect them from scandal by not exposing them to overt sinfulness and our apparent acquiescence in it. At some point in their lives, we or other moral teachers, will tell them about the disordered nature of homosexuality and the profound sinfulness of unrepentent homosexual activity. But accepting a homosexual “couple” in a family setting, particularly if one forces children to witness it and our acceptance of it (however feigned) is the wrong lesson entirely.
Cousin, in this case, knows exactly what he’s doing. He is inserting his very open perverse and sinful lifestyle into a family setting in order to force others to accept it or at least pretend they do by keeping their mouths shut about it; treating “boyfriend” and the relationship as “normal” in every way, and (perhaps) in front of impressionable children.
No doubt cousin believes in his relationship’s “rightness” and “normalcy”. The Church does not view it that way, and we, as Catholics, have a moral obligation to avoid the appearance of our acquiescence in that view, and particularly in front of children. Jesus Himself had a cautionary statement about scandalizing the “little ones”.
Would you accept someone’s invitation of a known Mafia hit man into your family circle, and in front of children when his “occupation” was made obvious? No you wouldn’t. There might be a difference of degree with cousin’s inserting his homosexuality into the family milieu, but not of kind.
As Catholics, we are presented with moral choices. We often fail in making those choices. When we do, we should be forthright in admitting it, in seeking forgiveness and resolving amendment. Tacitly accepting, not a person afflicted by homosexuality, which is a different thing, but overt homosexual activity into our own family is the wrong moral choice.