If there is unity going on, it is among the Protestant groups,
I don’t see this. But then, I may define unity differently than you do. I see a lot of good manners and tolerance and a collapse of denominational distinctives, but not what I’d consider real unity.
and between Anglicans and Protestant groups. I don’t think that there is serious talk about Catholic and Anglican unity taking place right now.
The work of ARCIC continues. You may not consider it serious.
And of course there has been some fairly serious talk about some small conservative groups uniting with Rome, though so far the results have been minimal.
The only meaningful unity is unity with Rome, both because of the historical (and maybe divinely established) role of the See of Peter, and for the pragmatic reason that Rome takes doctrine and institutional unity seriously, so if we all pursue union with Rome we’ll find ourselves one with each other. Otherwise, any movement toward one Christian group is a movement away from some other group, so the net unity isn’t going to increase. (Well, we could all become liberals and agree that doctrine doesn’t matter–that’s the only other meaningful way to have unity, but from my perspective it would be the death of serious Christianity.)
One of the things that unites the Anglicans and Protestants, aside from the Southern Baptists and Missouri Synod Lutherans–is women’s ordination.
I believe in women’s ordination, but I’m horrified by the idea of Christians finding unity around women’s ordination rather than around the Creed, the Scriptures, the Sacraments, and apostolic succession. And if you note,
that is a very Anglican opinion, since I just reproduced the Chicago-Lambeth Quadrilateral!
I once shocked my dad by telling him that the homosexuality issue mattered less to me than the Real Presence (this was explaining why I was attending the local Episcopal church in New Jersey rather than the Reformed Episcopal Church–of course, the REC also doesn’t ordain women, but for me the decisive issue was their “low” sacramental theology). Similarly, I would much sooner belong to a church that didn’t ordain women than a church that didn’t claim apostolic succession or didn’t believe in the Real Presence–let alone, of course, one that didn’t confess the Trinity and the Incarnation.
And for the record, my voice is an Anglican voice. Yes, I’m uncertain about Anglicanism, but that’s hardly unusual. Given the lack of a clear doctrinal center in Anglicanism (I mean a distinctive one as opposed to other Catholic/Trinitarian Christians), I worry about Anglicans who aren’t uncertain about Anglicanism. Triumphalism of all kinds is unpleasant. Anglican triumphalism is particularly repugnant, because it’s triumphalism about nothing much except the sheer fact of being Anglican.
Edwin