How has the Anglican Communion gone wrong?

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Yes. And that reminds me of a comment by GK Chesterton: tolerance is the virtue of a man without convictions.

If you really don’t care that there are women clergy, then you’re certainly going to be tolerant of it.

But those who proclaim tolerance and a diversity of theological opinions (while objecting to Catholicism’s proclamation of doctrine and dogma) really have their own circle of what’s tolerable. They allow themselves to draw a circle of what’s tolerable, but not the Catholic Church.
 
The RCC does not even attempt to tolerate dissent, not if it can help it. Americans get away with a lot more than most, because of their purse-strings.
So now that it’s been repeatedly pointed out to you that your characterization of Catholics as “quiet” about areas on which they dissent is simply false, you are claiming that Americans are a special case because the Vatican doesn’t dare crack down on them for financial reasons. As far as I can see, this statement is made out of raw prejudice and nothing else. The Vatican has disregarded and/or outright rejected the beliefs and attitudes of American Catholics ever since American Catholics started developing a distinctive ethos in the mid-19th century. Most commentators seem to think that the Vatican, if anything, has a distinctive animus against American Catholicism. The Vatican is dominated by a peculiarly European kind of conservatism which is alien both to American “liberalism” and American “conservatism.” I can’t think of any reason to take this assertion of yours seriously.

If you had said that for cultural reasons American Catholics are more likely to dissent openly in the first place, I would have agreed. But you seem determined to make your points in as insulting a manner as possible, even though you have no evidence supporting your insult.
But RCs often keep quiet, take what they want from the RCC and ignore the rest
I agree that relative to Anglicans RCs are more likely to do this. But Anglicans do it too, and RCs openly dissent quite a bit. The most relevant point–which is the point you initially denied–is that whether or not the RCC does anything to punish dissenters, the dissenters have something solid and fairly clear to dissent against. Anglican dissenters don’t, unless they go “all the way” and deny the Nicene Creed!

Edwin
 
I think it’s more complicated than that. You’re right on one hand that there are high church crowds in Anglicanism that are ok with W.O. They’re definitely around, plenty of them. But evangelicals are more apt to be open to it as they have a lower view of holy orders and the sacerdotal priesthood side of things. But as far as “liberal vs. conservative” that is a relative phraseology in Anglicanism. Take ACNA in North America. Episcopalians would consider ++Bob Duncan as an evil conservative and yet look at how Duncan feels about W.O. He’s a huge fan! And there are other “conservatives” like Roseberry and his Plano group who are big fans of W.O. as well and yet they’re anti everything else. In Africa “conservative” bishops in some parts are allowing WO but then again guys like Archbishop Akinola are opposed to it and he is much more evangelical than catholic in his views. So in this case, an evangelical is anti-WO. But then again +Jack Iker in Texas is anti-WO and +Schofield here in San Joaquin is anti-WO and both lean catholic…so it’s complicated.
Agreed (see, I do agree with you sometimes:D). I’d put it this way: you have to go farther on the conservative side of the spectrum to find evangelicals opposed to WO than to find Catholics (using the term in the Anglo-Catholic sense, to mean any Christians who believe in apostolic succession and the things that go with it) opposed to WO. I think this is because the evangelical opposition to WO depends on a fairly literal reading of the NT, which isn’t shared by Pope Benedict, for instance. Catholics, on the other hand, have the whole question of sacramental symbolism and the sheer weight of tradition.
And from a Catholic or Orthodox vantage point, even the most conservative Anglicans are really still very liberal most of the time.
On this issue. Not necessarily on others. On Scriptural issues, for instance, Pope Benedict is a liberal by the standard of many evangelicals. Similarly with the question of whether non-Christians can be saved. In *Truth and Tolerance, *he simply rules the “exclusivist” position out of court as no longer seriously maintained by anyone with regard to the question of personal salvation (or more precisely, he rules the question of personal salvation out of court in order to focus on the issue of truth and revelation).

My view of Scripture is pretty moderate, and my view of the salvation of non-Christians thoroughly mainstream, by Catholic standards; my view of women’s ordination is, of course, unorthodox by those same standards.

Edwin
 
If there is unity going on, it is among the Protestant groups,
I don’t see this. But then, I may define unity differently than you do. I see a lot of good manners and tolerance and a collapse of denominational distinctives, but not what I’d consider real unity.
and between Anglicans and Protestant groups. I don’t think that there is serious talk about Catholic and Anglican unity taking place right now.
The work of ARCIC continues. You may not consider it serious.

And of course there has been some fairly serious talk about some small conservative groups uniting with Rome, though so far the results have been minimal.

The only meaningful unity is unity with Rome, both because of the historical (and maybe divinely established) role of the See of Peter, and for the pragmatic reason that Rome takes doctrine and institutional unity seriously, so if we all pursue union with Rome we’ll find ourselves one with each other. Otherwise, any movement toward one Christian group is a movement away from some other group, so the net unity isn’t going to increase. (Well, we could all become liberals and agree that doctrine doesn’t matter–that’s the only other meaningful way to have unity, but from my perspective it would be the death of serious Christianity.)
One of the things that unites the Anglicans and Protestants, aside from the Southern Baptists and Missouri Synod Lutherans–is women’s ordination.
I believe in women’s ordination, but I’m horrified by the idea of Christians finding unity around women’s ordination rather than around the Creed, the Scriptures, the Sacraments, and apostolic succession. And if you note, that is a very Anglican opinion, since I just reproduced the Chicago-Lambeth Quadrilateral!

I once shocked my dad by telling him that the homosexuality issue mattered less to me than the Real Presence (this was explaining why I was attending the local Episcopal church in New Jersey rather than the Reformed Episcopal Church–of course, the REC also doesn’t ordain women, but for me the decisive issue was their “low” sacramental theology). Similarly, I would much sooner belong to a church that didn’t ordain women than a church that didn’t claim apostolic succession or didn’t believe in the Real Presence–let alone, of course, one that didn’t confess the Trinity and the Incarnation.

And for the record, my voice is an Anglican voice. Yes, I’m uncertain about Anglicanism, but that’s hardly unusual. Given the lack of a clear doctrinal center in Anglicanism (I mean a distinctive one as opposed to other Catholic/Trinitarian Christians), I worry about Anglicans who aren’t uncertain about Anglicanism. Triumphalism of all kinds is unpleasant. Anglican triumphalism is particularly repugnant, because it’s triumphalism about nothing much except the sheer fact of being Anglican.

Edwin
 
I don’t see this. But then, I may define unity differently than you do. I see a lot of good manners and tolerance and a collapse of denominational distinctives, but not what I’d consider real unity.

The work of ARCIC continues. You may not consider it serious.

And of course there has been some fairly serious talk about some small conservative groups uniting with Rome, though so far the results have been minimal.

The only meaningful unity is unity with Rome, both because of the historical (and maybe divinely established) role of the See of Peter, and for the pragmatic reason that Rome takes doctrine and institutional unity seriously, so if we all pursue union with Rome we’ll find ourselves one with each other. Otherwise, any movement toward one Christian group is a movement away from some other group, so the net unity isn’t going to increase. (Well, we could all become liberals and agree that doctrine doesn’t matter–that’s the only other meaningful way to have unity, but from my perspective it would be the death of serious Christianity.)

I believe in women’s ordination, but I’m horrified by the idea of Christians finding unity around women’s ordination rather than around the Creed, the Scriptures, the Sacraments, and apostolic succession. And if you note, that is a very Anglican opinion, since I just reproduced the Chicago-Lambeth Quadrilateral!

I once shocked my dad by telling him that the homosexuality issue mattered less to me than the Real Presence (this was explaining why I was attending the local Episcopal church in New Jersey rather than the Reformed Episcopal Church–of course, the REC also doesn’t ordain women, but for me the decisive issue was their “low” sacramental theology). Similarly, I would much sooner belong to a church that didn’t ordain women than a church that didn’t claim apostolic succession or didn’t believe in the Real Presence–let alone, of course, one that didn’t confess the Trinity and the Incarnation.

And for the record, my voice is an Anglican voice. Yes, I’m uncertain about Anglicanism, but that’s hardly unusual. Given the lack of a clear doctrinal center in Anglicanism (I mean a distinctive one as opposed to other Catholic/Trinitarian Christians), I worry about Anglicans who aren’t uncertain about Anglicanism. Triumphalism of all kinds is unpleasant. Anglican triumphalism is particularly repugnant, because it’s triumphalism about nothing much except the sheer fact of being Anglican.

Edwin
Ha! I like your last sentence. I regard ‘unity’ is a merging of denominations, as in the United Church of Christ, or (next) being in full communion with other denominations. Recently the Episcopal Church united with Moravians in the US, previously the much larger Evangelical Lutherans, and various Catholic splinters, including, I think (GKC would know) one with apostolic succession (correct me, GKC , if I’m wrong). I guess after this, is sharing churches, but this doesn’t count for much, and being in dialogue, and there are varying degrees of this.
 
What I mean by fit is they’re not proper matter. I don’t see how that’s a misunderstanding of our Church’s position.
 
Agreed. The Anglican Communion is too varied and “motley” (to coin a GKC phrase) to ever generalize so they “they’re all gay” or “they’re all ordaining women” doesn’t apply. Likewise the stereotypes about chauvenism and intolerance in Catholicism and the dullard peasant stuff doesn’t fly either with me.

And yes, Bieber is a terrifying apparition! I recoil at teen hearthrobs. LOL! Bieber is defintely from the Tower of Baradur! 😃 That hairdoo is of Morgoth for sure…:eek:
 
(name removed by moderator),

Thank you for such a kind comment. :pshaw:

Anna
 
Agreed. The Anglican Communion is too varied and “motley” (to coin a GKC phrase) to ever generalize so they “they’re all gay” or “they’re all ordaining women” doesn’t apply. Likewise the stereotypes about chauvenism and intolerance in Catholicism and the dullard peasant stuff doesn’t fly either with me.

And yes, Bieber is a terrifying apparition! I recoil at teen hearthrobs. LOL! Bieber is defintely from the Tower of Baradur! 😃 That hairdoo is of Morgoth for sure…:eek:
I don’t think I’ll ever be able to hear or read the word “motley” without thinking of GKC. Where is he, btw? I miss his comments. Maybe all the “Bieber” talk scared him away. lol

Anna
 
Agreed. The Anglican Communion is too varied and “motley” (to coin a GKC phrase) to ever generalize so they “they’re all gay” or “they’re all ordaining women” doesn’t apply. Likewise the stereotypes about chauvenism and intolerance in Catholicism and the dullard peasant stuff doesn’t fly either with me.

And yes, Bieber is a terrifying apparition! I recoil at teen hearthrobs. LOL! Bieber is defintely from the Tower of Baradur! 😃 That hairdoo is of Morgoth for sure…:eek:
I survived a Winter Jam concert last night. I lost the draw to take the teenagers to hear about 8-10 current Christian “rock” bands. One called “Red” could put most mainstream heavy metal groups to shame. and no I do not know what they were singing. Lots of flames, smoke and very loud noise passing for music. Like the groups I listened to as a teenager. The kids thought I was cool until they saw the earplugs. :cool: Still had some mojo as I did wear my clericals.👍

Among the most interesting events was when the lead for Newsboys talked about how they beat Bieber, or he who must not be named, on Billboard. At the mention of the name that must not be mentioned the 8-10000 kids there erupted into boos. Making me wonder just who determines teen hearthrobs?

Oh and the ride home. Winter Jam is run by evangelical protestant non denominations with a charismatic bend types. Lead to many interesting discussion for the Catholic and Anglican teenagers on things like scripture alone, “sinners prayer” and as the 'pastor" told all those who prayed the sinners pray to follow him on facebook and twitter. Never a discussion on joining a local church body. How is that for ya…twitter and facebook is, at least in his mind, church.:eek:🤷
 
I survived a Winter Jam concert last night. I lost the draw to take the teenagers to hear about 8-10 current Christian “rock” bands. One called “Red” could put most mainstream heavy metal groups to shame. and no I do not know what they were singing. Lots of flames, smoke and very loud noise passing for music. Like the groups I listened to as a teenager. The kids thought I was cool until they saw the earplugs. :cool: Still had some mojo as I did wear my clericals.👍

Among the most interesting events was when the lead for Newsboys talked about how they beat Bieber, or he who must not be named, on Billboard. At the mention of the name that must not be mentioned the 8-10000 kids there erupted into boos. Making me wonder just who determines teen hearthrobs?

Oh and the ride home. Winter Jam is run by evangelical protestant non denominations with a charismatic bend types. Lead to many interesting discussion for the Catholic and Anglican teenagers on things like scripture alone, “sinners prayer” and as the 'pastor" told all those who prayed the sinners pray to follow him on facebook and twitter. Never a discussion on joining a local church body. How is that for ya…twitter and facebook is, at least in his mind, church.:eek:🤷
Ah, Mark you take me back to my youth group days. Those were some great times. By the way Red is a pretty good band too. I’m 30 and still listen to that kind of stuff. I always have said I will be suffering from Alzheimers in a nursing home with that stuff blaring out of my room.

Conservative more evangelical minded Anglicans would seem to fit right in, but then the more Catholic aspects of our faith would really cause some good conversations. I beat some people wondered what a priest was doing there. I think its cool that you went in your clericals. Thats too funny.
 
But what Father Mark isn’t telling you is how much he was a fan of Iron Maiden, Judas Priest, and metal! He needs to tell the story about driving with a priest and the metal came on in the car. That is a classic! :cool:😃
 
So now that it’s been repeatedly pointed out to you that your characterization of Catholics as “quiet” about areas on which they dissent is simply false, you are claiming that Americans are a special case because the Vatican doesn’t dare crack down on them for financial reasons. As far as I can see, this statement is made out of raw prejudice and nothing else. The Vatican has disregarded and/or outright rejected the beliefs and attitudes of American Catholics ever since American Catholics started developing a distinctive ethos in the mid-19th century. Most commentators seem to think that the Vatican, if anything, has a distinctive animus against American Catholicism. The Vatican is dominated by a peculiarly European kind of conservatism which is alien both to American “liberalism” and American “conservatism.” I can’t think of any reason to take this assertion of yours seriously.

If you had said that for cultural reasons American Catholics are more likely to dissent openly in the first place, I would have agreed. But you seem determined to make your points in as insulting a manner as possible, even though you have no evidence supporting your insult.

I agree that relative to Anglicans RCs are more likely to do this. But Anglicans do it too, and RCs openly dissent quite a bit. The most relevant point–which is the point you initially denied–is that whether or not the RCC does anything to punish dissenters, the dissenters have something solid and fairly clear to dissent against. Anglican dissenters don’t, unless they go “all the way” and deny the Nicene Creed!

Edwin
All of my observations re the Catholic Church were only in relationship to the* Anglican Church. The Catholic Church in US (and the world) is too large and too diverse to make generalizations about. There is plenty of dissent in the Catholic Church in the US–just ask Rome. But the level* of dissent pales compared to the degree of Anglican dissent. (Maybe Anglicans have more to dissent about-one could certainly say they do). My remarks re why Anglicans dissent (aside from doctrinal differences) may reflect the predominance of the AC in democracies, which is directly related to the Commonwealth, their common language (easier to disagree with someone if you speak their language!) and the web, which Anglicans have been on in large numbers (compared with the size of their churches) from the beginning.
There is nothing elitist about any of this. It is just a pattern of behavior. Most of us would like to be spared the level of disagreement and dissent in the Anglican Communion.

…btw, is Bieber an Anglican…?
 
the Anglican Communion was wrong from its very beginnings, a house built on sand will get washed away in the tide, while the Catholic Church build soundly on the rock of of our Lord Jesus Christ will weather the storms of man’s vain inclinations.
 
How then do you explain the Orthodox? 😛
the Anglican Communion was wrong from its very beginnings, a house built on sand will get washed away in the tide, while the Catholic Church build soundly on the rock of of our Lord Jesus Christ will weather the storms of man’s vain inclinations.
 
How then do you explain the Orthodox? 😛
Although I have very limited knowledge of the orthodox, I would answer roughly the same way. Just because they hold traditions does not mean they are in full compliance with the Holy Church. What was there status before Vatican II? where they not schismatic? I firmly believe that Vatican II is a momentary illness and that the true church will prevail.
 
Very refreshing to hear someone in here call the Orthodox schismatics and consider them defective as the Pope has declared they are. Many folks in here feel they are somehow “another” Catholic Church and they give them a free pass.

I don’t agree with the Orthodox views on the papacy nor do I agree with their views on the Atonement/Original Sin and I generally feel they are in schism.

And Vatican II was quite a disaster. Whatever intentions were there at the time materialized into a mess.
Although I have very limited knowledge of the orthodox, I would answer roughly the same way. Just because they hold traditions does not mean they are in full compliance with the Holy Church. What was there status before Vatican II? where they not schismatic? I firmly believe that Vatican II is a momentary illness and that the true church will prevail.
 
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