I agree. I am speaking of here of the Holy Spirit leading into correct doctrine. Where Christ is preached, there is the Holy Spirit. In that sense, I could see a person being led to the Catholic Church if the local parish is focused on preaching Christ. That doesn’t mean that all of the teaching is correct, however.
We have to differentiate between what the local parish priest is teaching (there are so many who subscribe to new age philosophy these days) and what the Catholic Church actually teaches, as in doctrine.
Otherwise, it would lead to the Spirit leading to multiple truths since people are led to Protestant churches, too.
But then if the doctrine being taught are all different, then clearly they can’t all be led by the Holy Sprit or we have a Holy Spirit who does not know the truth.
I think there is a danger in anecdotal episodes like that. It’s why I don’t pay much attention to conversion stories (whether Protestant or Catholic).
It is different when the anecdotal episode is actually backed by sound research and study, when the person has actually done a thorough study of scripture and church history and looked at doctrinal issues and how they may be resovled.
It’s great to hear when a previously dead sinner is brought to life through the sovereign work of the Spirit…
This reminds me of the conversion story of Steve Wood. He wrote: I took the Prodigal Son’s route through Calvary Chapel. During the late 60’s I was caught up by the rebellious winds of the counter culture." He was into drugs and the new age. And it was through Calvary Chapel that he encountered Jesus Christ.
Switching churches, not so much.
I’d like to write here Steve’s account of the first question that finally led him to the Catholic Church (taken from Surprised by Truth)
The first piece of the puzzle was Christ’s high priestly prayer recorded in John 17:1-26, specifically the phrase " I pray not only for them but also for those who will believe in me through their word, so that they may be one as you, Father are in me and I in you, that they also be in us,…so that they may be one, as we are one, I in them and you in me, that they may be brought to perfection as one " (v.20-23). In this prayer offered to the Father the night before the crucifixion, Jesus prayed for a visible supernatural unity in his Church. I was struck by the Lord’s strong emphasis on the unity of his Church as illustrated by his repetition of the phrase “so that they may be one”.
The second piece to the puzzle was in James 5:16, “The prayer of the righteous man has great power in its effects.”
Here was the problem: Jesus is perfectly righteous. Why, I asked myself over and over again, was the prayer for the unity of His Church not realized? How could Protestantism be his “church” when Protestant was nothing but disintegration,splintered, not unified, a frightening proliferation of squabbling, competing denominations, many masquerading under the title “non-denominational”. The disunity and doctrinal chaos with Protestantism became deeply unsettling to me. I found I couldn’t recite the Nicene Creed without the words “I believe in one, holy, catholic, apostolic church” raising afresh this troublesome question. "