Family in the African context often refers to what in western terms would be the extended
family. A family is generally constituted by three processes, which are blood relations, sexual unions or adoption…
Blood relations in Africa typically constitute wider relationship than those that are characteristically in western nuclear families. African families are typically extended to aunts, uncles, grandparents, cousins and other relatives that form a family that functions in unison. The broad concepts of family in many African societies is illustrated in Mandela’s autobiography “Long Walk to Freedom” where he states, “My mother presided over three huts at Qunu, which as I remember, were always filled with babies and children of my relations. In fact, I hardly recall any occasion as a child when I was alone. In African culture, the sons and daughters of one’s aunts and uncles are considered brothers and sisters, not cousins.” In several African communities, family is not limited to space and time, thus, it cuts across generations, relatives living far and near, the living and those who have joined the ancestors, as well as the ancestors themselves who continue to play a role in the lives of the living (Lugira, 2009). This may be viewed as a very inclusive family system, which models the broader inclusive nature and type of African communities, creating a family-like lens through which several social actors are included and relationships interpreted. Obligations to wider kin vary with time, and typically more widely invoked during times of crises, or during certain life cycle events such as funerals and this remains a common practice in extended families on the continent, despite social change.