P
PRmerger
Guest
How so?Doesn’t the same problem apply to God?
How so?Doesn’t the same problem apply to God?
Actually, many other events of Antiquity are viewed with at least some suspicion. Verification of ancient events is a tough business, mainly because ancient accounts can be so garbled and interpolated with claims for which no evidence can be found.
Well, there ya go, folks!
In no other events of antiquity is this level of denial asserted.
QED.
He is supposedly eternal, right?How so?
This. This…^^…Other matters of antiquity are treated with similar caution unless multiple independent sources can be found. We can talk with some certainty about events like the Peloponnesian War, Alexander the Great, or Augustus Caesar because there were multiple accounts that do not appear to have been constructed from the same writer
Yes, indeed…He is supposedly eternal, right?
And I’m going to pretend you actually offered a critiquie.This. This…^^…
I can’t even.
I am sorry, aclausen, but I…
Must.
Not.
Roll.
Eyes.
Ok.
I think I am just going to pretend that I never read this.
I think this will make Daddy Girl so happy that I am seeking succor in the Emperor’s New Clothes paradigm.I think I am just going to pretend that I never read this.
This. This…^^…
I can’t even.
I am sorry, aclausen, but I…
Must.
Not.
Roll.
Eyes.
Ok.
I think I am just going to pretend that I never read this.
Gack! I can’t live my life in denial of truth.I think this will make Daddy Girl so happy that I am seeking succor in the Emperor’s New Clothes paradigm.
I will choose to pretend, and be happy, rather than live my life with an incredulous, “he did not just say something that hurts my eyes and brain to read”.
![]()
Fair enough. Fair enough.And I’m going to pretend you actually offered a critiquie.
We can talk with some certainty about events like the Peloponnesian War, Alexander the Great, or Augustus Caesar because there were multiple accounts that do not appear to have been constructed from the same writer.
How about Thucydides, who actually lived through it and was a participant.Gack! I can’t live my life in denial of truth.
I read it.
I can’t unread it.
<sigh!>
Fair enough. Fair enough.
So let’s see you put your money to your mouth.
I need 4 independently written accounts of the Peloponnesian War
Written by eye witnesses.
Within 60 years of the event.
With copies dating to 60 years of the event.
NB: you will note, of course, the source of the criteria come from NT criteria.
aclausen’s claim:
That’s 1. Good.How about Thucydides, who actually lived through it and was a participant.
That seems to weigh a good deal more than anonymous accounts, the earliest of which can’t be pushed back further than over a half century after the events in question.
Thucydides also didn’t go around claiming the participants were gods and came back from the dead. Extraordinary claims require extraordinary evidence. Give me even two first hand accounts that you can demonstrate were given by people who were near Christ after he allegedly rose, and then we’ll talk.
Off the top Herodotus. And as to how I know, in general I know that scholars even take Thucydides’ account with a grain of salt. And yet you would have me believe that the Gospels, for which no link to an actual identified eye witness must be true on every detail.That’s 1. Good.
You need 3 more. Independent eye witnesses, please.
Has anyone corroborated that these were actually written by Thucydides?
How do you know?
Please offer some texts with his documentation of the PW. Thanks.Off the top Herodotus.
What the what???And as to how I know, in general I know that scholars even take Thucydides’ account with a grain of salt.
So, which is it? “With a grain of salt” or “with some certainty”?We can talk with some certainty about events like the Peloponnesian War, Alexander the Great, or Augustus Caesar because there were multiple accounts that do not appear to have been constructed from the same writer.
As with all claims, with skepticism. In Thucydides’ case, a major area of concern is his apparent biases and, indeed, no mention of his sources.Please offer some texts with his documentation of the PW. Thanks.
What the what???
Seriously?
Must I remind you what you just said, not even 2 hours ago?
So, which is it? “With a grain of salt” or “with some certainty”?
I would say that even without any organized religion at all the American Indians recognized the Great Spirit and were full of thanks, praise and awe for God and all his creation. People who do not recognize God are spiritually empty and blind.
Aclausen has a point. We can’t have a respectful discussion if we start by calling the other person “empty and blind”.This is the sort of thing that really grates me. I try not to consider people who believe in God as somehow being inferior and blind, and yet certain people seem quite happy to go around saying “I think atheists are damaged ignoramuses.” Christians here spend a good deal of time going on about how they’re mistreated by non-believers, how they’re put upon and insulted, but then immediately turn around and say the most patronizing and demeaning things in return.
I always enjoy Christians telling me I have a problem… It just makes me feel so very open-minded to know that many of faith believe I’m broken in some way.
And this predisposes that atheists are automatically ignorant of arguments for the existence of God. Certainly some are, perhaps more now than in the past. But certainly that does not apply to all atheists, and I think it’s fairly patronizing to just assume that if someone is an atheist, they haven’t explored other world views.
Aclausen may be guilty of snark but he’s not the only one. As I said already, he has a point.Answer the point instead of being snarky.![]()
So you are of the same position: it is doubtful that the gospel narratives document a true historical event AND it is doubtful that the Peloponnesian Wars occurred?As with all claims, with skepticism. In Thucydides’ case, a major area of concern is his apparent biases and, indeed, no mention of his sources.
Will do.History is always somewhat uncertain. But there is no need for history here.
God and Jesus are supposed to be “alive” today (whatever that word means in conjunction with them). No need to go back 2000 years. Present your argument for their existence here and now. With actual evidence, of course. Evidence which can be examined by the skeptics. It does not matter what kind of evidence you will provide, except for one important criterion: “it must be objective and verifiable”. No need for “trust”, no need for “faith”. As old Dragnet saying went: “Just the facts ma’am”.
This presuppose that all evidence for religious texts are the same.But tell me, do you believe Joseph Smith actually got scrolls from an angel? After all we have many historical records that the man existed, and he had lots of followers who he recounted the origins of his holy book to. Or is incredulity only suspended for certain historical claims?
Still disrespectful in this context. You’re asking Aclausen to be respectful to the believers while you make blanket statements dismissive of all non-believers.The actual quote is: "People who do not recognize God are spiritually empty and blind.
You, on purpose or otherwise, omitted the word “spiritually”.
Please see post #23.
It makes a bit of a difference.