It could be said, in charity to Hefner, that in selecting Monroe as his origin and destination, he was acting out of one of the deepest desires known to man: to spend one’s entire life in beauty, surrounded by it and suffused with it.
That is, in fact, not only a core desire of the human person; according to St. Augustine, it is also a core desire of the angels. St. Augustine tells us that the angels, upon their creation, were immediately faced with a choice. As they entered into their first moment of consciousness, in which they recognized that they were suffused with the divine light, they had the option of either basking in their own beauty — navel-gazing, we would say — or looking beyond themselves to the unsurpassable, capital-B Beauty of their Creator.
All of the angels had the opportunity to make this choice with full knowledge of the consequences. Having the benefit of angelic intellects, they, unlike us, were naturally smart enough to recognize without hesitation that they could not have created themselves.
Most of the angels chose to cooperate with the divine light they were given, and so they turned to God — following the trail of beauty from themselves to their divine source. But some — one-third, according to a traditional interpretation of Revelation 12:4 — chose to rest in their own created beauty. The moment they made that choice, they severed the thread of grace connecting them with their Maker and so cast themselves into the abyss — thereby losing the very spark that fueled their dazzling luster.