O
Ozzie
Guest
Yes, certainly faithfulness is an attribute of God, but He is being faithful to something here, Phil. In respect to forgiving sins He is faithful to the self-less sacrifice of His beloved Son - “I am writing to you little children because your sins ARE FORGIVEN you FOR HIS NAME’S SAKE” (1 Jn. 2:12).faithfulness is a characteristic of God. You are inserting bias without basis"
Justice is a thoroughly legal term. That’s the whole point, my friend, God does not violate His own just or righteous character when He freely justifies the one who has faith in Jesus (see Rom. 3:23-26). That’s the glorious power and wisdom of the cross (Rom. 1:16-17). Not only can He justly forgive us all our sins because of the cross of Christ, says John, but He also cleanses us from all unrighteousness through Christ’s shed blood. The Law of Moses demonstrated that only by the shedding of blood could sins be forgiven and the sinner cleansed (Heb. 9:22). But the sacrifice of bulls and goats prescribed by the Law could not permanently “take away” sins, nor clear one’s conscience of their guilt (Heb. 9:14), only cover them year after year. That’s what “atonement” means, “to cover.” Those constant, yearly sacrifices were only a type of Christ - they looked forward to the one FINAL, blood sacrifice for all sins, for all time, by which God could permanently forgive and cleans all who believe, trust, rest in the Person and work of His beloved Son.justice exists outside of the legal realm - you are narrowing the verse again without obvious justification
HEB 9:12 "…and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
HEB 9:26 "Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.
HEB 10:12-14 "…but He, having offered one sacrifice for sins for all time, sat down at the right hand of God…for by one offering He has perfected for all time those who are sanctified.
The “sanctified” are those who have put their faith in Jesus Christ (see Heb. 10:10; cf. Acts 26:18; 1 Cor. 1:2).
Yes. But this is said in contrast to those who claim they “have no sin” and therefore “the truth is not in them” (1 Jn. 1:8). The believer “acknowledges” (declares to be true) his sinful state, turns to Christ by faith and God, through/because of Christ, forgives and cleanses him of all unrighteousness (see 1 Cor. 6:11).“IF we acknowledge our sins He is faithful and just and will forgive our sins and cleanse us from every wrongdoing”
This interpretation is out of context. John is speaking in contrast with those previously mentioned who claim they have no “sin,” i.e., no sin nature. Hence, they see no need for the cross, no need for a substitutionary blood sacrifice, no need to be cleansed of sins which they claim they do not have in the first place - and the truth is not in them (vs. 8). The acknowledgment of sins and God’s cleansing, based on Christ’s blood sacrifice, are both one time events. There is no teaching here by John of perpetual confession for perpetual cleansing. *“I am writing to you little children, because your sins ARE forgiven you FOR HIS NAME’S SAKE” *(1 Jn. 2:12). We who are forgiven and cleansed of all sins are to now walk in a manner worthy of the calling by which we have been called (Eph. 4:1; 5:8; 1 Thess 2:12).Notice the clear intent: Once we acknowledge our sins He forgives them. New sin requires new acknoledgement and recieves new forgiveness. This forgiveness is still all based on Christ’s sacrifice on the Cross.