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Pax
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truths merely give greater glory and honor to the power of God’s grace in the lives of men.
Point #11
1 Timothy chapter 3 does not teach that a bishop “must” be a married man. If this were true Paul, himself, would have been disqualified and many of his other remarks would have no meaning. In 1 Corinthians 7:7-9 Paul says, “I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another. To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.” Paul would actually prefer that people remained unmarried so as to dedicate themselves fully to God. The reference in 1 Timothy 3 means that a bishop can only be married once. Historical evidence shows that early Christians that were married and became a bishop did not remarry upon the death of a spouse. This is what that verse is really about. Celibacy among Catholic clergy is a Church imposed discipline under the powers “to bind and loose,” and was put in place to make it possible for clergy members to be fully dedicated to God without the additional responsibilities and distractions that marriage and family would bring. This actually helps our clergy to be more like Paul and what he is talking about in 1 Cor 7:7-9.
Point #12
Luke 22:24-27 is in no way opposed to the primacy of Peter. All of the NT scriptures attest to Peter being the chief apostle. In Matthew 16:18 Peter alone is given the keys to the kingdom, and Peter is always, with only one exception, listed first and is shown over and over again to be the first among the twelve. The position of Peter among the apostles was granted by Jesus Himself. In Luke 22:24-27 Jesus is admonishing the apostles for disputing among themselves as to who was the greatest. This kind of rivalry has no place in their call and ministry. Jesus points out that they are servants and that they should follow His example. This having been said, Jesus is above everyone else that has ever lived. Paul puts all of this into perspective in Phillipians 2:5-7 when he says, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.”
Point #13
Luke 16:26 does not oppose purgatory. This verse refers to the rich man who is suffering the torments of hell and Lazarus the beggar who is in a place of comfort referred to as the bosom of Abraham. The verse in no way addresses the issue of purgatory. While the word purgatory is not in scripture there are many verses in scripture that pertain to it. If you like, I can email you some helpful details in this regard.
Point #14
Scriptural silence, as you perceive it, does not mean that something lacks scriptural foundation. Moreover, it is important to note that scripture in no way prohibits any of the things you are concerned about. You contend that scripture says nothing about many
Point #11
1 Timothy chapter 3 does not teach that a bishop “must” be a married man. If this were true Paul, himself, would have been disqualified and many of his other remarks would have no meaning. In 1 Corinthians 7:7-9 Paul says, “I wish that all were as I myself am. But each has his own special gift from God, one of one kind and one of another. To the unmarried and the widows I say that it is well for them to remain single as I do. But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.” Paul would actually prefer that people remained unmarried so as to dedicate themselves fully to God. The reference in 1 Timothy 3 means that a bishop can only be married once. Historical evidence shows that early Christians that were married and became a bishop did not remarry upon the death of a spouse. This is what that verse is really about. Celibacy among Catholic clergy is a Church imposed discipline under the powers “to bind and loose,” and was put in place to make it possible for clergy members to be fully dedicated to God without the additional responsibilities and distractions that marriage and family would bring. This actually helps our clergy to be more like Paul and what he is talking about in 1 Cor 7:7-9.
Point #12
Luke 22:24-27 is in no way opposed to the primacy of Peter. All of the NT scriptures attest to Peter being the chief apostle. In Matthew 16:18 Peter alone is given the keys to the kingdom, and Peter is always, with only one exception, listed first and is shown over and over again to be the first among the twelve. The position of Peter among the apostles was granted by Jesus Himself. In Luke 22:24-27 Jesus is admonishing the apostles for disputing among themselves as to who was the greatest. This kind of rivalry has no place in their call and ministry. Jesus points out that they are servants and that they should follow His example. This having been said, Jesus is above everyone else that has ever lived. Paul puts all of this into perspective in Phillipians 2:5-7 when he says, “Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men.”
Point #13
Luke 16:26 does not oppose purgatory. This verse refers to the rich man who is suffering the torments of hell and Lazarus the beggar who is in a place of comfort referred to as the bosom of Abraham. The verse in no way addresses the issue of purgatory. While the word purgatory is not in scripture there are many verses in scripture that pertain to it. If you like, I can email you some helpful details in this regard.
Point #14
Scriptural silence, as you perceive it, does not mean that something lacks scriptural foundation. Moreover, it is important to note that scripture in no way prohibits any of the things you are concerned about. You contend that scripture says nothing about many