For me, Iâve always thought the realm of science was in anything we could observe through any of our senses, or via the instruments that we can create. This seems to match up with what you think the jurisdiction of science is.
This is quite so. And one of our instruments, which in fact is the instrument BEHIND all our other instruments, is our perception, which is internal.
However, I would think it would then follow that if God had an effect or presence in our universe that we had any way of observing, it would be in the realm of science.
Since God has created everything IN the universe, all âforcesâ within it ARE His âinterferingâ with it, such that any âlocalityâ when âinterfered withâ, affected by, any other âlocalityâ via âforceâ, that is evidence of Godâs âproddingâ the interfered with locality.
Your argument seems to rest on vague âotherâ senses for evidence. It would surely be a contradiction of free will if only a quarter of the modern population had this sense, wouldnât it?
There is no âother senseâ other than our perception, which is internal. All our instruments impinge on that one instrument.
We each have the free will to accept that stimuli can originate from (what you would see as) âinsideâ (which is not really inside but rather simply âfrom Godâ which is an unlocatable direction), and if you choose to attribute the internal perception of those stimuli to ânot Godâ, then that is your free choice.
If one has to believe first in order to be privy to this evidence, it would contradict the standards of evidence we place in every other area of our life, and if one has to believe in a deity before there is evidence of that deity, why start with Yahweh?
One must âbelieveâ a hypothesis to use it to search for truth. If that âbeliefâ is confirmed by evidence received in response to that âbeliefâ is the truth of that belief strengthened?
You only find your lost keys where you look for them! If, because you are looking for them, as you âbelieve your keys MUST be somewhereâ, you find them, do you not believe more so after that in âyour keysâ?
Now this is the interesting part! Why would we look for something which we donât know we have lost? The answer is that we wouldnât! But if many do, and they are so much like us, what are the odds that we simply donât realise that we DO have keys that weâve lost!?
Atheists like to think that THEY are the majority population when it suits them, and the minority population when it otherwise suits them, but the fact is that sensing the âGod shaped holeâ within us as men is the overwhelmingly predominant âsenseâ, and the atheistic âpride of specialnessâ in claiming that they are the less deluded than their believing brothers is simply vanity.
Why not go through all possible gods in alphabetial order? I was wondering if you could describe what these other sense(s) is/are?
Spirits precede gods which precede God.
Since, as a typical atheist, you have no idea of what âGodâ (monotheistic as per Christianity) means, and posit that that definition is equivalent to âone of the godsâ (polytheistic), you are not equiped to discuss why God is prefereable to follow over âgodsâ.
The âsenseâ which you would have described to you is called ârevelationâ, which is confirmed only by verification by the Church. It is (can be), essentially, the exact same perception as any âoutwardly stimulated (initiated)â perception, but not attributable to any âoutward stimuliâ.