S
Sophia
Guest
Of course not. The problem is that people confuse “ethics” and “meta-ethics”… and they think that they are the “cat’s whiskers”.Not really no. A lack of an absolute moral code does not itself constitute a moral code.
Of course not. The problem is that people confuse “ethics” and “meta-ethics”… and they think that they are the “cat’s whiskers”.Not really no. A lack of an absolute moral code does not itself constitute a moral code.
A 45% success rate would be phenomenal, if you could perform it under proper, controlled circumstances. Unfortunately there are many people with a lot of suffering, so you could do a lot of good.“Some studies on subjective well-being and personal effects of prayer have shown positive effects on the individual who prays” quote.
I’ve laid hands on the Aura/Spirit of a person.
My gift was to decrease or remove pain. Effective ~45%of the time. God released a guys frozen shoulder!!
Now I know why all those people were killed in Guatemala. God was off fixing some guy’s shoulder.tweedlealice:![]()
A 45% success rate would be phenomenal, if you could perform it under proper, controlled circumstances. Unfortunately there are many people with a lot of suffering, so you could do a lot of good.“Some studies on subjective well-being and personal effects of prayer have shown positive effects on the individual who prays” quote.
I’ve laid hands on the Aura/Spirit of a person.
My gift was to decrease or remove pain. Effective ~45%of the time. God released a guys frozen shoulder!!
Mysterious ways…Now I know why all those people were killed in Guatemala. God was off fixing some guy’s shoulder.
Unfortunately he did not fix Mohamed Salah’s shoulder. Salah is an Egyptian soccer player, currently playing in Liverpool. During the Champion League final he was fouled by Sergio Ramos of Real Madrid (probably a good Catholic). With Salah injured, Liverpool lost the game. If God had fixed his injured shoulder, the game would have been different… but I guess, God is not concerned with the shoulder of an Infidel Muslim…Now I know why all those people were killed in Guatemala. God was off fixing some guy’s shoulder.
I’d be interested in knowing how you think fixing his shoulder would prepare this fellow for eternity. Most of us find Christ through our suffering. Winning lotteries can be the worst thing that can happen, and conversely when things go wrong, they actually are taking a turn towards the truly good, which transcends the transient and illusory goods of this world. As to calling him an infedel Muslim, you should be aware that God loves all of us and that justice takes into consider ignorance.God is not concerned with the shoulder of an Infidel Muslim
Now I know why all those people were killed in Guatemala. God was off fixing some guy’s shoulder.
That darned free moral agency… It’s a shame only half the compass is warm and fuzzy.Mysterious ways…
No… it’s the moral code that claims “there is no absolute moral code” – in other words, it’s the moral code that says “each does as he sees fit.” That’s a positive statement (and an absolute one, to boot!), and not just a bald head.No that is not a “moral code”, it just a generic observation about the lack of absolutes in the field of ethics. There is nothing “moral” or “immoral” about it. It is strictly “amoral”.
Ooh! Nice distinction! No difference there, though, unfortunately. Even if there were, it would still be an absolute statement about ethics, (which creates a self-referential paradox).Maybe someone will benefit from an addition. It is a bad idea to confuse “ethics” with “meta-ethics”. The expression “there is no absolute moral code” is a meta-ethical proposition.
I would not have suspected you of moral relativism.Might we be thinking of goodness in a purely human way?
That is an incorrect parsing. The lack of “absolute” moral code does not make it “subjective”. You confuse the dichotomy of “absolute-relative” with “objective-subjective”. Absolute moral code would assert that the same ethical system is valid in every society in every time. And it is plainly incorrect.No… it’s the moral code that claims “there is no absolute moral code” – in other words, it’s the moral code that says “each does as he sees fit.”
So there is no difference between physics and metaphysics. No difference between ethics and meta-ethics. no difference between mathematics and meta-mathematics. I wonder why would we be so adamant in nitpicking and make such “irrelevant” distinctions.Ooh! Nice distinction! No difference there, though, unfortunately.
Ah, the old charge of ignorance. Never gets tired on these forums…Because all you display here is your ignorance.
And if you cannot present an epistemological method to separate the “seemingly” excessive and the “really” excessive pain and suffering, we must rely on the “duck principle”. We use this wonderful principle in every facet of life. You wish to make an exception for God. And that is called “special pleading”, another well-known error.Just because present pain and evil, in itself, sometimes seems arbitrary and even excessive does not mean that is really the case.
Saying that pain and suffering are part of the biological reality of which animals form part is different from saying animal life is equated to a life of pain and suffering. Animal life includes pain and suffering, but it is hardly defined by it.OK, I understand that. God has created this in-between subsidiary world. And he has made it full of suffering. As far as animal life is concerned, not just full of suffering, but powered by suffering. Seems to me evidence against your goodness theory.
Actually, we created this in the sense that we brought evil into the world through our original sin. Of course God creates all time and space, so unltimately it serve His purposes. We were made to become Love, and we can do so now, through and in Jesus Christ, each of us having this one second chance not to remain in what would have been a hell, had we not been granted death. Animals are part of nature and give their lives over to nature that it may grow, flourish and diversify. Whatever individual suffering they may experience, suffering and pain strictly not being synonymous, came as a consequence of our decision to place the self, other than God, Divine Love itself, at the centre of the garden that represents our relationship with all that is. The damage done at the beginning occurred where each individual now emerges as part of the eternal Now and therefore affects all time and space. We as the crown of creation, being the reason why this universe was brought into being, to know and glorify God, made our mark on all of it.OK, I understand that. God has created this in-between subsidiary world. And he has made it full of suffering. As far as animal life is concerned, not just full of suffering, but powered by suffering. Seems to me evidence against your goodness theory.