P
PaulinVA
Guest
Yes, I know the the Church teaches against moral relativism. That is why I brought it up. You seem to be saying that if I just understood how hard a life these immigrants have I would see that, for them, entering a country illegally is not “wrong”. What is that if not relativism? And, by the way, that whole “judge not” is getting old. We will all be judged, won’t we?Not true, not by a long shot. What I say has nothing to do with moral relativism. There is a tendancy to keep making this issue about sin (of others, of course). Judge not lest you be judged is a Jesus principle. In case you did not know, Jesus did not teach moral relativism.
After I feed the immigrants who are hungry, and clothe the immigrants who need clothing, perhaps donate to Catholic Charities, am I not allowed to ask the question of why this person, these people, are in our country?Yes, it can be done. However, the fact that AB Gomez is drawing fire for talking about the dignity of the illegal immigrant tells me that many Catholics are not doing it. Otherwise, why is this even an issue? What is the objection to trying to understand others as more than an “illegal”? Yet here we have people who are Catholic arguing against the statement. Conservative Catholics in America are real big on “Amen!” when our Bishops speak out on abortion or gay marriage, but let the topic stray to a non- Republican bullet point like capital punishment or immigration, suddenly we question them and assert our right to disagreement.
Yes, Bishop Gomez is correct. These people are defined by far more than just being an “illegal”. Until we accept this, we reject the Christ that is in them. Once we understand this, then we can agree or not with deportation, fences and quotas.
Are you saying that when someone stops being an “illegal” to me and becomes a person with a name that I treat with dignity that I can no longer question why they are here illegally?