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Julius_Caesar
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Again, no one before him quotes this. Not even Irenaeus who was a student in John’s teaching.Doctor of the Church St. Augustine ALSO thinks it is obvious.
Augustine was rather late to the party.
Again, no one before him quotes this. Not even Irenaeus who was a student in John’s teaching.Doctor of the Church St. Augustine ALSO thinks it is obvious.
We already saw in Numbers 30 teachings concerning this situation. As we re-read a portion of Numbers 30, keep in mind St. Joseph isn’t recorded as saying even a single word in Scripture!
NUMBERS 30:6-8, 13-16 6 And if she is married to a husband, while under her vows or any thoughtless utterance of her lips by which she has bound herself, 7 and her husband hears of it, and says nothing to her on the day that he hears; then her vows shall stand, and her pledges by which she has bound herself shall stand. 8 But if, on the day that her husband comes to hear of it, he expresses disapproval, then he shall make void her vow which was on her, and the thoughtless utterance of her lips, by which she bound herself; and the LORD will forgive her. . . . . 13 Any vow and any binding oath to afflict herself, her husband may establish, or her husband may make void. 14 But if her husband says nothing to her from day to day, then he establishes all her vows, or all her pledges, that are upon her; he has established them, because he said nothing to her on the day that he heard of them. 15 But if he makes them null and void after he has heard of them, then he shall bear her iniquity." 16 These are the statutes which the LORD commanded Moses, as between a man and his wife, and between a father and his daughter, while in her youth, within her father’s house.
They didn’t have to. It was assumed by contemplatives (but not by the world) . . .Cathoholic:
Augustine was rather late to the party.Doctor of the Church St. Augustine ALSO thinks it is obvious.
Again, no one before him quotes this. Not even Irenaeus who was a student in John’s teaching.
I think it is the naysayers that are “late to the party”.CCC 498b . . . . The meaning of this event is accessible only to faith, which understands in it the "connection of these mysteries with one another” in the totality of Christ’s mysteries, from his Incarnation to his Passover. St. Ignatius of Antioch already bears witness to this connection: “Mary’s virginity and giving birth, and even the Lord’s death escaped the notice of the prince of this world: these three mysteries worthy of proclamation were accomplished in God’s silence.”
Being a doctor of the Church doesn’t guarentee an infallibility pass. Considering none of the ante Nicene Fathers picked it up. But @Cathoholic chooses to ignore this.Julius_Caesar now knowing better than Saint and doctor of the Church St. Augustine .
Prove it. I’m waiting.They didn’t have to. It was assumed by contemplatives (but not by the world)
No . . . .Prove it. I’m waiting.
Ah, no proof.
Go ahead and think whatever you want.Ah, no proof.
.ST. BASIL In Joseph, Mary had a spouse and guardian of her life, so that there would be a witness who was familiar with her purity and so that calumniators would not be given the pretext to accuse her of having violated her virginity.
— St. Basil. On The Holy Generation of Christ 3; PG 31. From Luigi Gamberno. Mary and the Fathers of the Church pp.147-148
Remember. This is a married woman (the Blessed Virgin Mary was never an unwed mother).. . . familiar with her purity and so that calumniators would not be given the pretext to accuse her of having violated her virginity. . . .
ST. BASIL In Joseph, Mary had a spouse and guardian of her life, so that there would be a witness who was familiar with her purity and so that calumniators would not be given the pretext to accuse her of having violated her virginity.
— St. Basil. On The Holy Generation of Christ 3; PG 31. From Luigi Gamberno. Mary and the Fathers of the Church pp.147-148
There is no logic to square. Part of logic is answering objections. You answered nothing in my post. Part of which showed that your statements are false. Nothing is refuted so I must assume that you can’t.just simply can’t square my logic with your ludicrous eigesis.
So you know more than those before Augustine.The “proof” is common sense and the text.
I answered. You ignored. Whatever works best for you though.You answered nothing in my post.
There’s literally a chant titled Hail Unwedded Bride to the Virgin.the Blessed Virgin Mary was never an unwed mother)
Good grief.So you know more than those before Augustine.
You have wounded yourself with your own sword.
This is your answer and I didn’t ignore it.I answered. You ignored. Whatever works best for you though.
I have answered your post.No you just simply can’t square my logic with your ludicrous eigesis.
.MATTHEW 1:22b-23 “Joseph, son of David, do not fear to take Mary your WIFE,
for that which is conceived in her is of the Holy Spirit; 21 she will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfil what the Lord had spoken by the prophet:
23 “Behold, A VIRGIN shall conceive and bear a son,
and his name shall be called Emman′u-el”
(which means, God with us).
Are you Catholic under the Pope?
Yet none before Augustine spoke of a vow.And no ancient Church Father ever denied the Blessed Mother’s Perpetual Virginity
Yet none before Augustine denied a vow.Yet none before Augustine spoke of a vow.
ST. AUGUSTINE "Surely, she would not say, ‘HOW shall this be?’ unless she had already vowed herself to God as a virgin . . . . If she intended to have intercourse, she wouldn’t have asked this question! “In being born of a Virgin who CHOSE to REMAIN a Virgin even BEFORE she KNEW who was to be born of her, Christ wanted to approve virginity rather than to impose it. And He wanted virginity to be of FREE CHOICE even in that woman in whom He took upon Himself the form of a slave.”
— St. Augustine. Holy Virginity 4:4. 401 A.D.
Cathoholic (deferring to ST. AUGUSTINE) "Surely, she would not say, ‘HOW shall this be?’ unless she had already vowed herself to God as a virgin . . . . If she intended to have intercourse, she wouldn’t have asked this question! “In being born of a Virgin who CHOSE to REMAIN a Virgin even BEFORE she KNEW who was to be born of her, Christ wanted to approve virginity rather than to impose it. And He wanted virginity to be of FREE CHOICE even in that woman in whom He took upon Himself the form of a slave.”
@Julius_Caesar saying WHY the MARRIED Blessed Virgin MaryCathoholic (deferring to common sense) "Surely, she would not say, ‘HOW shall this be?’ unless she had already vowed herself to God as a virgin . . . . If she intended to have intercourse, she wouldn’t have asked this question! “In being born of a Virgin who CHOSE to REMAIN a Virgin even BEFORE she KNEW who was to be born of her, Christ wanted to approve virginity rather than to impose it. And He wanted virginity to be of FREE CHOICE even in that woman in whom He took upon Himself the form of a slave.”
.Julius_Caesar Remember Joseph had yet to take her into his house.