C
Carl
Guest
The following is a typical formulation of the atheist position by an atheist of great intellectual repute. I am interested in starting a discussion of his views in whole or in part by anyone who is interested.
All I ask is that we not use the shotgun effect. Each sentence in the paragraph deserves commentary. It will be a cumbersome ordeal if we try to comment on several sentences at once.
The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events … He has no use for the religion of fear and equally little for social or moral religion. A God who rewards and punishes is inconceivable to him for the simple reason that a man’s actions are determined by necessity, external and internal, so that in God’s eyes he cannot be responsible,any more than an inanimate object is responsible for the motions it undergoes. Science has therefore been charged with undermining morality, but the charge is unjust. A man’s ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
Albert Einstein, Religion and Science, 1930
I will start by commenting briefly on the first sentence:
*The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events … *
Here Einstein assumes that there can be no order of Being outside the universe. Since he has already decided that there is no God, how can there be any violation of the universal principle of causality? The theist may answer that the One who created causality cannot possibly be subject to the law of his Creation. Miracles are possible because God can suspend the laws of nature at will. From the theistic point of view, there is nothing inconsistent with God’s suspension of natural law as a way of sending messages or bestowing gifts.
All I ask is that we not use the shotgun effect. Each sentence in the paragraph deserves commentary. It will be a cumbersome ordeal if we try to comment on several sentences at once.
The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events … He has no use for the religion of fear and equally little for social or moral religion. A God who rewards and punishes is inconceivable to him for the simple reason that a man’s actions are determined by necessity, external and internal, so that in God’s eyes he cannot be responsible,any more than an inanimate object is responsible for the motions it undergoes. Science has therefore been charged with undermining morality, but the charge is unjust. A man’s ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would indeed be in a poor way if he had to be restrained by fear of punishment and hope of reward after death.
Albert Einstein, Religion and Science, 1930
I will start by commenting briefly on the first sentence:
*The man who is thoroughly convinced of the universal operation of the law of causation cannot for a moment entertain the idea of a being who interferes in the course of events … *
Here Einstein assumes that there can be no order of Being outside the universe. Since he has already decided that there is no God, how can there be any violation of the universal principle of causality? The theist may answer that the One who created causality cannot possibly be subject to the law of his Creation. Miracles are possible because God can suspend the laws of nature at will. From the theistic point of view, there is nothing inconsistent with God’s suspension of natural law as a way of sending messages or bestowing gifts.