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Angels_Eyes
Guest
:extrahappy:He sure does!Jesus Rocks
:extrahappy:He sure does!Jesus Rocks
Hmm⌠but, in the absence of a telos to the universe, doesnât atheism place the individual at the center of his (subjective) universe?Atheism does not place the individual on a pedestal any more than theistic faith does.
Thatâs reasonable, inasmuch as it allows for the existence, objectively, of compassionat altruistic action. YetâŚIt is erroneous to suppose that without a supernatural lawgiver, there is no motivation for compassionate, altruistic action.
So, then⌠on what do you base the judgment of the intrinsic worth of human life? (Just curiousâŚ)What it does allow is that humans have enough worth, in and of themselves and to each other, to influence positive action without divine intervention. Perhaps our value is not, after all, some objective and universal standard, but then it doesnât need to be in order to provide us with the necessary impetus for moral action.
LOL⌠you went from reasonable to judgmental in a split second â congratulations; maybe thereâs hope for you to be a believer yet! (Seriously, though â that leap from âno divine creatorâ to âno cognitive dissonanceâ doesnât necessarily follow! Isnât there the reasonable counter-claim that, in the absence of proof, the leap from âno divine creatorâ to âexisting universe â with sapent human lifeâ difficult to maintain?)In short, atheism offers a life without cognitive dissonance.
- Not believing in god is not a philosophy.
It seems to me the consensus in philosophy is that belief is involuntary, so much so that Schellenberg was able to make this one of his assumptions in his celebrated Divine Hiddenness. You donât do that unless itâd be uber strange for someone to object to it. Be that as it may, hereâs one line of reasoning for agreeing:If one doesnât choose what to believe or not to believe one is irrationalâŚ
Itâs odd, I hear people claiming that you can choose what you believe, but this seems to be against all the evidence.If one doesnât choose what to believe or not to believe one is irrationalâŚ
(1) If we could decide to believe things, we would know that we chose the beliefs we chose.
(2) If we knew that we chose a belief, we would know that it was determined by our choice, not by how things are.
(3) If we knew that a belief was determined by our choice, not by how things are, we would not believe it.
The usual atheist nonsense from Perplexed Perplexity.(4) Therefore, belief is involuntary.
This is precisely what Iâm suggesting. Belief is involuntary, but our acquaintance with information can certainly be voluntary. This is why some are said to be intellectually dishonest: they deliberately choose not to consider evidence against their position, lest their belief waver.We choose to seek knowledge. When we find the truth as we understand it we believe, but we chose to go looking for the truth.
Translation of Emptherâs argument:Since science cannot prove God does not exist, and atheism canât explain the universe, atheism cannot be seen as the truth, but only something somebody wants to believe for personal reasons.
I think for most people who are intentionally atheists, their atheism is not a result of selfishness. When I was an atheist, the other atheists I spoke with seemed to fall into two large groups:Is Atheism a philosophy of selfishness?
Hmm⌠that we could decide doesnât necessarily imply that we would necessarily know about it.(1) If we could decide to believe things, we would know that we chose the beliefs we chose.
There are more options than âchoiceâ and âhow things areâ. This seems to deny the nature of subjective experience. âHow things areâ, for us as finite, sensory beings, cannot be construed as pure objective reality. We might construct a notion of objective reality, extrapolating from our experience, but in doing so, havenât we already muddied the waters of âchoiceâ and âhow things areâ?(2) If we knew that we chose a belief, we would know that it was determined by our choice, not by how things are.
Absurd. We believe based on the (name removed by moderator)uts weâve received and the use of our reason. âOur choiceâ â that is, the results of our rational thought â are the basis of our belief!(3) If we knew that a belief was determined by our choice, not by how things are, we would not believe it.
No â therefore, your argument doesnât hold.(4) Therefore, belief is involuntary.
You need to read the book: How the Church Built Western Civilization.You know what is selfish though? Generalizing a huge group of people based on your experience.
- Catholicism offers nothing to society, but the work of individual Catholics does. Same with atheists. There have been many intellectual, ethical, scientific, and medicinal contributions from atheists.
It canât be abdicating responsiblity⌠if you have no responsibility.Subjectivity is not necessarily subject to conscious choice.
Whatâs more, if you flesh it out slightlyâŚdepending upon a supposed higher power to dictate your moral judgements can be seen as abdicating your responsibility.
So you donât just think that atheists are selfish and evil, you think all non-catholics are. Nice outlook.It canât be abdicating responsiblity⌠if you have no responsibility.
You are a sinner, and I am a sinner. We cannot make moral judgments ourselves. Because we are all innately evil.
Now, every atheist can call themselves a good person. But, its only because they determine morality based on their own fallible experiences. Christians donât believe you can be a âgood personâ⌠that is a relative comparison based on judging others. âwell Iâm better than everyone in prisonâŚâ NO YOU ARE NOT, YOU ARE JUST AS BAD AS THEM.
Hereâs a list of 48 mortal sins⌠if you disagree with even 1 thatâs because youâre choosing selfishness and evil over good.
saintaquinas.com/mortal_sin.html
And, on this day of the March of Life; obviously abortion is an evil. If you have an abortion or support abortion you are not a good person.
After he dies he says, âMy God, why didnât I believe in You?âWhile he is living an atheist brazenly says, âThere is no God.â
On his deathbed he says, âI hope thereâs no God.â
Care to explain how within the universe the âFour Causesâ are absolute but when taking the universe as a whole, you leave out the last two (efficient and final causes)?If the universe exists for no reason, then it is true that the universe exists for no reason other than because it just does. What definition of truth are you working from here?
If a choice is rational it is not arbitrary but the result of reflectionâŚItâs odd, I hear people claiming that you can choose what you believe, but this seems to be against all the evidence.
Belief may be involuntary but if it is rational it is the result of reflection.It seems to me the consensus in philosophy is that belief is involuntary, so much so that Schellenberg was able to make this one of his assumptions in his celebrated Divine Hiddenness. You donât do that unless itâd be uber strange for someone to object to it.
Be that as it may, hereâs one line of reasoning for agreeing:
(1) If we could decide to believe things, we would know that we chose the beliefs we chose.
Non sequitur. If it is a rational choice it is determined by our decision to be rational** and** to accept what we consider to correspond to reality.(2) If we knew that we chose a belief, we would know that it was determined by our choice, not by how things are.
A false dilemma.(3) If we knew that a belief was determined by our choice, not by how things are, we would not believe it.
Invalid conclusion!(4) Therefore, belief is involuntary.
Um, no⌠I think that all people are innately evil. That is a central tenet of all Christian denominations, but for some reason most people arenât aware of that. And, to me, because so many people are ignorant of this⌠it makes a lot of atheists sound like they donât have a clue what theyâre talking about.So you donât just think that atheists are selfish and evil, you think all non-catholics are. Nice outlook.
Sorry, but I donât use birth control because Iâm choosing to be evil and selfish. I use it because want to protect myself and my fiance from hurting our futures by having a child we arenât ready for.
And you are no better than I am.
as an abominable heresy against God and His Holy Church.âSo you donât just think that atheists are selfish and evil, you think all non-catholics are. Nice outlook.â