ThomasJMullally #186
unadulterated, triumphant capitalism simply exalts and rewards, greed and chicanery.
#187
Quite simply, the world is being destroyed UNDER CAPITALISM.
Such anti-Catholic posturing exposes the fact that none other than the iconoclast William James, no friend of Catholicism, could expose such idiocy by the truism that “those who think they are thinking are merely rearranging their prejudices.”
The fact that Catholics – the Catholic monks, followed by the Catholic Late Scholastics, developed the free enterprise system based on Catholic theology and philosophy, the system which has transformed the world and enabled countless millions to escape from poverty, encouraged by St John Paul II and Pope Emeritus Benedict XVI – cannot be evaded or truthfully denied any longer in the face of the overwhelming evidence of these facts.
Those anchors of the Catholic case are recognised by:
- St John Paul II in Centesimus Annus 42:
‘If by “capitalism” is meant an economic system which recognizes the fundamental and positive role of business, the market, private property and the resulting responsibility for the means of production, as well as free human creativity in the economic sector, then the answer is certainly in the affirmative, even though it would perhaps be more appropriate to speak of a “business economy”, “market economy” or simply “free economy”.’
[The Saint’s disregard for the derogatory Marxist term “capitalism” is noteworthy, but quite lost on those who are unable to see the wood for the trees].
Since here capitalism = free economy, and reaffirmed by Bl John Paul II is the ‘fundamental human “right to freedom of economic initiative,” ’ (*Sollicitudo Rei Socialis *(*On Human Concerns), *Encyclical, 1987, #42), and initiative = enterprise, it is clear what the pope means.
- Pope Emeritus Benedict XVI then so precisely reveals the value of free enterprise and the market economy as the value of human dignity against the human frailty in Caritas et Veritate, 2009, #36:
“Society does not have to protect itself from the market, as if the development of the latter were ipso facto to entail the death of authentically human relations…Therefore it is not the instrument that must be called to account, but individuals, their moral conscience and their personal and social responsibility.”
From Post #83 we have the considered appraisal of* Centesimus Annus *from none other than the revered Fr James V Schall, S.J. who eloquently summarises:
“If the first unique aspect of this Encyclical is its analysis of the real problem with totalitarianism,
the second unique aspect is its willingness to accept the general principles of the market economy. The Pope insists that there are always many dangers of greed, selfishness, and materialism in this market system. No one needs to deny his point to recognise that he also calls attention to what have become commonplace among those who have sought to understand how modern societies develop their material bases.”
Does The Catholic Church Still Exist?, Alba House 1994, p 185-186].
Thus are the anti-Catholic ravings exposed by the eminent Popes and real Catholic scholars.